I.—ASIATIC NATIONS.
General Preliminary Remarks on the Geography of Asia.
See the Introduction to Heeren's Researches into the Politics and Commerce of the Nations of Antiquity, prefixed to vol. 1 of the African Nations. Oxford, 1831.
Extent and situation.
1. Asia is the largest and the most favourably situated of the great divisions of the globe. Its superficial contents are 11,200,000 square geogr. miles; while those of Africa do not exceed 4,780,000; and those of Europe are not more than 2,560,000. As to situation, it comprises the greatest portion of the northern temperate zone.
Compare it, in this point of view, with the other quarters of the globe, especially Africa.—Advantages over the latter, in consequence of the convenience of its indented shores—of its surrounding fruitful islands—of its deep gulfs and large streams—the few sandy deserts in its interior.
Natural features.
2. Natural features, and consequent division of the land, according to the course of the larger mountain chains and of the principal rivers.
Two great mountain chains run from west to east; in the north, the Altai, (nameless in antiquity): in the south, Taurus.—Branches of both: the Caucasus, between the Black and Caspian seas: Imaus extending along the golden desert (desert of Cobi): the Paropamisus, on the north of India: the Ural (nameless in antiquity).—Of the rivers remarkable in ancient history, there are four flowing from north to south, namely, the Euphrates and Tigris, which fall into the Persian gulf; the Indus and Ganges, which fall into the Indian sea: two which run from east to west, and discharged their waters into the Caspian sea, (but now into the sea of Aral,) namely, the Oxus (or Jihon) and the Jaxartes (or Sirr).
Divisions:
3. This quarter of the globe is accordingly divided into Northern Asia, comprising the regions north of Altai; Central Asia, or the countries between the Altai and Taurus; and Southern Asia, or the lands south of Taurus.
Northern Asia.
4. Northern Asia, between the 76th and 50th parallels of north latitude, (Asiatic Russia and Siberia,) was almost, though not entirely, unknown in antiquity.—Some obscure hints, though partly true, respecting it, are found in Herodotus, the father of history.
Central Asia.
5. Central Asia, the regions extending between the 50th and 40th degrees of north latitude, Scythia and Sarmatia Asiatica, (Great Tartary and Mongol;) for the most part a boundless, barren table land, devoid of arable fields or forests; and consequently a mere country of pasture.—The inhabitants pastors, (nomads,) without cities or fixed abodes; recognizing no other political association than patriarchal government.
Peculiar mode of life and character of nomad nations; powerful influence which they have exercised, as conquerors, on political history.—Whether we have a right to expect that the civilization of the human race will for ever continue to advance, when we consider that perhaps one half of it has from time immemorial remained, and from its physical situation must for ever remain, in a nomad state.
Southern Asia.
6. Southern Asia, or the regions from the 40th degree of N. lat. to about the equator.—Its natural features altogether different from those of central Asia. The great advantages of these regions compared with all other parts of the earth, in possessing a soil and climate highly favourable for agriculture; and an abundance of various costly productions. To these circumstances may be attributed, 1st. The adoption of fixed habitations and political associations in these countries, from the earliest times. 2ndly. Their becoming the principal seat of trade, from the infancy of civilization to the discovery of America.
Reflections upon the rise of political associations.—Whether, according to the general opinion, they were produced solely by agriculture and the possession of land; or, whether religion, by which I mean the common worship of one divinity as the national god, (communia sacra,) was not the main bond which united the earliest states of antiquity?—How shall we account for the very remarkable fact, that in the earliest civil societies in the world, the priesthood is generally found to be a ruling caste.—Reflections on early trade, particularly that of the east, before it was changed, by the discovery of America and the new passage to India, from a land trade to a sea trade.—Observations upon ancient commercial routes across Asia.—The banks of the large rivers destined by nature to become the seats of commerce for the interior; on the Oxus, Bactra and Maracanda, (Samarcand;) on the Euphrates and Tigris, Babylon.—The sea shores on the western coast of Asia Minor and Phœnicia, pointed out also by nature as places of commerce;—line of Grecian and Phœnician factories.
7. Division of southern Asia. 1st. South-western Asia, from the Mediterranean to the Indus; 2nd. South-eastern Asia, from the Indus to the eastern ocean.
A. South-western Asia is again subdivided into the countries—1st. on this side the Euphrates—2ndly. between the Euphrates and Tigris—3rdly. between the Tigris and the Indus.
1. Countries on this side the Euphrates.
Asia Minor.
(a) The peninsula of Asia Minor (Natolia). Principal rivers: the Halys and Sangarius. Countries: three towards the west, Mysia, Lydia, Caria. Along the shore, the Greek seaports of Phocæa, Ephesus, Miletus, Smyrna, Halicarnassus, etc. Inland, the cities of Sardes in Lydia, of Pergamus in Mysia.
Three towards the south, Lycia, Pamphylia, and Cilicia, with its capital Tarsus.
Three towards the north, Bithynia, Paphlagonia, Pontus; with the Greek ports of Heraclea, Amisus, and Sinope. Two inland, Phrygia, together with Galatia and the capital cities of Gordium and Celænæ; Cappadocia, with the city of Mazaca.
Islands.
(b) Islands along the coast of Asia Minor: Lesbos, with the city of Mitylene; Chios, Samos, Cos, Rhodes, with cities of the same name.
Syria.
Phœnicia.
Palestine.
(c) Syria, together with Phœnicia and Palestine. 1st. Syria, properly so called. Cities: Damascus, Emessa, Heliopolis, (Baalbec). In the desert, Palmyra. 2nd. Phœnicia, a mountainous tract, extending along the shore. Mountains: Libanus and Antilibanus. Cities: Tyre, on an island opposite the ancient Tyre, which was situate upon the mainland; Sidon, Byblus, Berytus, Tripolis, Aradus. 3rd. Palestine. Mountains: Carmel, Tabor. River: Jordan, which discharges its waters into the Dead sea. Division of Palestine; first, according to the twelve tribes; afterwards into the provinces, of Judæa, capital Jerusalem: of Samaria; cities, Samaria, Sichem: and of Galilee.
Arabia.
(d) Peninsula of Arabia, abounding in vast sandy deserts, and almost entirely occupied by nomad tribes. Its southern and eastern coasts render it, nevertheless, a most important seat of trade. In the north, Arabia Petræa, so called from the town of Petra. Inland, Arabia Deserta. In the south, Arabia Felix; rich, both in natural productions, being the native land of almost every kind of perfume, particularly frankincense; and also as being the ancient staple for the merchandise of India. Cities: Mariaba, Aden, etc. In the east, the trading town of Gerra, and the islands near the shore, Tylos and Aradus, (Bahrein,) both likewise marts for Arabian and Indian wares, particularly cinnamon from Taprobane (Ceylon).
2. Countries between the Euphrates and Tigris.
Mesopotamia.
(a) Mesopotamia; in the interior a sterile table land, entirely occupied by nomad hordes. Cities on the Euphrates: Thapsacus, Circesium, Cunaxa; in the north, Zoba or Nisibis.
Armenia.
(b) Armenia, north of the foregoing. Very mountainous; for a long time without cities, but at last it had Tigranocerta. Rivers: the Cyrus and Araxes, falling into the Caspian; and the Phasis, falling into the Black sea.
Babylonia.
(c) Babylonia, the southern part of Mesopotamia, from which it was separated by the Median wall. A level plain, remarkable for the richness of its soil; formerly, by its high cultivation, its canals and lakes, and the erection of dams, the most fruitful, and, from its situation, the most opulent staple of inner Asia. Cities: Babylon on the Euphrates, Borsippa.
Whether the account given by Herodotus, as an eyewitness, of the size and splendour of Babylon is not exaggerated?—Manner in which the great Asiatic cities arose out of the royal encampments of the nomad conquerors.
3. Countries between the Tigris and the Indus.
Assyria.
(a) Assyria, or the province of Adiabene; a table land. Cities: Nineveh, (Ninus,) Arbela.
The name of Assyria is also frequently taken by the Greeks in a wider acceptation, as comprising both Mesopotamia and Babylonia; it is sometimes even confounded with Syria.
Susiana.
(b) Susiana, a fruitful district, with the city Susa on the river Choaspes, or Eulæus (Ulai), one of the residences of the Persian monarchs.
Persia.
(c) Persis, rugged and mountainous towards the north; level and fruitful in the centre; sandy towards the south. Rivers: the Cyrus and Araxes. Cities: Persepolis or Pasargada, the national palace and cemetery of the kings of Persia.
The name of Persis was, in ancient as well as in modern geography, taken in a more extensive sense, as comprising all the countries between the Tigris and Indus, with the exception of Assyria. In this sense, it contains three countries towards the south—Persis, properly so called; Carmania, Gedrosia: three central countries—Media, Aria, Arachosia: and three countries towards the north—Parthia and Hyrcania, Bactria, Sogdiana.
Carmania.
(d) Carmania, an extensive country, for the most part desert, ranging along the Persian gulf and Indian sea. Cities: Carmana, Harmozia.
Gedrosia.
(e) Gedrosia, tract of land running along the coast between Carmania and India, and washed by the Indian sea. A mere sandy desert; towards the north, mountainous. Town, Pura.
Media.
(f) Media, above Persis; an extensive and very fruitful country; mountainous towards the north. Rivers: Araxes, Cyrus, and Mardus. Cities: Ecbatana, Rages. The northern district was likewise known by the name of Atropatene (Azerbeijan), or Lesser Media.
Aria.
(g) Aria, a smooth table land, with a lake and river, Arius: and one city, Aria or Artacoana.
Arachosia.
(h) Arachosia; a rich and fertile country on the frontiers of India; bounded towards the north by the Paropamisus chain. Cities: Arachotus and Prophthasia. The neighbouring highlands, occupied by a numerous population, (now Cabul and Kandahar,) are often regarded, in consequence of their being subject to the Persian dominion, as forming part of Persia. They are known by the name of Paropamisus.
Parthia.
(i) Parthia and Hyrcania, rugged mountainous districts to the north of Media; but abounding in magnificent and fertile vales. Before and during the predominance of Persia, but little known and little valued; and without cities. It was at a considerably later period that the inhabitants of Parthia became a dominant nation.
Bactria.
(k) Bactria, the country on the south bank of the Oxus; rich in natural productions, and one of the most ancient marts of Asia. River: Oxus. Cities: Bactra and Zariaspa.
Bactria lies on the frontier of India, Little Thibet, Bukharia, (the north India of Herodotus and Ctesias,) and the desert of Cobi, (Herodotus's golden desert): the road to China runs through this country. Nature, by the geographical situation in which she has placed Bactria, seems to have destined it to be the great emporium for the wares of south-eastern Asia; and in proportion as we penetrate into early history, we become convinced that Bactria, like Babylon, must have been one of the earliest seats of international commerce, and consequently, if not the birthplace, one of the cradles of infant civilization.
Sogdiana.
(l) Sogdiana, the territory between the upper Oxus and upper Jaxartes, the latter dividing it from central Asia. (A part of Great Bukharia.) Its peculiarities and advantages similar to those of the neighbouring Bactria. Capital: Maracanda (Samarcand).
B. South-eastern Asia, or Asia beyond the Indus, offers nothing remarkable for history till a later period. See Book v, Period iv.
General Preliminary Observations upon the History and Constitution of the great Asiatic Empires.
Magnitude of the empires in Asia.
1. Asia contained in ancient times, as it does at present, empires of immense extent, differing materially both in this respect and in their constitution from the civilized nations of Europe. Changes were frequent; but the form of government continued nearly always the same. Some deeply rooted and active principles therefore must have been in constant operation, to have given so repeatedly, in these various revolutions, the same organization to the kingdoms of Asia.
Nature of their revolutions.
2. The great revolutions of Asia, with the exception of that caused by Alexander, were effected by the numerous and powerful nomad races which inhabited a large portion of that continent. Pressed by necessity or circumstances, they forsook their own seats, founded new kingdoms, and carried war and conquest into the fruitful and cultivated lands of southern Asia, until, enervated by luxury, the consequence of the change in their mode of life, they were in their turn, and in a similar manner, subjugated.
Their short existence.
3. This origin, common to all Asiatic kingdoms, accounts for their immense extent, their rapid establishment, and their generally brief duration.
Similarity in their constitutions.
4. The internal organization must, for the same reasons, have been nearly alike in all; and the constant reappearance of despotism is accounted for, partly by the rights of conquest, partly by the vast extent of the subdued countries, which obliged the rulers to have recourse to satrap-government.
Effects of polygamy.
5. To this, it must moreover be added, that among all the considerable nations of inner Asia, the paternal government of every household was corrupted by polygamy: where that custom exists, a good political constitution is impossible; fathers being converted into domestic despots, are ready to pay the same abject obedience to their sovereign that they exact from their family and dependants in their domestic economy.
To avoid confusion, it will be necessary to define the terms despotism and despotic government. In theory, we must admit THREE essentially different kinds of government. 1st. The despotic, in which the members of the state are not secured in the possession of their rights as men, (personal freedom and security of property,) nor of their rights as citizens, (active participation in the legislative power). Such a constitution exists only by force, and can never be lawful. 2nd. The autocratic, in which the members of the state are in full possession of their rights as men, but not of their rights as citizens. This government, therefore, arises from the union of the legislative and executive powers in the person of the ruler. In form, it is either monarchical or aristocratical (a pure monarchy, or a pure aristocracy). This kind of government is most likely to be established by usurpation; it may, nevertheless, be acquired by succession, or even adopted by common consent: it may therefore be lawful. 3rd. The republican, in which the members of the state are in possession of their rights, both as men and as citizens. This government necessarily presupposes a separation of the legislative and executive powers; and with regard to its form, may be either monarchical or aristocratical, (a moderate monarchy, or a moderate aristocracy).—How far can a pure democracy be called a government, and comprised under any of the foregoing heads?—Explanation of the despotism in the Asiatic kingdoms, and the attempts made to limit it by religion and religious institutions.
Rise, progress, and fall of nomad empires.
6. General features in the gradual internal development of all empires formed by nomad conquerors. (a) At first the mere occupation of rich territories, and levying of tribute. (b) Hence the constitutions already established among the conquered or tributary nations generally suffered to remain. (c) Gradual progress towards the adoption of a fixed abode and the building of cities, together with the assumption of the customs and civilization of the conquered. (d) Division into provinces, and, as a necessary consequence, the establishment of satrap-government. (e) Insurrections of the satraps, and the internal ruin of the state prepared thereby. (f) The influence of the seraglio on the government has the same effect, for its unavoidable consequences are—effeminacy and indolence in the rulers. (g) Hence the dissolution of the empire, or its total annihilation by some violent attack from without.
Fragments of the History of the ancient Asiatic Kingdoms previous to Cyrus.
Sources, and their critical examination: 1. Jewish writings, particularly the books of Kings, Chroniclers, and the Prophets; together with the Mosaic records. 2. Greek writers, Herodotus, Ctesias, and Diodorus: later chroniclers, Syncellus, Eusebius, Ptolemy. 3. Native writer, Berosus. Futility of all endeavours to arrange into one work the accounts of authors so entirely different by birth and the times in which they flourished: a task attempted by the French writers, Sevin, Freret, and Debrosse, in their papers contained in the Mém. de l'Acad. des Inscript.
Volney, Recherches nouvelles sur l'Histoire ancienne. 1808—1814: very important and authentic, so far as regards the system of Herodotus's chronology.
I. Assyrian monarchy.
Assyrians of the Greeks different from those of the Hebrews.
1. With the Greeks, Assyrian is generally a common name applied to the ruling nations about the Euphrates and Tigris before the time of Cyrus. With the Jews, on the contrary, it signifies a distinct nation of conquerors, and the founders of an empire. Hence a necessary discrepancy between the Grecian and Hebrew statements.
Grecian account.
2. Assyrian history, according to Grecian authorities, particularly Ctesias and Diodorus, is nothing more than mere traditions of ancient heroes and heroines, who at some early period founded a large kingdom in the countries about the Euphrates and Tigris; traditions without any chronological data, and in the style of the east. Ninus—Semiramis—Ninyas—Sardanapalus.
According to Herodotus, an Assyrian empire of 520 years' duration, 1237—717. Lists of Assyrian kings in the chronicles of Syncellus and Eusebius.
Jewish account.
3. Assyrian history, according to Jewish authorities. Chronological history of an Assyrian empire between B. C. 800 and 700.—Seat of the nation in Assyria, properly so called.—Capital: Nineveh on the Tigris.—Extension of their dominion as far as Syria and Phœnicia.
Line of Assyrian kings: 1. Pul, about 773. Invasion of Syria. 2. Tiglath-Pileser, about 740. He overthrows the kingdom of Damascus. 3. Shalmaneser, about 720. He destroys the kingdom of Samaria. Transplantation of the inhabitants into inner Asia. 4. Sennacherib, about 714. Mighty expedition against Egypt, frustrated by a pestilence. 5. Esarhaddon.
Contemporary: Jews, the divided kingdoms of Israel and Judah.—Greeks, decennial archons at Athens.—Romans, rise of the state and the two first kings.
II. Median monarchy.
Different acceptations of the word Medes.
1. The name of Medes is undoubtedly often used by the Greeks to designate one nation; it is, however, frequently made use of as a common appellation of the ruling nations in eastern Asia, from the Tigris to the Indus, (or Persia, in the more extensive sense of that word,) before Cyrus.—With the Jews: nothing more than general hints of the Medes as a conquering nation.
Great nations known to have existed east of the Tigris.
2. Although the statements of the Grecian writers, as well as of the Zendavesta, sufficiently prove that long before the rise of the Persian power mighty kingdoms existed in these regions; and particularly in the eastern part, or Bactria; yet we have no consistent or chronological history of these states: nothing but a few fragments, probably of dynasties which ruled in Media, properly so called, immediately previous to the Persians.
a. Herodotus's History of the Medes. Herodotus's Medes are unquestionably the inhabitants of Media, properly so called. Division into six tribes: among these, that of the Magi.—Ruling nation after the overthrow of the Assyrians.—Capital of their empire, Ecbatana.—Boundaries: west, the Tigris and Halys; east, unknown.—Internal organization: graduated subjection of the various nations to one another, according to their distance from the seat of empire; rigid despotism; and imposition of tribute. Line of kings between B. C. 717—560. Deioces, 53 y. the founder of Ecbatana, d. 657.—Phraortes, 22 y. down to 635. He conquers Persia. Cyaxares I. 40 y. down to 595. He establishes military discipline among the Medes. Wages war with the Lydians, the Assyrians.—Irruption of the Scythians and Cimmerians, 625.—He takes Nineveh, 597. Astyages, 38 y. down to 560, when he was dethroned by Cyrus. According to Xenophon, Astyages was followed by another Median prince, Cyaxares II. b. Ctesias's History of the Medes, deduced from Persian archives, and contained in Diodorus. Probably a different dynasty in eastern Asia. Line of kings, between B. C. 800 and 560. Arbaces, conqueror of the Assyrians, 18 y. Mandaucus, 50 y. Sosarmes, 30 y. Artias, 50 y. Arbanes, 22 y. Artæus, 40 y. and Artynes, 22 y. Sanguinary wars with the nomad races of the east, the Sacæ, and Cadusii. Artibarnas, 14 y. Astyages, the last king.
Contemporary: Jews, kingdom of Judah alone.—Greeks, yearly archons, Draco, Solon.—Romans, kings from Tullus Hostilius to Servius Tullius.
III. Babylonian monarchy.
Babylonians.
Periods: 1st. Previous to the Chaldæan conquest, which occurred about 630. 2nd. From the Chaldæan conquest to the Persian, 630—538.
1st period, to B. C. 630.
fragments.
1. Babylon was not only spoken of in the most remote antiquity, but is mentioned in the Jewish traditions as the earliest scene of political treaties, and as the most ancient seat of intercourse for the nations of Asia. Traditions concerning Nimrod—and the erection of the tower of Babel.—Comparison of those traditions with the Babylonian mythology in Berosus.—Scanty historical notices of this period in the later Jewish writers; and probable subjection of Babylon to the Assyrian empire.
2nd period, to 538.
Chaldæans.
2. In the second period, 630—538, the Babylonians were the ruling nation of western Asia.—The Chaldæans take possession of Babylon, there establish themselves, and ultimately extend their empire, by conquest, to the Mediterranean.
Origin of the Chaldæans: whether that name was applied to a distinct nation, or to the northern nomads in general?—Line of Chaldæan kings. In the enumeration of these rulers, as given by Ptolemy, this line begins with Nabonassar, and the era bearing the name of that sovereign, which commences in the year B. C. 747: (probably because, under the reign of that prince, the adoption of the Egyptian solar year first introduced among the Chaldæans an exact method of reckoning time). Neither Nabonassar himself, nor his twelve immediate successors, are remarkable in history: the six last alone deserve notice. 1. Nabopolassar, 627—604. Settlement in Babylon; and complete establishment of the Chaldæo-Babylonian dominion, by his victory over Pharaoh-Nechoh, near Circesium, in 604. 2. Nebuchadnezzar, 604—561. Brilliant period of the Chaldæo-Babylonian empire. He conquers Phœnicia and Old Tyre about 586: Jerusalem in 587; probable irruptions into Egypt. Construction of immense buildings and canals in and about Babylon. Rapid decline of the empire after his death, under—3. Evil-Merodach, 561—559. 4. Neriglissar, (probably the contemporary of Herodotus's Nitocris;)—555. Labosoarchad murdered, after a few months' reign. Nabonadius, (Herodotus's Labynetus; and probably the Chaldæan Belshazzar;) 555—538. attacked and conquered by Cyrus. Sack of Babylon by the Persians, 538.
See the section concerning the Babylonians in A. H. L. Heeren's Historical Researches, vol. i, part. 2.
Contemporary: Jews, last sovereigns of the kingdom of Judah.—Greeks, Solon, Pisistratus.—Romans, Tarquinius Priscus and Servius Tullius.
IV. States and kingdoms in Asia Minor.
No lasting empire formed in Asia Minor.
The number and variety of the inhabitants of this peninsula, was probably the reason why they never became united into one empire. The most important nations among them, were the Carians in the west; the Phrygians in the centre, reaching as far as the Halys; the Syro-Cappadocians beyond the Halys; and the Thracians in Bithynia. Nevertheless we find here but three kingdoms deserving notice—the Trojan, the Phrygian, and the Lydian.
Troy.
1. The Trojan empire comprised western Mysia: its history consists of mere traditions contained in poets, with very uncertain chronological data.
Kings: Teucer, about 1400.—Dardanus—Erichthonius—Tros (Troja)—Ilus (Ilium)—Laomedon—Priam. The destruction of Troy, after a ten years' war, occurred, it is probable, B. C. 1190.
Contemporary: Jews, time of the Judges: before the foundation of Rome, 450 years.
Phrygia.
2. The Phrygian empire.—Almost all the kings were named Midas and Gordius; their succession cannot be accurately determined. After the death of the last, called Midas V., Phrygia became a province of the Lydian empire, about 560.
Lydia:
three dynasties there.
3. The Lydian empire.—The Lydians (Mæonians) were a branch of the Carian tribe. According to Herodotus, three dynasties ruled in Lydia; the Atyadæ down to 1232; the Heraclidæ down to 727; and the Mermnadæ down to 557: the two first are almost wholly fabulous, and the proper history of Lydia may be said to commence with the last dynasty.
Kings: Gyges, down to 689. From this period followed almost uninterrupted wars with the Greek settlements on the seacoast. Gyges takes Colophon. Ardys down to 640. He takes Priene. Under his reign, an irruption of the Cimmerians. Sadyattes down to 628. Alyattes down to 571. Expulsion of the Cimmerians. Capture of Smyrna. Crœsus down to 557. He takes Ephesus, and subjugates Asia Minor as far as the Halys. Under his reign, the first rise of a Lydian empire, which however is overthrown by Cyrus. Asia Minor becomes a province of the Persian empire.
Contemporary with which, in Asia, were the Medic and Babylonian empires.—Among the Jews, the last period of the kingdom of Judah.—Among the Greeks, the yearly archons at Athens.—With the Romans, the kings.
V. Phœnicia.
Fragments of Phœnician history.
The Phœnicians may be regarded as one of the most remarkable nations of Asia during this period; yet we have no complete, or even connected history of this people. But though a few scattered fragments are all we possess, we may from these trace out a general outline.
The peculiar sources of Phœnician history.—How far Sanchoniathon deserves to be mentioned here?—Hebrew writers, particularly Ezekiel; Greek writers; Josephus—Eusebius, etc. and the fragments which he has preserved of Menander of Ephesus, and Dius, historians of Tyre.
Mignot, Mémoires sur les Phéniciens; inserted in Mém. de l'Acad. des Inscript. t. xxxiv—xlii. A series of twenty-four papers.
The section concerning the Phœnicians in A. H. L. Heeren's Researches on the Politics, etc.
Phœnician federation of cities.
1. Observations on the internal state of Phœnicia. It did not constitute one state, or, at least, one single empire; but consisted of several, and their territories. Alliances, however, were naturally formed between them, and hence a kind of supremacy of the more powerful, particularly of Tyre.
Each city independent, but Tyre the first.
2. But though Tyre stood at the head, and claimed a certain degree of superiority, each separate state still possessed its own particular government. In all of them we meet with kings, who appear to have possessed but a limited authority, as we always find magistrates associated with them in power. Among a mercantile and colonizing people, it was impossible that absolute despotism should endure for any length of time. Of the separate states, Tyre is the only one of which we possess a series of kings; Tyrian kings. and even that series is not complete.
This line of kings, which we derive from Menander through Josephus, commences with Abical, the contemporary of David, about B. C. 1050. The most remarkable among them are: Hiram, the successor of Abical;—Ethbaal I. about 920;—Pygmalion, Dido's brother, about 900;—Ethbaal II. in whose reign Tyre was sacked by Nebuchadnezzar, 586.—Foundation of New Tyre—republican constitution under suffetes: tributary kings under the Persian rule;—conquest of New Tyre by Alexander, 332. The flourishing period of Phœnicia in general, and of Tyre in particular, falls therefore between 1000—332.
Contemporary in inner Asia: monarchies of the Assyrians, Medes, and the Babylonians. Jews: period of the kings after David. Greeks: from Homer to Solon. Romans: period of their kings in the last two centuries.
Phœnician colonies:
3. During this period the Phœnicians spread themselves by the establishment of colonies; some of which, particularly Carthage, became as powerful as the mother states.
General ideas concerning colonization.—1. Colonies are absolutely necessary to every seafaring and commercial people, whenever their trade extends to distant countries. 2. They have likewise been established for the purpose of providing for the excessive increase of the poor. 3. And they have sometimes arisen from political commotion, when the malcontents, either from free will, or force, have forsaken their country, and sought new settlements in distant regions.
in the islands;
Spain;
Africa;
Sicily;
probably in the Persian gulf.
4. Geographical sketch of the Phœnician colonies. They possessed, at a very early period, most of the islands of the Archipelago; from which, however, they were subsequently expelled by the Greeks. The principal countries in which they had settlements were the south of Spain (Tartessus, Gades, Carteia); the north coast of Africa, west of the Lesser Syrtis (Utica, Carthage, Adrumetum); and the north-western coast of Sicily (Panormus, Lilybæum). It is likewise highly probable that they formed settlements towards the east in the Persian gulf, on the islands of Tylos and Aradus (Bahrein).
Sea trade of the Phœnicians:
5. This sketch of the Phœnician colonies will give us some idea of the extent of their sea trade and navigation; which, however, extended much farther than their colonies. Among them, as among other nations, commerce took its rise in piracy; even as late as the time of Homer, the Phœnicians appear to have been freebooters. The principal objects of their commerce were (a) the settlements in north Africa and Spain; the latter more particularly, on account of its rich silver mines. (b) Beyond the Pillars of Hercules, the west-coast of Africa; Britain and the Scilly islands, for the purpose of procuring tin, and, very probably, amber. (c) From Elath and Ezion-Gebar, ports situate at the northern extremity of the Arabian gulph, they undertook, in connection with the Jews, voyages to Ophir, that is to say, to the rich lands of the south, particularly Arabia Felix and Ethiopia. (d) From the Persian gulf, they extended their commerce to the western peninsula of India and the island of Ceylon. Finally, (e) they double the cape of Good Hope. they made several extensive voyages of discovery, among which, the most remarkable was the circumnavigation of Africa.
Their land trade:
6. Of no less importance was the land trade, mostly carried on by caravans. The principal branches of it were: (a) The Arabian caravan trade for spices and incense, imported from Arabia Felix, Gerra, and the Persian gulf. (b) The trade through Palmyra with Babylon, which opened them an indirect communication by way of Persia, with lesser Bukharia and little Thibet, probably even with China itself. (c) The trade with Armenia and the neighbouring countries in slaves, horses, copper utensils, etc.
their manufactures.
7. To all this must be added their own manufactures, particularly their stuffs and dyes; (the purple, made of the juice of a marine shellfish;) their manufactures of glass and toys, which, in their commerce with uncivilized nations, generally carried on by barter, were turned to good account. Many other important discoveries, among which the invention of letters holds the first rank, are attributed to the Phœnicians.
VI. Syrians.
Syria, an early state;
1. The inhabitants of Syria dwelt in cities as early as B. C. 2000, when Abraham wandered over their country. This country did not form one single state, but consisted of several cities, each of which had its separate territory, and its chief or king; of these cities, Damascus, Hamath, etc. are mentioned in the most remote antiquity.
a frequent object of conquest:
about 1040.
2. The Syrians were, however, often subjected by foreign conquerors; and their country was certainly, at least in the time of David, a Jewish province. It shook off the yoke, however, in the time of Solomon; when Rezon, who had formerly been a slave, obtained possession of Damascus.
Kingdom of Damascus.
3. After this, there arose the kingdom of Damascus, which comprised the greatest portion of Syria, the kings in the other cities becoming tributary to Damascus. The boundaries of the empire, too, were extended, and particularly at the expense of the divided kingdoms of Judah and Israel.
The kings, whose names are taken from the books of Chronicles, were: Rezon, about 980. Benhadad I. about 900. Hazael, about 850. Benhadad II. about 830. Rezin. Under this last, the kingdom of Damascus was overthrown by the Assyrian conqueror Tiglath-Pileser, about 740.
Contemporary in Inner Asia: Assyrian kingdom. Jews: kingdoms of Israel and Judah. Greeks: settlement of the Asiatic colonies.—Lycurgus.
VII. Jews.
Periods of Jewish history.
The history of the Jewish people, begins with Abraham the father of their race; that of the Jewish state does not commence till after the conquest of Palestine. It is divided into three periods. I. History of the Jews, as a nomad horde, from Abraham till their settlement in Palestine, B. C. 2000—1500. II. History of the Jewish state as a federative republic under the high priests and judges, from B. C. 1500—1100. III. History of the Jewish state under a monarchical government, from B. C. 1100—600, first in one kingdom,—975; afterwards as two separate kingdoms, Israel and Judah, until the downfall of the latter, 588.
Sources of the Jewish history.—Their annals:—Books of Judges, Samuel, Chronicles, Kings. How those books were composed, and whether their authors may be considered as contemporary with the events they relate? How far the Hebrew poets, the prophets in particular, may be considered as historical authority?—Josephus, as an antiquarian in his Archæologia, and as a contemporary historian in his Historia Belli Romani.
Unfortunately there is not at present any satisfactory treatise on the Jewish history previous to the Babylonian captivity; nor one written in an impartial spirit, without credulity or scepticism. The work of Berruyer, Histoire du Peuple de Dieu, depuis son origine jusqu'à la Naissance de J. C. Paris, 1742, 10 vols. 8vo.; and the continuation, depuis la Naissance de J. C. 10 vols.; and others of the same kind do not answer this description. Relandi Antiquit. Sacr. Heb. The writings of J. D. Michaelis, particularly his † Remarks on the Translation of the Old Testament, and his † Mosaic Law; together with † Herder, On the Spirit of Hebrew Poesy, furnish many excellent materials.
Jews as a nomad horde:
sojourn in Egypt 2000 to about 1500.
I. Period of the nomad state from Abraham to the conquest of Palestine.—Under Abraham, Isaac, and Jacob, nothing more at first than a single nomad family; which, however, during its sojourn in Lower Egypt, where, during four hundred and thirty, or, according to others, two hundred and fifty years, it roved about in subjection to the Egyptian Pharaohs,—increased to a nomad nation, divided into twelve tribes. The nation, however, becoming formidable from the great increase of its numbers, the Pharaohs, following the usual policy of the Egyptians, wished to compel the Jews to build and inhabit cities. Unaccustomed to restraint, they fled from Egypt under the conduct of Moses; and conquered, under him and his successor Joshua, Palestine, the land of promise.
Moses and his legislation.—What he borrowed and what he did not borrow from the Egyptians?—The worship of Jehovah in the national sanctuary, and by national festivals, celebrated with ceremonies rigidly prescribed, the point of union for the whole nation, and the political bond which held the tribes together.—The caste of Levites, compared with the Egyptian caste of priests.
J. D. Michaelis, Mosaic Law. Gottingen, 1778, etc. 6 vols. 8vo.; translated into English by Dr. Alexander Smith. Lond. 1814, 4 vols. 8vo. The commentator frequently sees more than the lawgiver.
Jews as a federate republic.
II. Period of the federative republic. From the occupation of Palestine to the establishment of monarchy, 1500—1100.
Heroic age.
1. General character of this period as the heroic age of the nation, which, after the gradual adoption of fixed dwellings and agriculture, was engaged in constant feuds with its neighbours, the vagrant Arabs, the Philistines, and the Edomites. Impossibility of exterminating entirely the ancient inhabitants according to the intention of Moses.—Hence the worship of Jehovah was never the only religion in the land.
Constitution.
2. Political organization. In consequence of the division of land, according to tribes, and their separation from one another, the government long remained patriarchal. Each tribe preserved its patriarch or elder, as in the nomad state. All, however, had, in the worship of Jehovah, one common bond, uniting them into one federate state. Magistrates were likewise appointed in the cities, to whom scribes are conjoined out of the Levite caste.
Distribution of the Levites.
3. The permanent union of the nation, and preservation of the Mosaic law, were likewise promoted by the distribution of the Levite caste into forty-eight separate towns, situated in various parts of the country, and by making the high priesthood hereditary in Aaron's family.
Disturbed state of the Jews at the death of Joshua.
4. But when at the death of Joshua the people were left without a common ruler, the tie of religion became insufficient to hold them together; especially as the weaker tribes became jealous of the more powerful. At this time the high priests appear to have had but little political influence; and the national bond was only prevented from being dissolved by the dread of a foreign yoke.
Judges.
5. The Jews were sometimes independent, at other times tributary. In seasons of oppression and distress heroes arose, jealous for the worship of Jehovah, to deliver them from bondage. They acted as chief magistrates and rulers of a part, or even the whole of the nation, and as champions of the worship of the true God. The judges, particularly Othniel, Deborah, and Sampson.—Concerning the marvellous in their history.
Kings, about 1150.
6. Reestablishment of the worship of Jehovah by Samuel. He becomes judge, and rules as Jehovah's minister.—His scheme of making the office of judge hereditary in his own family is defeated by the conduct of his sons. The nation demands a king, whom Samuel, as minister of Jehovah, is called upon to appoint. His crafty policy in the election, which he cannot impede. He chooses Saul, politically speaking, the most insignificant man of the nation; but the tallest and most stately. A formal constitutional act, according to the Mosaic command, is drawn up and deposited in the national sanctuary.
Causes which led the nation to demand a king.—Earlier attempts made, particularly by Abimelech, to obtain regal power.
III. Period of the monarchy from 1100—600.
I. The Jewish state as one single kingdom from 1100 (1095)—975.
Saul:
1. Saul, the new king, strengthened himself on the throne by a victory over the Ammonites; and a general assembly of the nation, in which Samuel laid down his office as judge, unanimously acknowledged his sovereignty. But Saul, no sooner became a conqueror than he threw off the tutelage of Samuel, and ventured himself to consult Jehovah. This was the occasion of a feud between them. Samuel, offended, privately anointed another young man, David the son of Jesse, as king. David acquires fame and popularity by his heroic conduct; but has much difficulty in escaping the jealousy of Saul.—Saul sustains himself amid constant wars with the neighbouring nations; slain about 1055. but at last defeated, he and all his sons, except one, lose their lives.
Jewish government and state under him.
2. State of the nation and constitution under Saul.—The king little more than a military leader under the direction of Jehovah; without either court or fixed residence.—The people still a mere agricultural and pastoral race, without wealth or luxury; but gradually assuming the character of a warlike nation.
David, 1055—1015.
3. Saul was succeeded by David; but not without opposition. Eleven tribes declare for Ish-bosheth, the remaining son of Saul; and David is only acknowledged by his own tribe, Judah. It is not till seven years later, and the murder of Ish-bosheth by his own people, that David is recognized as king by the whole nation.
State of the nation and government in his reign.
4. Complete formation of the nation, and a change of constitution during the reign of David over the united kingdom, which lasted thirty-three years. Jerusalem is made the seat of government and of the national sanctuary. Rigid observance of the worship of Jehovah, the exclusive religion of the nation, considered in respect to its political consequence.
Conquests.
5. Vast aggrandizement of the Jewish state by conquest. A war with Hadadezer opens the way to the conquest of Syria and Idumæa. Extent of the kingdom from the Euphrates to the Mediterranean; from Phœnicia to the Red sea. Gradual decline towards despotism and seraglio government; the political consequences of which become apparent about the end of David's reign, in the rebellion of his sons.
Solomon, 1015—975.
6. Reign of Solomon. The brilliant government of a despot from the interior of his seraglio; unwarlike, but civilized, and fond of parade. New organization of the kingdom for the support of the court. Connections formed with the neighbouring states, particularly with Tyre; hence a participation in the southern trade carried on from the ports of the Red sea, conquered by David; but only as a monopoly of the court.
Declension of the state.
7. The capital enriched by the splendour of the court; but the country oppressed and impoverished, particularly the distant tribes. Gradual internal decay hastened by the admixture of the worship of foreign gods with that of Jehovah; although Solomon, by the erection of the temple according to the plan of his father, seems to have wished to make the worship of the true God the only religion of the country. An unsuccessful attempt at rebellion made by Jeroboam; and by the Edomites, who remain tributary under their own kings: actual secession, even during the reign of Solomon, of the conquered province of Syria by the foundation of the kingdom of Damascus.
Rehoboam.
8. Solomon is succeeded by his son Rehoboam, who has scarcely ascended the throne, before the malcontents, increased in number by his imprudence, break into open rebellion. Jeroboam is recalled from Egypt, and ten tribes acknowledge him as their king. Only two tribes, Judah and Benjamin, remain faithful to Rehoboam.
II. The Jewish state as a divided kingdom, 975—588.
Causes of the long wars between Judah and Israel.
1. Reciprocal relations between the two kingdoms of Judah and Israel. Although Israel was more extensive and populous than Judah, yet was Judah, in consequence of possessing the capital, richest of the two; thus their power was nearly balanced; and hence the struggle between them was the more obstinate.
Policy of the kings of Israel:
2. The kings of Israel seek to confirm the political division of the nation, by establishing a new form of worship within their dominions, in order to restrain their subjects from visiting the ancient seat of the national worship at Jerusalem; hence they were considered as the enemies of Jehovah. Several kings, however, even of of those of Judah. Judah were so impolitic as to mingle the worship of other gods with that of Jehovah. But oppression itself serves to sustain the worship of Jehovah; the number and political influence of the prophets increase in proportion as men feel, amid the turbulence of the times, need of the counsels of the true God; the idea of some future happier period under a mighty king—the idea of the Messiah and of his kingdom—is more fully developed by the lively recollection of the splendid reign of David.—Schools of the prophets.
Termination of the wars.
3. The rivalry and wars between those two states not only continue with slight interruption, but become more and more fraught with danger, in consequence of the alliances entered into with foreign princes, particularly with the kings of Damascus and Egypt. An end is at length put to these feeble kingdoms by the rise of vast empires in Inner Asia.
Most important events in the history of the two kingdoms.
1. Kingdom of Israel, 975—722; under 19 kings, from different families, who succeeded to the throne amid violent revolutions. 1. Jeroboam, d. 954. Settlement of the royal residence at Shechem; of the sanctuaries at Bethel and Dan, and appointment of priests, not belonging to the tribe of Levi. Constant wars with the kings of Judah. 2. Nadab, Jeroboam's son, murdered in 953 by 3. Baasha, d. 930. This prince, by his alliance with the kings of Damascus, brought the kingdom of Judah into great danger. 4. Elah murdered in 929 by one of his generals. 5. Zimri, in whose place the army immediately elected 6. Omri: this prince, at the beginning of his reign, had a rival to the throne in Tibni, d. 925. Omri founded the new capital, Samaria, d. 918. He was succeeded by his son 7. Ahab: strong connections by marriage with the kings of Sidon; introduction of the Phœnician worship of Baal. Wars with Damascus, in which Ahab at last perishes, 897. Under Ahab a league formed with the king of Judah. He is succeeded by his sons, 8. Ahaziah, d. 896, and 9. Jehoram. The league with Judah continues. Jehoram is murdered by Jehu, 883. 10. Jehu: this king destroys the house of Ahab, which had given 4 kings to Israel, and does away with the worship of Baal. The kings of Damascus wrest from the kingdom of Israel the lands beyond Jordan. Jehu, d. 856. He is succeeded by his son 11. Jehoahaz, d. 840. The wars with Damascus continue unsuccessful to Israel. 12. Jehoash, d. 825. He defeats the kings of Damascus and Judah. 13. Jeroboam II. d. 784. He restores the kingdom of Israel to its ancient extent. After a turbulent interregnum of 12 years, he is succeeded by his son 14. Zechariah, 773; who was assassinated the same year, being the last remnant of the house of Jehu, which had given 5 kings to Israel. His murderer, 15. Shallum, after a reign of one month, is, in his turn, assassinated by 16. Menahem, d. 761: under his reign the first expedition of the Assyrians, headed by Pul, whom he buys off by tribute. 17. His son Pekahiah murdered in 759 by 18. Pekah, under whose reign falls the expedition of Tiglath-Pileser the Assyrian, and destruction of Damascus. Pekah is assassinated in 740 by 19. Hoshea, who, after an anarchy of eight years, obtains possession of the throne. Hoshea endeavours, by an alliance with Egypt, to shake off the Assyrian yoke; but Shalmaneser, king of Assyria, wages war against him, conquers Samaria, and puts an end to the kingdom of Israel, whose inhabitants he transplants to Media in Inner Asia, 722.
2. Kingdom of Judah under 20 kings of the house of David, 975—598. The regular line of hereditary succession is generally followed without dispute, and is only twice interrupted by Athaliah's usurpation, and the intervention of foreign conquerors. 1. Rehoboam, d. 958. Jerusalem is still the seat of government; but even during this reign the worship of Jehovah begins to fall into neglect, in consequence of the introduction of foreign gods. Besides the war with Israel, Jerusalem is attacked and plundered by Shishak, king of Egypt. 2. Abijah, d. 955. 3. Asa. This prince was attacked by the combined kings of Israel and Damascus, and, no doubt, would have sunk in the conflict, had he not succeeded in breaking their alliance; d. 914. 4. Jehoshaphat, the restorer of the worship of Jehovah and framer of a league with the kingdom of Israel. His attempt to reestablish the trade to Ophir, on the Red sea, is unsuccessful, d. 891. 5. Jehoram. The union with Israel is confirmed by the marriage of this prince with Ahab's daughter, Athaliah; but Idumæa, under his reign, secedes wholly from the kingdom of Judah, d. 884. 6. His son Ahaziah is, in the next year, 883, assassinated by Jehu, the murderer and successor of Jehoram king of Israel. 7. His mother, Athaliah, takes possession of the throne; murders the whole royal family; only one son of Ahaziah, 8, Joash, is, in consequence of his youth, rescued from the carnage, secretly educated in the temple, and after seven years forcibly placed upon the throne, by means of a revolution wrought by the high priest, Jehoiada; and Athaliah is slaughtered, 877. Joash rules under the tutelage of the priests, which leads to the reestablishment of Jehovah's worship. This prince is menaced by Hazael king of Damascus, and compelled to pay him tribute. Slain 838. 9. Amaziah: he defeats the Edomites, and is in his turn defeated by Jehoash king of Israel, by whom Jerusalem itself is sacked. He is slain in 811, and succeeded 10. by his son Azariah, (or Uzziah.) This prince was leprous, and d. 759. His son 11. Jotham, d. 743, became regent during the life of his father. The wars with Israel and Damascus recommence. 12. Ahaz, d. 728. The league between the kings of Damascus and Israel induces Ahaz to call to his assistance Tiglath-Pileser king of Assyria, who overthrows the kingdom of Damascus, and subjects Israel and Judah to tribute. 13. Hezekiah, d. 699. He shakes off the Assyrian yoke: under his reign Shalmaneser destroys Samaria, 722: and Shalmaneser's successor, Sennacherib, undertakes his expedition against Egypt, 714. Jerusalem is again besieged, but fortunately relieved by the total failure of the expedition. Isaiah prophecies during the reign of this prince. 14. Manasseh, d. 644. During his 55 years' reign, the worship of the Phœnician god, Baal, becomes general; that of Jehovah falls into contempt, and the Mosaic law into disuse. 15. Amon, murdered as early as 642. 16. Josiah restorer of the temple, and of the worship of Jehovah. The book of the Law, which had been cast aside and neglected, is once more found, and a complete reform instituted according to its principles. Palestine however is the first country attacked by Necos, king of Egypt; and Josiah falls in battle, 611. His son, 17. Jehoahaz, is, after a reign of three months, dethroned by Pharaoh-Nechoh, and his brother 18. Jehoiakim placed as a tributary prince on the throne. But in consequence of the rise of the Chaldæo-Babylonian empire, Pharaoh-Nechoh is deprived of his Asiatic conquests by the loss of the battle of Circesium, 606; and Jehoiakim becomes tributary to Nebuchadnezzar, d. 599. The prophet Jeremiah flourishes. 19. Jehoiachin, son of the former king, after three months' reign, is, together with the greater part of the nation, transplanted into Inner Asia by Nebuchadnezzar, after a second expedition, (commencement of the Babylonian captivity,) and, 20. Zedekiah, brother on the father's side to Jehoiachin, is seated on the throne as a tributary prince. Forming, however, a league with Egypt, in order to throw off the Babylonian yoke, Nebuchadnezzar marches a third time against Jerusalem, conquers it, 588, and delivers it up to pillage and destruction. Zedekiah, after being deprived of his eye-sight, and losing all his children by the hands of the executioner, is, together with the remaining portion of the nation, led in captivity to Babylon.
S. Bernhardi Commentatio de causis quibus affectum sit ut regnum Judæ diutius persisteret quam regnum Israel; cum tabula geographica, Lovanii, 1825, 4to. A prize essay, containing also several valuable enquiries into the monarchical period of the Jewish state.
† Bauer, Manual of the History of the Hebrew Nation, vol. i—iii, 1800. The best introduction hitherto published, not only to the history, but also to the antiquities of the nation, from the rise to the fall of the state.