The Immature Eighteen-Year-Old
We turn next to a brief consideration of the arguments for the IV-E as against the non-registrant position which center around the problem of “the immature 18-year-old youth.” A number of 18-year-olds, it is pointed out, have a strong aversion to war and a leaning toward pacifism. They are, however, emotionally immature. If they have no choice but the army or jail all but a few will choose the army and are likely to be lost to the pacifist cause. They could be held and possibly even developed into a radical pacifist position, if they had a third choice, namely, civilian service. On the other hand, the youth who in the absence of such a third possibility, chooses prison rather than the army may suffer grave psychological injury.
I am sure no one will be disposed to be callous or “tough” in his attitude toward any youth faced with a problem such as we are discussing. Any one in the position of a counselor to an individual will want to avoid “psychological pressuring” to induce him to take this or that course, and will strive to help the young man to make his own decision, in accord with his own inner need and conviction, rather than to impose a decision upon him. But I conceive that it would be my duty as a Christian minister to have this same attitude in talking and praying with a young man who was going into the Army. I would have no right, nor do I think it would do any good, to “pressure” him against his conviction and inner need, to refuse service. But this would certainly not mean that I give up my own pacifist convictions, or refrain from doing all I can in general to spread them or from making this particular young man aware of my own thoughts and feelings. This in spite of the fact that if young men who had planned to submit to the draft are consequently won to the pacifist position, this may entail considerable suffering on their part, anguish for parents who disagree with them, and so on. It is fairly certain, incidentally, that in many typical Southern communities—and by no means exclusively in the South—a youth who chose the I-A-O (medical corps) position, not to mention IV-E, would have as tough a time as a non-registrant in many metropolitan centers. We cannot, then, escape the conclusion that as we have a responsibility to decide for the pacifist or non-pacifist position and to bear witness for pacifism, if that is the stand we take, so as pacifists we have a responsibility to decide whether complete non-cooperation with military conscription is the more consistent, committed and effective stand or not, and if we decide for the former, then to do what we can to make our stand and the reasons for it known.
I have the impression that even a great many, perhaps the majority, of pacifist ministers will work harder to keep a young pacifist parishioner from taking the “absolutist” position and going to jail rather than into civilian service, than they would work to get the run of the mill young parishioners to think seriously about not going into the army. They seem somehow to feel that a more awful thing is happening to the young CO who goes to jail than to the 18-year-old who goes into the army. It is my impression that this same feeling is an unconscious factor in the thinking of many lay pacifists when they react strongly against the idea of COs going to prison. This puzzles me greatly. Why should they have this reaction?