Of holy disobedience

by A. J. Muste

The So-Called Non-Religious CO

Religious COs who accept the IV-E classification and older pacifists who advocate this course have also to consider the non-religious CO. Under United States Law it is the so-called religious CO who is eligible for this classification; the so-called non-religious CO, though he may by unanimous consent be equally sincere, is not. The latter has no choice except the army or jail. The fact that he is only 18 years old does not alter that. Nothing in this entire field of pacifist policy and behavior is, frankly, harder for me to understand than how religious COs and many of the leaders of the peace churches and of the Fellowship of Reconciliation, can acquiesce in this situation and accept what is regarded as an advantage, a preferred position, under it. The white CO who accepted conscript alternative service when the Negro CO was automatically forced to choose the army or prison would be in an invidious position. So would the Gentile when his Jewish comrade was thus discriminated against. But in my mind the case is far more deplorable when it is the religious and the supposedly non-religious man who are involved. The white man or the Gentile might actually believe in discrimination or not regard it too seriously when the discrimination is in his favor. But for the religious man it should surely be a central and indispensable part of his faith that discrimination, most of all where two men acting in obedience to conscience are involved, is unthinkable and that if there is discrimination, he cannot be the beneficiary of it.

At any rate, the argument that there must be alternative service because immature 18-year-olds must by no means be subjected to prison experience seems to me to become completely impotent in the mouths of those religious pacifists who acquiesce in the arrangement under discussion and enable it to work—unless indeed they mean to contend that the average religious CO has less stamina than the non-religious CO and that, therefore, the former should be given gentler treatment.

Advocacy of alternative service for the teen-age CO is based on considerations relating to the future of the pacifist movement, as well as on the effect on the COs themselves. It is argued that if the only choice young pacifists have is the army or jail, there will be very few pacifists. This argument was not, however, first advanced when the draft age was lowered. It was often heard during World War II when most COs were older and more seasoned. It has always impressed me as a dubious argument and I wonder where it leads us. What, for example, is the relationship of this argument to the one which is also advanced—sometimes by the same person—that the IV-E position is very meaningful and perhaps to be preferred to the more “absolutist” one, because it is the IV-E man who gives a glorious demonstration of the spirit of selfless service which is the essence of pacifism at its best? These two concepts cannot very well be harnessed together as a team. We can hardly contend in one and the same breath that we want alternative service because most young pacifists are not ready to follow a stronger and more sacrificial course and that we want it because it is the strongest and most meaningful course pacifists can follow. It seems to me we have to decide whether our problem is to find shelter for COs or whether it is to find freedom and the opportunity for self-expression and service, even though the price be high.

To consider the matter for a moment from the tactical viewpoint, it seems quite certain that the number of 18-year-olds who take either the IV-E or the non-registrant position (perhaps even the I-A-O position might be included) will at least at the outset be small. The draft now gets the young man at the very age when it is most difficult for him to stand out in any way from the mass of his fellows. Even if he is intellectually pretty well convinced of the pacifist position, he is not emotionally mature enough to take it. It is a fair guess that the accessions to the pacifist movement, if military service and/or training becomes universal, will in the future come mainly from young people who have gone through the experience of life in the armed forces. In other words, the additional number of pacifists recruited because alternative service is provided may turn out to be very small. If so, the numerical advantage from the adoption of a less uncompromising pacifism is illusory.

There is one other factor which may be mentioned in this context, that we live in an age when the role of minorities is an increasingly difficult one. The pressures and the actual persecution to which they are subjected are severe. The trend is still partially obscured in the United States but if we pause to reflect that not a single bomb has as yet fallen on this country, we shall realize that this country is not an exception to the trend toward greater conformity and regimentation. As the New York Times editorialized some time ago in commenting on some features of the McCarran Act, if we are already resorting to such repressive measures, what will we do when a real crisis comes? In other words, while we spend a good deal of time arguing that COs should have some choice other than the army or jail, we are probably moving into a time when that will essentially be the only choice that members of minorities, including pacifists, have. It would seem then that our thought and energy should be devoted to two issues: whether and how this trend toward totalitarianism can be halted and how we may prepare and discipline ourselves to meet the tests which our fellow-pacifists in some other lands have already had to meet?