VIII
Michaelmas! This year the woods are still unchanged, although the frosts have turned to golden sequins the leaves of the aspens by the river. At twilight, Venus glitters in a frosty sky above the faded summits of the mountain. The wild cherries in the hedge are as pink in their foliage as the maples on a Japanese fan. The weather is of that intense autumn blueness and brilliance which Madame de Sévigné once called “un temps d’or et de cristal.” There is a sharp, pleasant quality in the air. Our walks on the mountain are longer and taken at a brisker pace, and so the other day we came upon the prettiest sight: a knoll upon the hillside crowned by a tall group of mountain thistles of more than a woman’s stature; the fluff of the thistledown, the delicate tracery of the leaves profiled against the sunset sky. The sound of our steps aroused from the heart of it some thirty or forty tiny goldfinches who had been feeding there,—in that immense landscape they looked scarce larger than humming-birds, as they rose up, poising, quivering, fluttering, soaring, like a living fountain of golden downy wings.
The birds here are a great delight. The blackbird, the finches, the blackcap, the chaffinch, sing in all the fields. I seldom hear the lark, save on the sunny uplands, and never the nightingale; but the blackbird pipes his flute in every bush. The larger sort of birds especially love the mountain: the great buzzard with his brown eagle-wings and wailing melancholy cry, the crow, the rook, flocks of friendly magpies, and in every spinny the bright blue flash of the jay. How I love the jay! Its harsh gay laughter seems to me an integral part of spring—as much so as the sunny winds of March. No bird is so handsome. I have a friendship for its fierce, bold eye, its short, proud head of a winy grey, its breast and pinions so blue, spotted with black, with penfeathers of black and dazzling white. No creature seems more wild, and none, in fact, is easier to tame. This very summer I tried to rear a nestling which a wanton shepherd took. I fed it hour by hour, and the little creature warmed itself in my hands. I watched it develop with a religious sense of the mystery of life. The first day I had it, the nestling was blind, naked, motionless, half stunned from hunger and exposure; yet even then, mere lump of jelly as it was, the creature had instincts of decency, and never would defile its nest of snow-white wadding. The second day, it gave voice to a cry, and afterwards it knew me, screaming for food when I passed; on the third, its wings and half its breast were covered with the first blue feathers; on the fourth, it could rear on its legs, and began to buck and jump in the quaintest fashion. On the fifth day, alas! it fell from a table and died. My cousin had better luck, and reared a jay who lived to haunt the woods about her country house, and often fluttered to her shoulder. When, in November, she drove home to Aurillac, a matter of eleven miles, the jay, flitting from tree to tree, accompanied her carriage all the way!
While we enjoy the autumn in dreamy dilettante fashion, the peasants seldom know an idle hour, for harvest follows harvest from St. John’s Day to All Saints. In October, while still the leaves are green, a ladder is set against the ash-trees in the hedge, and all the branches are clipped, except the lead; every third year each tree is thus mulcted of her spreading branches, and now you see why the ash-trees of Auvergne look slender, tall, and frail as a poplar. Sometimes, thus thwarted in their growth, they twist from side to side as they spring upwards, and look, in their round slim greenness, like great serpents in an allegory, reared aloft. They furnish, in fact, a final crop of hay, which is carefully stored in the dryest corner of the barn. Ash-leaves, green or dry, are a favourite food with cattle, sheep or goats, and vary their winter’s fare at small expense. In the rare, dreaded years when the hay-crops fail, then lime and elm and oak and hazel and false-acacia are pressed into service, and the cows live scantily all winter on chopped straw and the fodder of the hedges. The failure of the hay is a disaster in French agriculture, of terrible importance, so that even dead leaves are a crop in Auvergne, and not to be neglected. At Martinmas, the women and the children, carrying sacks, go to the brown woods and gather the fallen leaves, which give out so strange and melancholy a smell. The oak-leaves, heaped up and watered, rot and enrich the soil of the kitchen garden, where they protect the young autumn-sown plants against the severities of an Auvergnat winter. Dried leaves, in France, in garden, stable, or farmyard, serve almost all the purposes of straw.
For my part, I love to sit on a rock in the tranquil woods some sunny afternoon in mid-November, my dog at my feet as silent as myself, so silent that we scarce disquiet our neighbour the jay, caught in yonder bramble, who eyes us, his neck swelling, as he disentangles his great wings. There he goes, screaming, and the silence reigns anew. At last there stirs some breath of wind, too soft for us to feel it under cover of the trees, and the last leaves fall down in great packets with a soft, dull, mysterious thud and shiver: plop!—which frightens my dog Sylvester half out of his wits.
Down in the field below, the women are busy. Every man within a range of many miles is absent to-day at Aurillac for the Martinmas Fair; and, as the ploughs for once are left at home, the women, free from field work for one afternoon, have decided to restuff their mattresses. Soon after dawn they came and gathered the beech-leaves beneath the trees, raking them in heaps, piling them in sacks, and finally strewing them to dry and air, like hay, in the sunny fields at the base of the woods. And now, this afternoon, here they come with their mattress-sacks of white canvas, fresh washed and speckless, into which they cram their harvest of beech-leaves. The weather has been fine for some weeks, so we trust their bedding may not be too damp. Now that the leaves are gathered, but only now, they will drive the pigs into the woods to feed on the acorns, while the children collect the beech-mast, “the olive of the North,” carefully treasured for the winter’s oil.
That last is an important consideration. Oil for burning o’ nights in the long winter evenings; oil for frying and cooking in a land where butter is scanty and poor, for our milk (so rich in caseum) has very little cream. The nut-harvest follows the gathering of the leaves; and the walnut, of course, affords the richest crop. Every farm has its walnut orchard, and while the men knock the fruit from the trees with long poles and perches, the maidservants shell the nuts and prepare them for the mill. Thence will return the salad-oil; while the beech-mast, hazel, and hemp-grain will furnish the three-beaked brass lün, or Roman lamp, all winter. At Olmet, the fisherman (who, from his little farm down by the river, ensnares and nets all summer such trout as the otter leaves him to make an honest penny by) turns miller in winter, and crushes the walnut harvest, in a great cellar, between two millstones of black basalt; an ass is harnessed to the upper millstone, and turns laboriously round and round in the dim place, while the oil streams from the crushed kernels. The pulp left apparently dry, but still impregnate with oil and aroma, is an excellent food for fatting beasts, and not despised by the young of the human race. This is the perquisite of the miller. Would I could make you see him—a tall, lean peasant, full of a rough poetry as he curses his foe, the otter, who eats the speckled trout at dawn in the fisher’s nets!
If there is a harvest of nuts, there is also a harvest of feathers. The nights are getting cold, it is time to look to the bedding. Every farm keeps its tribe of geese, whose down (plucked from the living bird six times a year, at new moon) is now sufficient in quantity to make or refresh our édredons. The poultry yards afford material for the feather-beds; the flocks of brown sheep give their fleece for the mattress, and for the warm Auvergnat quilts of wool, sewn fast between two sheets of flowered cotton print. All these must be made over or renewed. Our dark and somewhat dingy farms have soft, clean, and ample beds piled high in their kitchens, wherein to brave the shudders of snowy winter nights.
These are play-harvests; but the gathering and preparing of the hemp is a thing of time and patience. Every farm in the Cantal has, in some sunny corner of a field, a little three-cornered walled space, l’ort de lo combi (the hemp-garden). Here the handsome sturdy plants are grown, and hence, in July, the male stems are torn, to make more room for the seeding of the female plant. A little after Michaelmas these are ripe. They are torn up by the roots, and left to ferment in upright heaps well covered. Eight days later their martyrdom begins; they are shaken till the seed falls from the pod; they are stretched in a water-meadow to rot; they are dried in the oven; they are rubbed, beaten, crushed, pounded, combed with iron combs, till nothing is left of their sturdy green grace and rustic beauty, no likeness of the poor handsome female plant, only a mass of loose tow and formless fibre. And from this the grey thread is spun, on autumn afternoons and evenings, as the women follow their flocks along the lanes, or sit round the fire, cracking jokes with the grandfather on his comfortable settle in the inglenook. Every village has its weaver. When the thread is spun he puts it on his loom, and weaves the strong hand-made hemp-linen from which our farms are furnished with sheets, table-cloths, napkins, white shirts for the men and underwear for the women. It comes home in dreary lengths of grey, and must be bleached in the morning dew, before the capable hands, which have planted and prepared the hemp and spun the thread, can fashion and sew the tissue. Open the linen-cupboard in any farm kitchen, and you will be amazed at the wealth of its heaps of rustic creamy white.
Our weavers do not weave, our women do not spin, only hemp-thread and linen. Every man on the countryside, of the peasant class, is clad in the stout rase (thick rough cloth), or frieze, which his brown flocks wore first of all, his own hands sheared, his wife’s clever fingers spun, and which was woven on the village loom. Never have I seen so stout, so thick a fabric. One glance at the heavy cloth, striped brown and black from the undyed wool of our sheep, makes one understand the nipping cold of winter on our hills.
Meanwhile, the buckwheat has been harvested and garnered; on sunny afternoons the old wives winnow the grain in sieves on every threshold. The poorer sort goes to feed the fowls and fatten the calves for the Martinmas fair; while the perfect grain is set aside for the daily bourriols. The apples now are ripe. They should be gathered, save the later sorts, and laid on straw in the fruitery, before the little cowherds come down from the mountains. The chestnuts must be brought from the lower valleys—a dozen miles away, where the conjunction of a milder climate with a granite soil lets them grow in abundance; the potatoes must be uprooted from the fields. With buckwheat-meal, potatoes, chestnuts in store, the farm can affront the winter. And now, in this year’s potato-field, the plough is put; and the sower, with a noble gesture, scatters far and wide the grain of the rye. Two women follow him
and gather in a basket any stray potatoes now upturned. And close after the plough hop some half-dozen ash-grey buntings, neat and slender, pecking the worms and seeds from the new-turned clods.