“Orientation.”

Another residuum from sun-worship led to building churches with the altar at the east, praying toward the east, burying the dead with reference to the east, etc. Of the pagan origin of the custom, Gale speaks as follows:

“Another piece of Pagan Demonolatry was their ceremony of bowing and worshipping towards the East. For the Pagans universally worshipped the sun as their supreme God, even the more reformed of them, the new Platonists, Plotinus, Porphyry, and Julian the apostate, as it appears by his oration to the Sun. Whence it came to pass, that the sun rising in the east they usually worshipped in that way (as the Jews in Babylon usually worshipped west, because Jerusalem stood west thence). Hence also they built their temples and buried their dead towards the East. So Diogenes Laertius, in the life of Solon, says: that the Athenians buried their dead towards the East, the head of their graves being made that way. And do not Anti-Christ and his sons exactly follow this Pagan ceremony in building their temples and High Altars towards the East, and in bowing that way in their worship?”[238]

Various explanations were made concerning this practice, to cover up the prominence of this paganism. For instance, Clement of Alexandria says:

“And since the dawn is an image of the day of birth, and from that point the light which has shone forth at first from the darkness, increases, there has also dawned on those involved in darkness a day of the knowledge of truth. In correspondence with the manner of the sun’s rising, prayers are made looking towards the sunrise in the East. Whence also the most ancient temples looked towards the West, that people might be taught to turn to the East when facing the images. ‘Let my prayer be directed before thee as incense, the uplifting of my hands as the evening sacrifice,’ say the Psalms.”[239]

Tertullian seeks to avoid the charge of paganism, while defending this practice, as follows:

“Others, with greater regard to good manners, it must be confessed, suppose that the sun is the god of the Christians, because it is a well known fact that we pray toward the East, or because we make Sunday a day of festivity. What then? Do you do less than this? Do not many among you, with an affectation of sometimes worshipping the heavenly bodies, likewise, move your lips in the direction of the sunrise? It is you, at all events, who have even admitted the sun into the calendar of the week; and you have selected its day, in preference to the preceding day, as the most suitable in the week, for either an entire abstinence from the bath, or for its postponement until the evening, or for taking rest, and for banqueting.”[240]