The hermit’s story of Somaprabha, Manorathaprabhá, and Makarandiká, wherein it appears who the parrot was in a former birth.

There lived in the city of Ratnákara a king named Jyotishprabha, who ruled the earth with supreme authority, as far as the sea, the mine of jewels. There was born to him, by his queen named Harshavatí, a son, whose birth was due to the favour of Śiva propitiated by severe asceticism. Because the queen saw in a dream the moon entering her mouth, the king gave his son the name of Somaprabha. And the prince gradually grew up with ambrosial qualities, furnishing a feast to the eyes of the subjects.

And his father Jyotishprabha, seeing that he was brave, young, beloved by the subjects, and able to bear the weight of empire, gladly anointed him crown-prince. And he gave him as minister the virtuous Priyankara, the son of his own minister named Prabhákara. On that occasion Mátali descended from the heaven with a celestial horse, and coming up to Somaprabha, said to him: “You are a Vidyádhara, a friend of Indra’s, born on earth, and he has sent you an excellent horse named Áśuśravas, the son of Uchchhaiḥśravas, in memory of his former friendship; if you mount it, you will be invincible by your foes.” After the charioteer of Indra had said this, he gave Somaprabha that splendid horse, and after receiving due honour, he flew up to heaven again.

Then Somaprabha spent that day pleasantly in feasting, and the next day said to his father the king; “My father, the duty of a Kshatriya is not complete without a desire for conquest, so permit me to march out to the conquest of the regions.” When his father Jyotishprabha heard that, he was pleased, and consented, and made arrangements for his expedition. Then Somaprabha bowed before his father, and marched out on an auspicious day, with his forces, for the conquest of the regions, mounted on the horse given by Indra. And by the help of his splendid horse, he conquered the kings of every part of the world, and being irresistible in might, he stripped them of their jewels. He bent his bow and the necks of his enemies at the same time; the bow was unbent again, but the heads of his enemies were never again uplifted.

Then, as he was returning in triumph, on a path which led him near the Himálayas, he made his army encamp, and went hunting in a wood. And as chance would have it, he saw there a Kinnara, made of a splendid jewel, and he pursued him on his horse given by Indra, with the object of capturing him. The Kinnara entered a cavern in the mountain, and was lost to view, but the prince was carried far away by that horse.

And when the sun, after diffusing illumination over the quarters of the world, had reached the western peak, where he meets the evening twilight, the prince, being tired, managed, though with difficulty, to return, and he beheld a great lake, and wishing to pass the night on its shores, he dismounted from his horse. And after he had given grass and water to the horse, and had taken fruits and water himself, and felt rested, he suddenly heard from a certain quarter the sound of a song. Out of curiosity he went in the direction of the sound, and saw at no great distance a heavenly nymph, singing in front of a linga of Śiva. He said to himself in astonishment, “Who may this lovely one be?” And she, seeing that he was of noble appearance, said to him bashfully—“Tell me, who are you? How did you reach alone this inaccessible place?” When he heard this, he told his story, and asked her in turn, “Tell me, who are you and what is your business in this wood?” When he asked this question, the heavenly maiden said—“If you have any desire, noble sir, to hear my tale, listen, I will tell it;” after this preface she began to speak with a gushing flood of tears.