DARK DAYS.

Reader, I am now to describe the events of the two weeks which followed the Fulton onslaught; and I can assure you that language has yet to be invented in which to write in its fullness what, when the children of certain parents shall look back fifty years hence, they will regard as the darkest deeds recorded in the history of their ancestors.

Diabolical as was the mob, yet the shameful and outrageous persecution to which Miss King was subjected during those memorable weeks, at the hands of her relatives and the Fulton Community, sinks it (the mob) into utter significance. How the human beings who so outraged an inoffensive young lady can dare call themselves christians, is to me a mystery which I, at least, shall never be able wholly to explain.

I have already said that Miss King assured me on parting on Sabbath evening that she would meet me in Syracuse on the morrow. Accordingly I awaited at the depôt, on Monday afternoon, the arrival of the Fulton train of cars. But she did not appear, and, for the first time, the thought occurred to me that the Fulton people were determined to leave nothing undone by which to fill out their measure of meanness.

On Tuesday morning next, February 1st, the following article appeared in the "Syracuse Star"—one of the organs of the Fillmore Administration. It needs no comment of mine to instruct the reader as to the character of the paper which could publish such complete diabolism:—

"ANOTHER RESCUE."

"A gentleman from Fulton informs us that that village was the theatre of quite an exciting time, to say the least, on Sunday evening last. The story is as follows:—Rev. Mr. King, Pastor of a regular Wesleyan Methodist, Abolition, Amalgamation Church at Fulton, has an interesting and quite pretty daughter, whom, for some three or four years past, he has kept at School at that pink of a 'nigger' Institution, called the Mc. Grawville College, located South of us, in Cortland County. While there, it seems that a certain genuine negro connected with the Institution, called Professor Allen, (Professor Allen! bah!!) and herself became enamoured of each other, and thereupon entered into the requisite stipulation and agreements to constitute what is known to those interested in such matters, as an 'engagement' to be married. A little time since, the damsel went home to her Amalgamation-preaching parents, and made known the arrangements whereby their lovely daughter expected soon to be folded in the hymenean arms of anti-alabaster Sambo. The parents remonstrated and begged, and got the brothers and sisters to interpose, but all to no effect. The blooming damsel was determined to partake of the 'bed and board,' and inhale the rich odours, refreshing perfumes, and reviving fragrance which Mc. Grawville College teaching had pictured to her in life-like eloquence; and more than this, she would not remain in membership with the denomination that preaches but declines to practice, and sent in her resignation in due form of law. Whereupon, down from Mc. Grawville comes the blushing Allen, all decked in wedding garb, and on Sunday morn he half woke from ponderous sleep, and thought he heard playing on the air such sweet music,—

'"As are those dulcet sounds in break of day,
That creep into the dreaming bridegroom's ear,
And summons him to marriage!"'

"But evening came, and as the anxious couple could not have the nuptial rites celebrated under the Rev. father's roof, they withdrew to Phillips' tavern, on the West side of the river, and made preparations for the ceremonies. In the meantime the affair got whispered about the town, and the incensed populace to some five hundred strong made ready to 'disturb the meeting.' Several of the prominent citizens, fearing lest a serious row should follow, repaired to the marriage-home, and while some kept the riot down by speeches and persuasions, others gained admittance to the colors. Allen, on being asked if he was married, replied 'no,' but that he would be in a few minutes. He was remonstrated with, and told the consequences that would ensue—that he would be mobbed, and must leave town immediately. He responded that he knew what he was about, was a free man, in a free country, and should do as he pleased. By this time the outsiders could be held still no longer, and the window curtains being drawn, our hero 'saw and trembled,' and cried for mercy. The damsel didn't faint, but at once consented to go home, and was hurried into a sleigh and driven off, while Sambo under disguise and surrounded by Abolitionists, was hustled out of the crowd over to the Fulton house. The multitude soon followed, eager and raving to grab the 'nigger,' but after a little, he was got away from the house, by some sly comer, and hurried off to Syracuse in a sleigh, at the top of two-horse speed. Thus the black cloud avoided the whirlwind, and thus ended 'Another Rescue.'"

This article, abominable as it is, was copied either in whole or in part by nearly every pro-slavery organ throughout America in a few days after the mob—with glorifications at what they supposed to be my defeat; and some of the papers copied the article with regrets that I had not been killed outright. And, indeed, this same "Syracuse Star" in a few days after the publication of the above article did what it could to inflame the populace of Syracuse to inflict upon me violence and death.

Nor were the pro-slaveryites the only persons who gloated with delight over the Article published by the "Star." Hundreds, and I think I am within the bounds of truth, when I say that thousands of men and women calling themselves Abolitionists and Christians, were especially rejoiced at my "defeat;" and expressed themselves to that effect, though using more guarded language than those who made no pretensions to a love of truth, justice, and humanity.

The article abounds in falsehood, though to serve its purpose it is certainly adroitly written. We had not intended to be married on the evening of the mob, so that not only is the speech which the Editor puts in my mouth false, but so also is his statement that we repaired to Phillips' Tavern to have the nuptial rites celebrated. The story of my seeing, and trembling and crying for mercy, is also equally false.

It is also worthy of note that every paper which copied the article, varied the details, in order to suit its specific locality. Some of the versions of the affair were extremely amusing.

One of the papers described the mob as having taken place at Syracuse, and the onslaught as having been made upon us while the ceremony was about being performed, whereat Miss King fled in one direction, and I in another.

One Editor in furnishing his readers with the details thought it necessary to a completion of the picture to describe my personal appearance. He had never seen me—but no matter for that. He had seen the "Star's" report, and what that did not give him, his imagination could supply. So he at it; and the next morning I appeared in print as "a stout, lusty, fellow, six feet and three inches tall, and as black as a pot of charcoal." Reader, you would laugh to see me after such a description—of my height, at least.

The telegraphic wires were also put in demand, and in less than forty-eight hours after the occurrence of the mob, the terrific news had spread throughout the country that a "Colored man had attempted to marry a White woman!" And incredible as it may seem to Britons, this "horrid marriage" was for weeks, not only discoursed of in the papers but was the staple of conversation and debate in the grog shops, in the parlors, at the corners of the streets, and wherever men and women are accustomed to assemble; and during this time also my life was in danger whenever I ventured in the streets. The reader will get some idea of the state of things when I assure him that about a week after the mob, I had occasion to call at the Globe Hotel, Syracuse; and had not been in the house more than ten minutes before the landlord came to me and requested me to retire, as he feared the destruction of his house—the multitude having seen me enter, he said, and were now assembling about the building. I walked quietly out in company with a gentleman in a counter direction to the mob, and so escaped their wrath.

But to return to the narrative. On Tuesday afternoon (two days after the mob) I awaited again at the Syracuse depôt, the arrival of the Fulton train of cars; supposing it possible that I might meet Miss King. She did not make her appearance, and there was now not a doubt left on my mind as to the character of what was going on in Fulton. Just as I was on the point of turning away from the depôt, a gentleman came up behind me, tapped me on the shoulder, and bade me get out of the way as quickly as possible; for the Fulton mobocrats, he informed me, had sent up word by telegraph to certain persons in Syracuse to mob me, if I should be seen about the car house. This gentleman also added that some of these persons were about the car house, wishing to have me pointed out.

It seems, the Committee that visited us on the evening of the mob, had overheard Miss King assure me that she would meet me on the following day in Syracuse; and they, or others of our keepers, had not only determined that no such meeting should be held, but that the mobbing should be repeated if I attempted again to see her.

Just as I was about to enter my lodging house on my return from the depôt, whom should I espy but my friend Porter turning the corner and approaching me. Of course I was glad to see him; and our conversation, at once, turned upon Fulton and the events of the two preceeding days. He informed me, much to my surprise, for I had hardly supposed that tyranny would have gone so far, that on the night following the mob, the people of the village had risen up en masse, and in solemn meeting dismissed him from his school. Glorious America! Land of the Free!

Mr. Porter had committed no crime—nothing was charged against him, save that he had entertained us, and was known to be favorable to our union, or rather unfavorable to any interference in a matter which was of sacred right our own.

Mr. P. gave me no information with regard to Miss King, except that she was at home, and that in consequence of the extraordinary excitement she would probably be unable to get out of Fulton for several days to come.

He returned to Fulton the next morning, and three or four days after, I received from him the following letter. It is significant:—

"Gilberts' Mills, February 4th, 1853.

"Professor Allen,—
"Dear Friend:—

"I write you under very extraordinary circumstances. I have been obliged to leave the vicinity of Fulton, for a while at least. I am now stopping at A. Gilbert's. How long I shall stay here, I cannot tell.

"Mary (Miss King) I have not seen or heard from, for two days. All communications between her and Julia, (her sister—who was favorable to our union) and our family has been broken off—strictly prohibited; and Hibbard's house, on the hill, is the watch tower to guard Elder King's house against such dangerous invaders as ourselves.

"When I came from Syracuse that morning, Hibbard was at the depôt on the watch. In the afternoon I went up to the Elder's, and was met on the door-step and told not to deliver any messages or letters to Mary. Of course, I had none with me to deliver, and so I told Elder King. But I saw Mary in the presence of the family and Hibbard, and Mrs. Case and Mrs. Sherman, and such like—for Elder King's folks have a great many such sympathisers now.

"I wanted to say some things to her not in the presence of these strangers—so to speak—in the family; but she told me that she was permitted to say no word to any one but in the presence of such companions as were appointed for her. I went away sad, for Mrs. King is trying to torment her soul out of her, by constant upbraidings and railings.

"Yesterday morning Sarah (Mrs. Porter) started to go up to see her, not having seen her since the affair of the mob; but a cutter from Phillipsville whipped by her, and when she had got near the house, the cutter came back bringing Elder King, who told her that they thought it advisable to request her not to go to his house—that, in a word, they were determined to prevent all communication between our family and Mary. Sarah came back. In the meantime, a man came to see me—Mr. Case—to tell me that I must not go to Elder King's—that I could not go there without getting hurt. In fact, I had been that morning to Fulton early, to see the Editor of 'The Patriot;' while I was going through the street, a lot of rowdies gathered together and yelled after me. The explanation is easy. When I came from Syracuse, the story went that I was plotting to get Mary off. And I can hardly forgive Elder King for putting the sanction upon this falsity, by excluding us from his house. That act of Elder King gave the multitude full swing. They have now full liberty to mob me; and last night I came very near getting into their hands. About sunset they came over headed by Hibbard, and while stopping at the tavern on the way—this side of the bridge—a man whipped up to Watson's on horseback, and gave me the wink. George Gilbert was at our room, (a lucky chance) and so I got under the buffalo, and Sarah sat on the seat, and so we rode down straight by them, and thus foiled them again. To-day I went back—packed up, and put my trunks in a neighbor's house, and then came down here with Sarah and Libbie. Thus it is. Mary—God help her—is in prison,—that is, she is guarded. Elder King has consented to just such arrangements as Mrs. King and Hibbard and some of the heartless, officious aristocrats of the village saw fit to propose. It cannot be helped. Mary will doubtless be used well, corporally—but oh, the torment of being confined with such despicable companions. I trust she will be brave; though I did hear yesterday morning that she was somewhat indisposed and was abed. Her eyes are inflamed.

"I left the vicinity not altogether out of personal fear, but because I knew that my presence kept up the excitement. Allen, it is impossible for you to conceive what a convulsion this village of Fulton has been thrown into. A regular siege and cannonading could hardly have raised a greater muss.

"Write to me soon. Enclose to G. Gilbert on the outside wrapper. I dared not send from Phillipsville yesterday.

"Keep cool; and do not blame Elder King more than you can help, for I expect he is forced into some things. How much he is to be forgiven on account of the dilemma into which he has got himself, let time decide. I do not wish to make his case worse.

"Yours in friendship,

"John C. Porter."

[The italics and parentheses of the above letter are mine. I shall add no comment.]


On Saturday afternoon, Feb. 5th,—still in Syracuse,—I received a visit from Wm. S. King, Esq. This gentleman is also a brother of Miss King. His visit seemed to have about it at the outset somewhat of a stealthy character, and I confess I did not receive him with any great degree of cordiality. He came on an errand, he said. His sister desired to have an interview with me, and to that end she would meet me at the house of a friend about four miles from the village of Fulton. The journey to this friend's—hers of four miles and mine of twenty or more—he assured me must be conducted with the greatest possible secrecy; for should the Fulton people hear of it, the most disastrous results would follow. His sister was very ill, he said—was suffering intense anguish of mind—had been confined to her chamber with bodily ailings—had an eye also in a dreadful condition, the sight of which was in danger of being lost—still, her anxiety to see me was so great that she had entreated to be taken even in this condition to the place aforesaid mentioned.

I understood this brother at once. I was not to be trapped. I had read human nature (so I think the result will justify me in saying) to a much better purpose than he. I declined holding the interview at the time, on account, as I urged, of his sister's feeble health and excited state of mind—but would have no objection, I added, to such an interview some two or three weeks to come. He then urged me to write, assuring me that he would take the letter willingly. This also, I refused to do. So at last he left me with the understanding that upon the recovery of his sister's health, we should have an "interview."

Mr. King returned immediately to Fulton, and on the Monday following, I received by post a letter from Miss King. It was not in her own hand-writing—she was too ill to write, but it was dictated to her sister. Just as I expected, Miss King had found it necessary considering the influences against her, and that her relatives and the community would have left no means untried, however illegal or disgraceful to thwart her in her designs,—nay, would have sworn her into a lunatic asylum rather than to have permitted her to marry me—to consent that our engagement should be broken. This letter was to announce the fact, while at the same time, it gave as the reason—deference to the feelings of father and brothers.

Of course, I did not reply to the letter. As the "Star" says—I knew what I was about.

On Tuesday morning, February 8th, I published in the "Syracuse Standard" the following card:—

"TO THE PUBLIC.—FROM PROFESSOR ALLEN."

"So much has been said and written on the subject of the late affair at Fulton, that the Public by this time must have had nearly quantum sufficit; yet I deem it not improper on my own behalf to add a remark or two. I shall not undertake to describe in detail, the murderous outrage intended to be inflicted on a quiet and unoffending man—that is not of much consequence now.

"I wish now simply to show the public, that those who made the onslaught upon me on Sabbath evening, a week ago, acted no less like a pack of fools than a pack of devils; and this can be shown almost in a single word, by stating that the whole story of my intention of being married on the evening in question, or that I went to Fulton intending to consummate an affair of the kind at any period of my recent visit there, is a fabrication from the beginning to the end. The wretch who 'fixed up' just such a story as he thought would inflame the rabble to take my life, will yet, I trust, meet with deserved scorn and contempt from a community who, whatever may be their prejudice against my color, have, nevertheless, a high sense of what belongs to their own honor and dignity, and to the character and reputation of their village.

"I make this statement with regard to this matter of marriage, not because I regard myself as amenable to the public to state to them whom or when I shall marry, but that since so much has been said upon the subject, I am quite willing they should know the truth as it is. They are tyrants, and very little-hearted, and exceedingly muddy-headed ones at that, who will presume to take a matter of this kind out of the hands of the parties to whom it specifically belongs, and who are acting law-abidingly and honorably in the premises.

"Here then is the story. Read it. A band of several hundred armed men—armed, as I have been told, with an empty barrel spiked with shingle nails, tar, feathers and a pole, came down upon a certain house in Phillipsville, opposite Fulton, on Sabbath evening, a week ago, to kill or drive out a single individual, conducting himself in a quiet, peaceable manner, and that individual, too, in physical stature, one of the smallest of men,—and in physical strength, proportionably inferior! If this is not cowardice as well as villainy—and both of them double-refined—then, I ask, what is cowardice, or what is villainy? The malignity of the whole matter also is set in a clearer light, when it is remembered that this same individual has never injured one of his assailants, nor has it been charged upon him that in his life-time he has ever inflicted the slightest wrong upon mortal man, but who has striven to maintain an upright character through life, and to fight his way for long years through scorn and contempt, to an honorable position among men. Truly, this is a precious country! However, it is some consolation to know that 'God is just, and that his justice cannot sleep for ever.'

"A gentleman of Fulton writes an article on this subject, to the 'Oswego Daily Times,' of February the 3rd. The spirit of this gentleman's article dishonors his heart. So filled is he with a prejudice which an eminent Christian of this country has rightly characterized, as a 'blasphemy against God,' and a 'quarrel with Jehovah,' that he will not even deign to call me by name, to say nothing of the title which has been legitimately accorded me, but designates me as a 'colored man, &c.' The object of this writer in thus refusing to accord to me so cheap and common a courtesy is apparent, and as contemptible as apparent. Let him have the glory of it,—I pity him. Had I been a white man, he would not have so violated what he is such a stickler for—'the laws and usages of society.'

"In another place in his article, he describes me as the 'negro.' This is preposterous and ridiculous. Were I a negro, I should regard it as no dishonor, since men are not responsible for their physical peculiarities, and since they are neither better nor worse on account of them. It happens in this case, however, that so far from being a negro, three-fourths of the blood which flows in my veins is as good Anglo-Saxon as that which flows in the veins of this writer in the 'Times,'—better, I will not say, of course.

"Something also is said in this article from Fulton about the 'course we' (the young lady and myself) 'were pursuing.' Now, as the several hundred armed men strong who came down upon me on Sunday night, and some newspaper Editors, and this gentleman in particular, and the public very nearly in general, have taken the matter of judging what this 'course we were pursuing' was, out of our own hands, I propose to leave it still further with them. They can guess at it, and fight it out to their heart's content.

"Something also is said by this gentleman about 'wholesome advice being given me'—but I did not hear it, that's all. Besides, I never take advice from those who can not tell the difference between a man and his skin.

"One gentleman—a true man—came to me, and expressed his deep sympathy for me, and his sorrow that I had been so wrongfully treated and shamefully outraged, and entreated me to regard with pity, and not with anger, the murderous wretches outside. This is the speech that I remember, and remember it to thank the friend for his manifestation of kind and generous emotions.

"This Fulton 'Committee man' also says that 'the colored man asked if he was to be left to be torn to pieces.' Beyond a doubt, I asked that question. It was certainly, under the circumstances, the most natural question in the world; for I had really begun to think that the fellows outside had the genuine teeth and tail.

"I close this Article. To the Committee who so kindly lent me their protection on that memorable night, I offer my thanks and lasting gratitude.

"To the poor wretches who sought to take my life, I extend my pity and forgiveness.

"As to myself—having in my veins, though but in a slight degree, the blood of a despised, crushed, and persecuted people, I ask no favors of the people of this country, and get none save from those whose Christianity is not hypocrisy, and who are willing to 'do unto others as they would that others should do unto them'—and who regard all human beings who are equal in character as equal to one another.

"Respectfully

"William G. Allen"

Simultaneously with the above card, there appeared in the "Syracuse Journal," the following Article. It is from the pen of Wm. S. King—the brother aforesaid mentioned. It is in spirit a most dastardly performance, more so, considering that the gentleman really did know the circumstances, than anything which had hitherto been sent to the press. As a history of the "affair," it is almost a falsity throughout—and especially is it so in that part of it which describes Miss King as repulsing me with her abhorrence of the idea of amalgamation. I do not propose, however, to be hard on Mr. King. His untruthful and cowardly spirit has been sufficiently rebuked by the marriage which took place in less than two months after the publication of his article:

"THE FULTON RESCUE CASE."

"Since the occurrence of the circumstances which induced the mob and consequent excitement at Fulton, on the 30th of last month, we have made considerable effort to procure a full and precise statement of the facts in the case. This we have finally succeeded in doing from a gentleman of standing, who is well acquainted with all the circumstances. They are as follows:—

"For some years past, Miss King has been attending the School at Mc. Grawville, known as the 'New York Central College,' in which Allen, the colored Professor alluded to, is one of the teachers.

"During that time, Allen became deeply interested in the lady, and proposed marriage to her. This she at once rejected, declaring that the thought of such a connection was repulsive to her.

"For some time after this, the Professor said no more upon the subject; but in the course of a year or so, again proposed marriage, and was again rejected.

"Thus matters stood until some time since, when Miss King left the School, and returned to her home in Fulton. Shortly after, Allen went to that place and called on her, and, after a short interview, again, for the third time, proposed marriage. She again rejected him, and told him that such was her firm and fixed decision. Her manner towards him, however, during all this period, had been kind and friendly, but she had always expressed her abhorrence of the idea of 'amalgamation.'

"By this time Madam Gossip had set the rumor afloat, that Allen and Miss K. were engaged to be married. Such a report was, of course calculated to produce a great excitement wherever it went.

"Allen, however, was not to be baffled by his former ill success, and was determined, if possible, to make the report good. He, therefore, a few days after his last rejection, wrote to a gentleman residing in Phillipsville, opposite Fulton—who had formerly been a student in Mc. Grawville—that he intended making him a visit. As all the parties had been friends and acquaintances at School, Miss K. was invited to be present for the purpose of having a friendly visit. She accordingly called upon them on Saturday afternoon, and at their earnest solicitations consented to spend the Sabbath with them.

"In the meantime, it was whispered about that the Professor and Miss K. were there for the purpose of being married. This, the people of Fulton determined at once, should not be done in that town. They, therefore, assembled several hundred strong, and appointed a Committee to wait upon the party, which they accordingly did, and informed the Professor that he must leave town, and the young lady that she must go home, to which request they both acceded without hesitation.

"The above is, as we have been informed, a full and true statement of the affair which has created such an excitement throughout the country."


The reader will see that the article appears as an editorial—another evidence that it is "conscience that doth make cowards of us all."

Should Mr. King ever see this little book, and wonder how I found him out, I will simply inform him that I chanced to be in the neighborhood of the Journal Office, when he went in with his piece; and further, I have the guarantee of the Editor.

I now subjoin an extract of a note which I received from Miss King, on the afternoon of February the 12th:—

"Fulton, Friday Morning, Feb. 11th.

"Professor Allen,—
"Dearest and best-loved Friend:—

"I am much better this morning; and if I could only see you for a few hours, I am sure I should be quite well again. I have been trying to persuade father to let me go to Syracuse this morning and see you, but he thinks my health is not in a state to admit of it now, but has promised me faithfully that I may meet you at Loguens, on Tuesday of next week.


"Professor—When I saw that article in the 'Syracuse Journal,' holding you up in such a ridiculous light, and laboring to make such false impressions upon the mind of the public, my soul was on fire with indignation.


"I need not tell you again that I love you, for you know that I do; yes, and I always shall until life's troubled waters cease their flow.

"All communications that I receive from, or send to, you, are read by father; for I am a prisoner, yes, a prisoner; and when you write to me—if you should before I see you—you must say nothing but what you are willing to have seen. I shall manage to send this note without having it seen by any one.


"When I see you, I will tell you how much I have suffered since I saw you last, and how much I still suffer.


"Ever yours,

"Mary."

[The italicising of the above is my own.]


This little note was the only communication which I had received from Fulton, containing any account of the doings of the King family, since the letter written to me by Miss King, announcing that our engagement must be broken. Though short, it was satisfactory. It assured me that Miss King,—though she could be persecuted—could not be crushed.

About the same time that I received the above note from Miss King, I also received the following from Rev. Timothy Stowe, of Peterboro', New York. How much I valued this friendly epistle coming, as it did, from one of the most devoted Christians in America, it is not possible for me to say:

"Peterboro', February 8th, 1853.

"Dear Brother Allen:—

"I see by the papers, that you have been shamefully mobbed at Fulton. I write to let you know that there are some in the world who will not join the multitude who are trying to overwhelm you with prejudice.


"Now do not be cast down. You, I trust, are not the man to cower at such a moment. Do not be afraid to stand up your whole length in defence of your own rights.

"Come and visit us without delay. Consider my house your home while here.

"Brother Smith sends you his love. Brother Remington wishes me to say that you have his confidence, and that he is your friend.

"Yours with kindest regards,

"Timothy Stowe."