FOOTNOTES
[1] Article on Anthropology in Nelson's Encyclopædia. The "gnathic index" is said to show that Europeans and Bushmen are orthognathous.
[2] "Man and Woman" by Havelock Ellis.
[3] "The Mind of Primitive Man" by Franz Boas.
[4] "Children of the Slaves" by Stephen Graham.
[5] "Anthropological Notes on Bantu Natives from Portuguese East Africa" by C.D. Maynard, F.R.C.S.E., Statistician and Clinician to the South African Institute for Medical Research, and G.A. Turner, M.B., B.Ch., Aberdeen D.P.H., Medical Officer to the Witwatersrand Native Labour Association.
[6] "The Growth of the Brain" by H.H. Donaldson, Professor of Neurology in the University of Chicago.
[7] "The Mind of Primitive Man" by Franz Boas.
[8] "The Antiquity of Man" by Arthur Keith, M.D., LL.D., F.R.C.S., F.R.S.
[9] "Ancient Hunters" by W.J. Sollas, D.De., LL.D., Professor of Geology and Palæontology in the University of Oxford.
[10] "Anthropology" by R.R. Marett.
[11] "The Antiquity of Man" by Arthur Keith, M.D.
[12] "Initiative in Evolution" by Walter Kidd, M.D., F.R.S.E.
[13] "The Antiquity of Man" by Arthur Keith, M.D.
[14] "The Growth of the Brain" by H.H. Donaldson.
[15] "Social Environment and Moral Progress" by Alfred Russell Wallace, O.M., D.C.L., Oxon.
[16] "The Varieties of Human Speech" by Edward Sapier, in Smithsonian Institute Report for 1912.
[17] "730 Sechuana Proverbs" by Solomon T. Plaatje.
[18] "Throwing the Bones" is the usual form of divination practised by the Natives in Rhodesia.
[19] "What is Civilisation." Article by Professor W.M. Flinders Petrie, in the Contemporary Review for January, 1921.
[20] "The Prince" by Niccolo Machiavelli.
[21] "Children of the Slaves" by Stephen Graham.
[22] Der Christliche Pilger of 9th May, 1920, and Volklinger Nachrichten of 14th June, 1920.
[23] "Children of the Slaves" by Stephen Graham.
[24] "The Mind of Primitive Man" by Franz Boas.
[25] "The Colour Problem" by Sir F.D. Lugard, in Edinburgh Review for April, 1921.
[26] "The Black Problem" by Professor D.D.G. Jabaou.
[27] When General Smuts introduced his Native Affairs Bill in the Union Parliament in May, 1920, he said, inter alia, that he hoped that under a policy of territorial separation, which was now the law of the land, it would be possible to carry out the idea of parallel institutions for the Natives by means of which they could deal with their own concerns. In the course of his speech General Smuts also said "the Pass laws do the Whites no good and are intolerable to the Natives." The Native Affairs Act of 1920 provides for the establishment of a permanent Native Affairs Commission, and for the Creation of local Native Councils or conferences of Native Chiefs and other representatives for the discussion of all questions affecting the interests of the Natives. In explaining the nature and scope of this Act the Prime Minister said that more study and investigation, and more consultation with the Natives were required before it could be said that the areas suggested by the Beaumont Commission were fair and proper.
[28] Acts 17—26.
[29] Native Lands Commission. Minute by Sir W.H. Beaumont.