CHAPTER IX.
Now the Ptolemy called Philometor is the eighth in descent from Ptolemy the son of Lagus, and he got his name in irony; for none of these kings that we know of was so hated by their mother as he was; for though he was the eldest of her sons she would not allow them to call him to the kingdom, but got him banished to Cyprus by his father previously. Now of this dislike of Cleopatra to her son they allege other motives, but especially this one, that she thought Alexander, the younger of her sons, would be more obsequious to her. And therefore she urged the Egyptians to choose Alexander for their king. And when the people opposed her in this, she sent Alexander to Cyprus, nominally as general, but really because she wished through him to make herself more formidable to Philometor. And at last having mutilated those of the eunuchs whom she thought most friendly, she brought them before the populace, and pretended that she was plotted against by Philometor, and that the eunuchs had been treated in that shameful manner by him. And the Alexandrians were eager to kill Philometor, but, as he got on shipboard and escaped them, they made Alexander king on his return from Cyprus. But Cleopatra was punished eventually for her getting Philometor banished by being slain by Alexander, whom she had got appointed king over the Egyptians. And the crime being detected, and Alexander fleeing from fear of the citizens, Philometor quietly returned from exile and a second time held Egypt, and warred against the Thebans who had revolted. And having reduced them in the third year after the revolt, he punished them so severely that there was no vestige left them of their ancient prosperity, which had reached such a pitch that they excelled in wealth the wealthiest of the Greeks, even the treasures of the temple at Delphi and the Orchomenians. And Philometor not long after meeting the common fate, the Athenians who had been well treated by him in many respects that I need not enumerate, erected a brazen statue both of him and Berenice, his only legitimate child. And next to the Egyptian kings are statues of Philip and his son Alexander. They performed greater exploits than to be mere appendages to an account of something else. To the other Egyptian kings gifts were given as being of real merit and benefactors, but to Philip and Alexander more, from the flattery of the community towards them, for they also honoured Lysimachus by a statue, not so much out of good will as thinking him useful under existing circumstances.
Now this Lysimachus was by birth a Macedonian and the armour-bearer of Alexander, whom Alexander once in anger shut up in a building with a lion and found him victorious over the beast. In all other respects he continued to admire him, and held him in honour as among the foremost of the Macedonians. And after Alexander’s death Lysimachus ruled over those Thracians who were contiguous to the Macedonians, over whom Alexander had ruled, and still earlier Philip. And these would be no very great portion of Thrace. Now no nations are more populous than all the Thracians, except the Celts, if one compares one race with another; and that is why none of the Romans ever subdued all Thrace at an earlier period. But all Thrace is now subject to the Romans, and as much of the Celtic land as they think useless from the excessive cold and inferiority of the soil has been purposely overlooked by them, but the valuable parts they stick to. Now Lysimachus at this period fought with the Odrysæ first of all his neighbours, and next went on an expedition against Dromichetes and the Getæ. And fighting with men not inexperienced in war, and in number far superior, he himself getting into the greatest danger, fled for his life; and his son Agathocles, now first accompanying his father on campaign, was captured by the Getæ. And Lysimachus after this, being unfortunate in battles and being greatly concerned at the capture of his son, made a peace with Dromichetes, abandoning to Getes his possessions across the Ister, and giving him his daughter in marriage, more of necessity than choice. But some say that it was not Agathocles who was captured, but Lysimachus himself, and that he was ransomed by Agathocles negotiating with Getes on his account. And when he returned he brought with him for Agathocles a wife in Lysandra, the daughter of Ptolemy Lagus and Eurydice. And he crossed over into Asia Minor in his fleet, and destroyed the rule of Antigonus. And he built the present city of the Ephesians near the sea, bringing into it as settlers Lebedians and Colophonians, after destroying their cities, so that Phœnix, the Iambic writer, laments the capture of Colophon. Hermesianax, the Elegiac writer, could not have lived, it seems to me, up to this date; for else he would surely have written an elegy over the capture of Colophon. Lysimachus also waged war against Pyrrhus the son of Æacides. And watching for his departure from Epirus, as indeed he was wandering most of his time, he ravaged all the rest of Epirus, and even meddled with the tombs of the kings. I can scarce believe it, but Hieronymus of Cardia has recorded that Lysimachus took up the tombs of the dead and strewed the bones about. But this Hieronymus has the reputation even on other grounds of having written with hostility against all the kings except Antigonus, and of not having been altogether just even to him. And in this account of the tombs in Epirus he clearly must have invented the calumny, that a Macedonian would interfere with the tombs of the dead. And besides it appears that Lysimachus did not know that the people of Epirus were not only the ancestors of Pyrrhus but also of Alexander; for Alexander was not only a native of Epirus, but on his mother’s side one of the Æacidæ. And the subsequent alliance between Pyrrhus and Lysimachus proves that if they did fight together there was no irreconcilable animosity between them. But perhaps Hieronymus had other causes of complaint against Lysimachus besides the chief one that he destroyed the city of Cardia, and built instead of it Lysimachia on the Isthmus of the Thracian Chersonese.