SECTION IV.
OF POPULATION AND WEALTH.
When we imagine what the Romans must have felt when the tidings came that the flower of their city had perished at Cannæ; when we think of what the orator had in his mind when he said, "That the youth among the people was like the spring among the seasons;" when we hear of the joy with which the huntsman and the warrior is adopted, in America, to sustain the honours of the family and the nation; we are made to feel the most powerful motives to regard the increase and preservation of our fellow citizens. Interest, affection, and views of policy, combine to recommend this object; and it is treated with entire neglect only by the tyrant who mistakes his own advantage, by the statesman who trifles with the charge committed to his care, or by the people who are become corrupted, and who consider their fellow subjects as rivals in interest, and competitors in their lucrative pursuits.
Among rude societies, and among small communities in general, who are engaged in frequent struggles and difficulties, the preservation and increase of their members is a most important object. The American rates his defeat from the numbers of men he has lost, or he estimates his victory from the prisoners he has made; not from his having remained the master of a field, or being driven from a ground on which he encountered his enemy. A man with whom he can associate in all his pursuits, whom he can embrace as his friend; in whom he finds an object to his affections, and an aid in his struggles, is to him the most precious accession of fortune.
Even where the friendship of particular men is out of the question, the society, being occupied in forming a party that may defend itself, or annoy its enemy, finds no object of greater moment than the increase of its numbers. Captives who may be adopted, or children of either sex who may be reared for the public, are accordingly considered as the richest spoil of an enemy. The practice of the Romans in admitting the vanquished to share in the privileges of their city, the rape of the Sabines, and the subsequent coalition with that people, were not singular or uncommon examples in the history of mankind. The same policy has been followed, and was natural and obvious wherever the strength of a state consisted in the arms of a few, and where men were valued in themselves, without regard to estate or fortune.
In rude ages, therefore, while mankind subsist in small divisions, it should appear, that if the earth be thinly peopled, this defect does not arise from the negligence of those who ought to repair it. It is even probable, that the most effectual course that could be taken to increase the species, would be, to prevent the coalition of nations, and to oblige mankind to act in such small bodies as would make the preservation of their numbers a principal object of their care. This alone, it is true, would not be sufficient; we must probably add the encouragement for rearing families, which mankind enjoy under a favourable policy, and the means of subsistence which they owe to the practice of arts.
The mother is unwilling to increase her offspring, and is ill provided to rear them, where she herself is obliged to undergo great hardships in the search of her food. In North America, we are told, that she joins to the reserves of a cold or a moderate temperament, the abstinencies to which she submits, from the consideration of this difficulty. In her apprehension, it is matter of prudence, and of conscience, to bring one child to the condition of feeding on venison, and of following on foot, before she will hazard a new burden in travelling the woods.
In warmer latitudes, by the different temperament, perhaps, which the climate bestows, and by a greater facility in procuring subsistence, the numbers of mankind increase, while the object itself is neglected; and the commerce of the sexes, without any concern for population, is made a subject of mere debauch. In some places, we are told, it is even made the object of a barbarous policy, to defeat or to restrain the intentions of nature. In the island of Formosa, the males are prohibited to marry before the age of forty; and females, if pregnant before the age of thirty six, have an abortion procured by order of the magistrate, who employs a violence that endangers the life of the mother, together with that of the child. [Footnote: Collection of Dutch Voyages.]
In China the permission given to parents to kill or to expose their children, was probably meant as a relief from the burden of a numerous offspring. But notwithstanding what we hear of a practice so repugnant to the human heart, it has not, probably, the effects in restraining population; which it seems to threaten; but, like many other institutions, has an influence the reverse of what it seemed to portend. The parents marry with this means of relief in their view, and the children are saved.
However important the object of population may be held by mankind, it will be difficult to find, in the history of civil policy, any wise or effectual establishments, solely calculated to obtain it. The practice of rude or feeble nations is inadequate, or cannot surmount the obstacles which are found in their manner of life. The growth of industry, the endeavours of men to improve their arts, to extend their commerce, to secure their possessions, and to establish their rights, are indeed the most effectual means to promote population: but they arise from a different motive; they arise from regards to interest and personal safety. They are intended for the benefit of those who exist, not to procure the increase of their numbers.
It is, in the mean time, of importance to know, that where a people are fortunate in their political establishments, and successful in the pursuits of industry, their population is likely to grow in proportion. Most of the other devices thought of for this purpose, only serve to frustrate the expectations of mankind or to mislead their attention.
In planting a colony, in striving to repair the occasional wastes of pestilence or war, the immediate contrivance of statesmen may be useful; but if, in reasoning on the increase of mankind in general, we overlook their freedom and their happiness, our aids to population become weak and ineffectual. They only lead us to work on the surface, or to pursue a shadow, while we neglect the substantial concern; and in a decaying state, make us tamper with palliatives, while the roots of an evil are suffered to remain. Octavius revived or enforced the laws that related to population at Rome; but it may be said of him, and of many sovereigns in a similar situation, that they administer the poison, while they are devising the remedy; and bring a damp and a palsy on the principles of life, while they endeavour, by external applications to the skin; to restore the bloom of a decayed and sickly body.
It is indeed happy for mankind, that this important object is not always dependent on the wisdom of sovereigns, or the policy of single men. A people intent on freedom, find for themselves a condition in which they may follow the propensities of nature with a more signal effect, than any which the councils of state could devise. When sovereigns, or projectors, are the supposed masters of this subject, the best they can do, is to be cautious of hurting an interest they cannot greatly promote, and of making breaches they cannot repair.
"When nations were divided into small territories, and petty commonwealths, where each man had his house and his field to himself, and each county had its capital free and independent; what a happy situation for mankind," says Mr. Hume; "how favourable to industry and agriculture, to marriage and to population!" Yet here were, probably no schemes of the statesman, for rewarding the married, or for punishing the single; for inviting foreigners to settle, or for prohibiting the departure of natives. Every citizen finding a possession secure, and a provision for his heirs, was not discouraged by the gloomy fears of oppression or want; and where every other function of nature was free, that which furnished the nursery could not be restrained. Nature has required the powerful to be just; but she has not otherwise intrusted the preservation of her works to their visionary plans. What fuel can the statesman add to the fires of youth? Let him only not smother it, and the effect is secure. Where we oppress or degrade mankind with one hand, it is vain, like Octavius, to hold out in the other, the baits of marriage, or the whip to barrenness. It is vain to invite new inhabitants from abroad, while those we already possess are made to hold their tenure with uncertainty; and to tremble, not only under the prospect of a numerous family, but even under that of a precarious and doubtful subsistence for themselves. The arbitrary sovereign who has made this the condition of his subjects, owes the remains of his people to the powerful instincts of nature, not to any device of his own.
Men will crowd where the situation is tempting, and, in a few generations, will people every country to the measure of its means of subsistence. They will even increase under circumstances that portend a decay. The frequent wars of the Romans, and of many a thriving community; even the pestilence, and the market for slaves, find their supply, if, without destroying the source, the drain become regular; and if an issue is made for the offspring, without unsettling the families from which they arise. Where a happier provision is made for mankind, the statesman, who by premiums to marriage, by allurements to foreigners, or by confining the natives at home, apprehends, that he has made the numbers of his people to grow, is often like the fly in the fable, who admired its success in turning the wheel, and in moving the carriage: he has only accompanied what was already in motion; he has dashed with his oar, to hasten the cataract; and waved with his fan, to give speed to the winds.
Projects of mighty settlement, and of sudden population, however successful in the end, are always expensive to mankind. Above a hundred thousand peasants, we are told, were yearly driven, like so many cattle, to Petersburgh, in the first attempts to replenish that settlement, and yearly perished for want of subsistence. [Footnote: Strachlenberg.] The Indian only attempts to settle in the neighbourhood of the plantain, [Footnote: Dampier.] and while his family increases, he adds a tree to the walk.
If the plantain, the cocoa, or the palm, were sufficient to maintain an inhabitant, the race of men in the warmer climates might become as numerous as the trees of the forest. But in many, parts of the earth, from the nature of the climate, and the soil, the spontaneous produce being next to nothing, the means of subsistence are the fruits only of labour and skill. If a people, while they retain their frugality, increase their industry, and improve their arts, their numbers must grow in proportion. Hence it is, that the cultivated fields of Europe are more peopled than the wilds of America, or the plains of Tartary.
But even the increase of mankind which attends the accumulation of wealth, has its limits. The necessary of life is a vague and a relative term: it is one thing in the opinion of the savage; another in that of the polished citizen: it has a reference to the fancy, and to the habits of living. While arts improve, and riches increase; while the possessions of individuals, or their prospects of gain, come up to their opinion of what is required to settle a family, they enter on its cares with alacrity. But when the possession, however redundant, falls short of the standard, and a fortune supposed sufficient for marriage is attained with difficulty, population is checked, or begins to decline. The citizen, in his own apprehension, returns to the state of the savage; his children, he thinks, must perish for want; and he quits a scene overflowing with plenty, because he has not the fortune which his supposed rank, or his wishes, require. No ultimate remedy is applied to this evil, by merely accumulating wealth; for rare and costly materials, whatever these are, continue to be sought; and if silks and pearl are made common, men will begin to covet some new decorations, which the wealthy alone can procure. If they are indulged in their humour, their demands are repeated; for it is the continual increase of riches, not any measure attained, that keeps the craving imagination at ease.
Men are tempted to labour, and to practise lucrative arts, by motives of interest. Secure to the workman the fruit of his labour, give him the prospects of independence or freedom, the public has found a faithful minister in the acquisition of wealth, and a faithful steward in hoarding what he has gained. The statesman, in this, as in the case of population itself, can do little more than avoid doing mischief. It is well, if, in the beginnings of commerce, he knows how to repress the frauds to which it is subject. Commerce, if continued, is the branch in which men, committed to the effects of their own experience, are least apt to go wrong.
The trader, in rude ages, is short sighted, fraudulent and mercenary; but in the progress and advanced state of his art, his views are enlarged, his maxims are established: he becomes punctual, liberal, faithful, and enterprising; and in the period of general corruption, he alone has every virtue, except the force to defend his acquisitions. He needs no aid from the state, but its protection; and is often in himself its most intelligent and respectable member. Even in China, we are informed, where pilfering, fraud, and corruption, are the reigning practice with all the other orders of men, the great merchant is ready to give, and to procure confidence: while his countrymen act on the plans, and under the restrictions, of a police adjusted to knaves, he acts on the reasons of trade, and the maxims of mankind.
If population be connected with national wealth, liberty and personal security is the great foundation of both: and if this foundation be laid in the state, nature has secured the increase and industry of its members; the one by desires the most ardent in the human frame, the other by a consideration the most uniform and constant of any that possesses the mind. The great object of policy, therefore, with respect to both, is, to secure to the family its means of subsistence and settlement; to protect the industrious in the pursuit of his occupation; to reconcile the restrictions of police, and the social affections of mankind, with their separate and interested pursuits.
In matters of particular profession, industry, and trade, the experienced practitioner is the master, and every general reasoner is a novice. The object in commerce is to make the individual rich; the more he gains for himself, the more he augments the wealth of his country. If a protection be required, it must be granted; if crimes and frauds be committed, they must be repressed; and government can pretend to no more. When the refined politician would lend an active hand, he only multiplies interruptions and grounds of complaint; when the merchant forgets his own interest to lay plans for his country, the period of vision and chimera is near, and the solid basis of commerce withdrawn. He might be told, that while he pursues his advantage, and gives no cause of complaint, the interest of commerce is safe.
The general police of France, proceeding on a supposition, that the exportation of corn must drain the country where it has grown, had, till of late, laid that branch of commerce under a severe prohibition. The English landholder and the farmer had credit enough to obtain a premium for exportation, to favour the sale of their commodity; and the event has shown, that private interest is a better patron of commerce and plenty, than the refinements of state. One nation lays the refined plan of a settlement on the continent of North America, and trusts little to the conduct of traders and shortsighted men: another leaves men to find their own position in a state of freedom, and to think for themselves. The active industry and the limited views of the one, made a thriving settlement; the great projects of the other were still in idea.
But I willingly quit a subject in which I am not much conversant, and still less engaged by the object for which I write. Speculations on commerce and wealth have been delivered by the ablest writers; and the public will probably soon be furnished with a theory of national economy, equal to what has ever appeared on any subject of science whatever. [Footnote: Mr. Smith, author of the Theory of Moral Sentiment] But in the view which I have taken of human affairs, nothing seems more important than the general caution which the authors to whom I refer so well understand, not to consider these articles as making the sum of national felicity, or the principal object of any state. In science we consider our objects apart; in practice it were an error not to have them all in our view at once.
One nation, in search of gold and of precious metals, neglect the domestic sources of wealth; and become dependent on their neighbours for the necessaries of life: another so intent on improving their internal resources, and on increasing their commerce, that they become dependent on foreigners for the defence of what they acquire. It is even painful in conversation to find the interest of merchants give the tone to our reasonings, and to find a subject perpetually offered as the great business of national councils, to which any interposition of government is seldom, with propriety, applied, or never, beyond the protection it affords.
We complain of a want of public spirit; but whatever may be the effect of this error in practice, in speculation it is none of our faults: we reason perpetually for the public; but the want of national views were frequently better than the possession of those we express: we would have nations, like a company of merchants, think of nothing but monopolies, and the profit of trade, and, like them too, intrust their protection to a force which they do not possess in themselves.
Because men, like other animals, are maintained in multitudes, where the necessaries of life are amassed, and the store of wealth is enlarged, we drop our regards for the happiness, the moral and political character of a people; and, anxious for the herd we would propagate, carry our views no farther than the stall and the pasture. We forget that the few have often made a prey of the many; that to the poor there is nothing so enticing as the coffers of the rich; and that when the price of freedom comes to be paid, the heavy sword of the victor may fall into the opposite scale.
Whatever be the actual conduct of nations in this matter, it is certain, that many of our arguments would hurry us, for the sake of wealth and of population, into a scene where mankind, being exposed to corruption, are unable to defend their possessions; and where they are, in the end, subject to oppression and ruin. We cut off the roots, while we would extend the branches, and thicken the foliage.
It is possibly from an opinion that the virtues of men are secure, that some, who turn their attention to public affairs, think of nothing but the numbers and wealth of a people: it is from a dread of corruption, that others think of nothing but how to preserve the national virtues. Human society has great obligations to both. They are opposed to one another only by mistake; and even when united, have not strength sufficient to combat the wretched party, that refers every object to personal interest, and that cares not for the safety or increase of any stock but its own.