Something of Men I Have Known / With Some Papers of a General Nature, Political, Historical, and Retrospective

by Adlai E. Stevenson

XVII A CAMP-MEETING ORATOR

PETER CARTWRIGHT, METHODIST PREACHER—HIS FEARLESSNESS AND ENERGY— HIS OLD-FASHIONED ORTHODOXY—HOW HE CONVERTED A PROFANE SWEARER —HIS ATTENDANCE AT A BALL—OLD-TIME CAMP-MEETINGS—CARTWRIGHT'S AVERSION TO OTHER SECTS—CONVERSION OF A DESPERADO INTO A PENITENT —CARTWRIGHT MR. LINCOLN'S COMPETITOR FOR REPRESENTATIVE—HIS SPEECH AT A DEMOCRATIC STATE CONVENTION.

The Rev. Peter Cartwright was a noted Methodist preacher of pioneer days in Central Illinois. Once seen, he was a man never to be forgotten. He was, in the most expressive sense of the words, sui generis; a veritable product of the times in which he lived, and the conditions under which he moved and had his being. All in all, his like will not appear again. He was converted when a mere youth at a camp-meeting in southern Kentucky; soon after, he was licensed to preach, and became a circuit rider in that State, and later was of the Methodist vanguard to Illinois. It was said of him that he was of the church military as well as "the church militant." He was of massive build, an utter stranger to fear, and of unquestioned honesty and sincerity. He was gifted with an eloquence adapted to the times in which he lived, and the congregations to which he preached. There would be no place for him now, for the untutored assemblages who listened with bated breath to his fiery appeals are of the past.

"For, welladay! Their day is fled,
Old times are changed, old manners gone."

The narrative of his tough conflicts with the emissaries of Satan is even now of the rarest reading for a summer's day or a winter's night. How he fought the Indians, fought the robbers, swam rivers, and threaded the prairies, in order that he might carry the Gospel to the remotest frontiersmen, was of thrilling interest to many of the new generation as his own sands were running low. He literally took no thought of the morrow, but without staff and little even in the way of scrip unselfishly gave the best years of a life extending two decades beyond the time allotted, to the service of his Master.

Until the Judgment leaves are unfolded the good which this man and many of his co-laborers did in the new country will never be known. A journey of days on horseback to fill an appointment, to perform a marriage ceremony, preach a funeral sermon, or speak words of hope and comfort to the sick or the bereaved, was part of the sum of a life of service that knew little of rest.

There would probably be few pulpits open to Peter Cartwright in these more cultivated times. Old things have passed away; the pioneer in his rough garb, with axe upon his shoulder, and rifle in hand, is now but a tradition, while the border line of civilization has receded westward to the ocean.

None the less, the typical minister of to-day would have had very scant welcome in the rude pulpits of the days of which we write. His elegant attire, conventional manners, written sermons, and new theology, would have been sadly out of place in the camp-meeting times, for be it remembered that Cartwright called things by their right names. He gave forth no uncertain sound. His theology was that of the Fathers. We hear little in these modern days of "The fire that quencheth not" and of "total depravity" and of "the bottomless pit." Such expressions are unfitted for ears polite. Higher criticism, new thought, and all kindred ideas and suggestions,

"Sapping a solemn creed with solemn sneer,"

were believed by Cartwright and his contemporaries to be mere contrivances of Satan for the ensnaring of immortal souls. His abhorrence of all these "wiles of the devil," and his scorn for their advocates, knew no bounds.

His preaching was of the John Wesley, George Whitefield, and Jonathan Edwards type. Mingled with his denunciations of sin, his earnest exhortations to repentance, his graphic description of the New Jerusalem, with its "streets of gold, walls of jasper, and gates of pearl," and of the unending bliss of the redeemed, were expressions now relegated to the limbo of the past. Little time, however, was wasted by the Rev. Peter in picking out soft words for fear of giving offence. To his impassioned soul "the final doom of the impenitent," the "torment of the damned," and "hell fire" itself, were veritable realities. And so indeed, when rolling from his tongue, did they appear, not alone to the rapt believer, but oftentimes to the ungodly and the sinner as well.

More than one marvellous conversion under his ministration is recorded by Brother Cartwright in the autobiography written in the closing years of his life. At one time in crossing a stream, he was deeply offended by the profanity of the boatman. The kindly admonition and the gentle rebuke of the minister apparently added zest and volume to the oaths of the boatman. Suddenly seizing the offender, the irate preacher ducked him into the river, and turned a deaf ear to his piteous appeals for succor until the half-drowned wretch had offered a prayer for mercy and made profuse promises of repentance. Hopeful conversion, and an ever-after life of Christian humility, were the gratifying sequels to the baptism so unexpectedly administered.

Another experience no less remarkable occurred when, during the early years of his ministry, he was crossing the mountains on his way to the General Conference. At a tavern by the wayside, where he had obtained lodging for the night, he found preparations in progress for a ball to come off that very evening. The protestation of the minister against such wickedness only aroused the ire of the landlord and his family. The dance promptly began at the appointed time.

"Soft eyes looked love to eyes which spake again,
And all went merry as a marriage-bell."

There being but a single room to the house, and a storm raging without, the outraged and indignant minister was the unwilling witness to the ebb and flow of this tide of ungodliness. At length, as partners were being chosen for the Virginia Reel, a beautiful girl approached the solitary guest and requested his hand for the set just forming. The minister arose and intimated a ready compliance with her request, at the same time assuring her that he never entered upon any important undertaking without first invoking God's blessing upon it; and seizing her by the hand he fell upon his knees and with the voice of one born to be obeyed commanded silence and began his prayer. The dance was immediately suspended, and a solemnity and horror, as if the presage of approaching doom, fell upon the startled assemblage. Above the agonizing sobs of the lately impenitent revellers was heard, as was that of the ancient prophet above the din of the worshippers of Baal, the voice of the man of God in earnest appeals to the throne of grace for mercy to these "hell-deserving sinners."

An hour passed; lamentation and groans of sin-sick soul mingled meanwhile with the fervent exhortations and appeals of the man of prayer. Suddenly and in rapid succession shout after shout of victory from redeemed souls ascended, and as if by magic the late abode of scoffers became indeed a very Bethel. The incidents mentioned, and others scarcely less remarkable, will be found in Mr. Cartwright's autobiography. The present generation knows but little of the old-time camp-meeting; as it existed in the days and under the administration of Peter Cartwright and his co-laborers, it is verily a thing of the past.

"New occasions teach new duties;
Time makes ancient good uncouth."

Seventy years and more ago, the country new, the population sparse, the settlements few and far between, the camp-meeting was of yearly and, as it was believed, of necessary occurrence. It was, especially with the early Methodists, a recognized instrumentality for preaching the Gospel for the conversion of souls.

A convenient spot—usually near a spring or brook—being selected, a rude pulpit was erected, rough seats provided, a log cabin or two for the aged and infirm hastily constructed, and there in the early autumn large congregations assembled for worship. For many miles around, and often from neighboring counties, the people came, on horseback, in wagons, and on foot. Each family furnished its own tent, the needed bed-clothing, cooking utensils, and abundant provisions for their temporary sojourn in the wilderness. It was no holiday occasion, no time for merry making. It was often at much sacrifice and discomfort that such meetings were held, and preachers and people alike were in terrible earnest. Rigid rules for their government were formulated and enforced, and a proper decorum required and observed. Woe betide the wretch who attempted to create disturbance, or depart from the strictest propriety of deportment. Not infrequently in the early camp-meetings of Kentucky and Tennessee there were stalwart men keeping guard over these religious gatherings, who had in their younger days hunted the savage foe from his fastness, faced Tecumseh at Tippecanoe and the Thames, possibly been comrades of "Old Hickory" through the Everglades and at New Orleans.

A sufficient time being set apart for meals and the needed hours of rest, the residue was in the main devoted to public or private worship. Family prayer-meetings were held in each tent at the early dawn; public preaching by the most gifted speakers during two hours or more of the forenoon. After a hasty midday meal the public services were resumed, to be followed at the appointed time by meetings for special prayer, class meetings, and love feasts, all conducted with the greatest possible solemnity; and the exercises, after supper had been served and the candles lighted, concluded for the day with an impassioned sermon from the main stand. During the last-mentioned service especially, the scene presented was truly of a weird and picturesque character. The flickering lights of the camp, the dark forest around, the melodious concert of a thousand voices mingling in sacred song, the awe-inspiring, never-to-be-forgotten hymn,

"Come, humble sinner, in whose breast
A thousand thoughts revolve,"

the fervid exclamations as convicted sinners gathered around the mourners' bench and the shouts of joy heard far beyond the limits of the camp as peace found lodging in sin-distracted souls, all impressed the memory and heart too deeply for even the flight of years wholly to dispel.

It need hardly be added that these scenes, of which but feeble description has been given, marked the hour of triumph of the truly gifted of the revival preachers of camp-meeting times. The echoes will never awake to the sound of such eloquence again. The orator and the occasion here met and embraced. In very truth, the joys of the redeemed, and the horrors of lost souls, were depicted in colors that only lips "touched with a live coal from the altar" could adequately describe. In the presence of such lurid imagery, even the inspired revelation of the apocalyptic vision seems but sober narrative of commonplace events.

With camp-meetings and their thrilling incidents of two generations ago in our Western country, the name of Peter Cartwright is inseparably associated. He was the born leader; par excellence, the unrivalled orator. Since the passing of Whitefield and Asbury a greater than he had not appeared. To those who have never attended an old-time camp-meeting the following quotation from Mr. Cartwright's autobiography may be of interest:

"The meeting was protracted for weeks and was kept up day and night. Thousands heard of the mighty work, and came on foot, on horseback, and in wagons. It was supposed that there were in attendance at different times from twelve to twenty-five thousand. Hundreds fell prostrate under the mighty power of God, as men slain in battle; and it was supposed that between one and two thousand souls were happily and powerfully converted to God during the meetings. It was not unusual for as many as seven preachers to be addressing the listening thousands at a time, from different stands. At times, more than a thousand persons broke out into loud shouting, all at once, and the shouts could be heard for miles around."

Strange as the following may sound to the present generation, it is one of the many experiences recorded by Cartwright:

"The camp-meeting was lighted up, the trumpet blown, I rose in the stand and required every soul to leave the tents and come into the congregation. There was a general rush to the stand. I requested the brethren, if ever they prayed in their lives, to pray now. My voice was strong and clear, and my preaching was more of an exhortation than anything else. My text was: 'The gates of hell shall not prevail.' In about thirty minutes the power of God fell upon the congregation in such a manner as is seldom seen; the people fell in every direction, right and left, front and rear. It was supposed that not less than three hundred fell like dead men in mighty battle; and there was no need of calling mourners, for they were strewed all over the camp ground. Loud wailings went up to Heaven from sinners for mercy, and a general shout from Christians so that the noise was hear afar off."

That it was by no means an unusual occurrence for those who came to scoff to remain to pray will appear from the same book:

"Just as I was closing up my sermon and pressing it with all the force I could command, the power of God suddenly was displayed, and sinners fell by scores all through the assembly. It was supposed that several hundred fell in five minutes; sinners turned pale; some ran into the woods; some tried to get away, and fell in the attempt; some shouted aloud for joy."

The horror of Brother Cartwrights for "immersionists" and Calvinists of every degree, appears throughout his entire book. That his righteous soul was often sorely vexed because of them is beyond question. That his cup had not been drained to the dregs will appear from a new element he encountered when sent across the Ohio to the Scioto conference.

"It was a poor and hard circuit at that time, and the country round was settled in an early day by a colony of Yankees. At the time of my appointment I had never seen a Yankee, and I had heard dismal stories about them. It was said they lived almost entirely on pumpkins, molasses, fat meat, and Bohea tea; moreover that they could not bear loud and zealous sermons, and that they had brought on their learned preachers with them, and were always criticising us poor backwoods preachers."

The "isms" our circuit-rider now encountered would have appalled a less resolute man. He seems, however, to have gotten along fairly well except with one "female," who, from all accounts, was given over in about equal parts to "universalism" and "predestinarianism." This troublesome female, that he candidly admitted he had a hard race to keep up with, he has left impaled for all time as a "thin-faced, Roman-nosed, loquacious, glib-tongued Yankee."

Something of the antagonism of the different persuasions in the good old pioneer days, may be gathered from the tender farewell taken by Brother Cartwright of a former associate, one Brother D., "who left the Methodists, joined the Free-will Baptists, left them and joined the New Lights, and then moved to Texas, where I expect the devil has him in safe keeping long before this time!"

It would be idle to suppose that Peter Cartwright was a mere visionary or dreamer. Nothing could be farther from the truth. He was abundantly possessed with what, in Western parlance, is known as "horse sense." He was a student of men, and kept in close touch with the affairs of this world. His shrewdness, no less than his courage, was a proverb in his day. Upon one occasion, at the beginning of his sermon before a large audience, he was more than once interrupted by the persistent but ineffectual attempt of a saintly old sister to shout. Annoyed at length, turning to her he said: "Dear sister, never shout as a matter of duty; when you can't help it, then shout; but never shout as a mere matter of duty!"

At a camp-meeting on the banks of the Cumberland in the early years of the last century, an attempt was made by a band of desperadoes to create a disturbance. To this end their leader, a burly ruffian, stalked to the front of the pulpit, and with an oath commanded Cartwright to "dry up." Suspending divine service for a few minutes, and laying aside his coat, the preacher descended from the pulpit and springing upon the intruder, felled him to the earth and belabored him until the wretch begged for mercy. The precious boon was withheld until the now penitent disturber, after promising to repent, had been given the humblest seat in the "amen corner." This all satisfactorily completed, and his garment replaced, the minister, scarcely ruffled by the trifling incident, re-entered the pulpit, and with the words, "As I was saying, brethren, when interrupted," continued his discourse.

This little sketch would be unpardonably incomplete if the important fact were withheld that Peter Cartwright had a relish for politics, as well as for salvation. He was more than once a member of the General Assembly of Illinois, and be it said to his eternal honor his speech and vote were ever on the side of whatever conduced to the best interests of the State. In him the cause of education, and the asylums for the unfortunate, had ever an earnest advocate.

Though many years his senior, he was the contemporary of Abraham Lincoln, and a resident of the same county. Mr. Lincoln was, in 1846, the Whig candidate for Representative in Congress. The district was of immense area, embracing many counties of Central Illinois. Newspapers were scarce, and the old-time custom of joint discussions between opposing candidates for high office were still in vogue. Mr. Lincoln's unsuccessful competitor was none other than the subject of this article. The great Whig leader and his Democratic antagonist—"My friend the Parson," as Mr. Lincoln familiarly called him—were soon engaged in joint debate. It is to be regretted that there is no record of these debates. There is probably no man now living who heard them. But what rare reading they would be at this day, if happily they had been preserved. The earnest, inflexible parson,—even then "standing upon the Western slope,"—backed by his party, then dominant in the national government, upon the one side; the comparatively youthful lawyer, whose fame was yet to fill the world, upon the other. No doubt, daily upon "the stump" and at night at the village taverns, the changes were rung upon the then all-absorbing subjects, the Walker Tariff, the War with Mexico, and the Wilmot Proviso. These questions belong now to the domain of history; as do indeed issues of far greater consequence, upon which Lincoln and an antagonist more formidable than Cartwright crossed swords a dozen years later.

At the Democratic State Convention, which assembled in Springfield in the early spring of 1860, a resolution instructing the Illinois delegates to support Stephen A. Douglas for nomination to the Presidency at the approaching National Convention was adopted amidst great enthusiasm. Immediately upon its adoption, a delegate called attention to the fact that the venerable Peter Cartwright was present, and said he knew the Convention would be glad to hear a word from him. Immediately "Cartwright," "Cartwright," "Cartwright," was heard from all parts of the chamber. From his seat, surrounded by the Sangamon County delegates, near the central part of the hall, Mr. Cartwright arose, and with deep emotion, and scarcely audible voice, began:

"My friends and fellow-citizens, I am happy to be with you on the present occasion. My sun is low down upon the horizon, and the days of my pilgrimage are almost numbered. I have lived in Illinois during the entire period of its history as a State. I have watched with tender interest its marvellous growth from its feeble condition as a Territory, until it has reached its present splendor as a State. I have travelled over its prairies, slept with only the canopy of heaven for a covering; I have followed the trail of the Indians, fought the desperadoes, swam the rivers, threaded the almost pathless forests, in order that I might carry the tidings of the blessed Gospel to the loneliest cabin upon the border. Yes, my friends, for seventy long years, amid appalling difficulties and dangers, I have waged an incessant warfare against the world, the flesh, the devil, and all the other enemies of the Democratic party!"