III
It is futile to talk of the poor and ignorant foreigner as a Goth or a Vandal—to talk of excluding the ignorant and the lowly. The floating "he-camps"—as these floating immigrants are called in labor circles—are to-day doing much of the manual work of the world. Canadian railways could not be built without them. Canadian industrial and farm life could not go on without them. They are needed from Halifax to Vancouver, and their labor is one of the wealth producers for the nation.
And do not think for a moment that the wealth they produce is for capital—for the lords of finance and not for themselves. When Montenegrins, who earn thirty cents a day in their own land, earn eleven dollars a day on dynamite work constructing Canadian railroads, it is not surprising that they retire rich, and that the railroad for which they worked would have gone bankrupt if the Dominion had not come to its aid with a loan of millions. Likewise of Poles and Galicians in the coal mines. When Charles Gordon—Ralph Connor—was sent to investigate the strike in these mines he found foreigners earning seventeen dollars a day on piecework who had never earned fifty cents a day in their own land. I have in mind one Galician settler who has accumulated a fortune of $150,000 in perfectly legitimate ways in ten years. Even the Doukhobors—the eccentric Russian religious sect—hooted for their oddities of manner and frenzies of religion—are accumulating wealth in the Elbow of the Saskatchewan, where they are settled.
From the national point of view Canada needs these foreign settlers. She needs their labor. Every man to her is worth fifteen hundred dollars in productive work. The higher wages he earns on piecework the more Canada is pleased; for the more work he has done. But at the present rate of peopling Canada these foreign born will in twenty years outnumber the native born. What will become of Canada's national ideals then? In one foreign section of the Northwest I once traveled a hundred miles through new settlements without hearing one word of English spoken; and these Doukhobors and Galicians and Roumanians and Slavs were making good. They were prospering exceedingly. Men who had come with less than one hundred dollars each and lived for the first years in crowded tenements of Winnipeg or under thatch-roof huts on the prairie now had good frame houses, stables, stock, modern implements. The story is told of one poor Russian who, when informed of the fact that the land would be his very own, fell to the earth and kissed the soil and wept. Such settlers make good on soil, whatever ill they work in a polling booth. Except for his religious vagaries, the Doukhobor Russian is law abiding. The same can not be said of the other Slav immigrants. Crime in the Northwest, according to the report of the Mounted Police, has increased appallingly. The crimes are against life rather than against property—the crimes of a people formerly kept in order by the constant presence of a soldier's bayonet run amuck in Canada with too much freedom. And the votes of these people will in twenty years out-vote the Canadian. These poverty-stricken Jews and Polacks and Galicians will be the wealth and power of Canada to-morrow. If you doubt what will happen, stroll down Fifth Avenue, New York, and note the nationality of the names. A Chicago professor carefully noted the nationality of all the names submitted in Chicago's elections for a term of years. Three-quarters of the names were of nationalities only one generation away from the Ghetto.
Man to man on the prairie farm, in the lumber woods, your Canadian can out-do the Russian or Galician or Hebrew. The Canadian uses more brains and his aggregate returns are bigger; but boned down to a basis of who can save the most and become rich fastest, your foreigner has the native-born Canadian beaten at the start. Where the Canadian earns ten dollars and spends eighty per cent. of it, your foreigner earns five dollars, and saves almost all of it. How does he do this? He spends next to nothing. Let me be perfectly specific on how he does it: I have known Russian, Hebrew, Italian families in the Northwest who sewed their children into their clothes for the winter and never permitted a change till spring. Your Canadian would buy half a dozen suits for his children in the interval. Your foreigner buys of furniture and furnishings and comforts practically nothing for the first few years. He sleeps on the floor, with straw for a bed, and he occupies houses twenty-four to a room—which is the actual report in foreign quarters in the north end of Winnipeg. Your Canadian requires a house of six rooms for a family of six. When your foreigner has accumulated a little capital he buys land or a city tenement. Your Canadian educates his children, clothes them a little better, moves into a better house. When the foreigner buys a block, he moves his whole family into one room in the basement and does the janitor and scrubbing and heating work himself or forces his women to do it for him. When the Canadian buys a block, he hires a janitor, an engineer, a scrub woman, and if he moves into the block, he takes one of the best apartments. It does not take any guessing to know which of these two will buy a second block first—especially if the foreigner lives on peanuts and beer, and the Canadian on beefsteak and fresh fruit. Nor does it take any guessing to know which type stands for the higher citizenship—which will make toward the better nation.