V
I read also that "the last chapter of the fur romance has been written." That is the point of view of the man who spends fifty weeks in town and two weeks in the wilds. It is not the point of view of the man who spends two weeks in town and fifty in the wilds; of the man who goes out beyond the reach of law into strange realms the size of Russia with no law but his own right arm, no defense but his own wit. Though I have written history of the Hudson's Bay Company straight from their own Minutes in Hudson's Bay House, London, I could write more of the romance of the fur trade right in the present year than has ever been penned of the company since it was established away back in the year 1670.
Space permits only two examples. You recall the Cambridge man who thought it a short distance to go only fifty-five miles by dog-train for a doctor. A more cultured, scholarly, perfect gentleman I have never met in London or New York. Yet when I met his wife, I found her a shy little, part-Indian girl, who had almost to be dragged in to meet us. That spiritual face—such a face as you might see among the preachers of Westminster or Oxford—and the little shy Indian girl-wife and the children, plainly a throw-back to their red-skin ancestors, not to the Cambridge paternity! What was the explanation? Where was the story of heartache and tragedy—I asked myself, as we stood in our tent door watching the York boat come in with provisions for the year under a sky of such diaphanous northern lights as leave you dumb before their beauty and their splendor? How often he must have stood beneath those northern lights thinking out the heartbreak that has no end.
I did not learn the story till I had come on down to civilization and town again. That Cambridge man had come out from England flush with the zeal of the saint to work among the Indians. In the Indian school where he taught he had met his Fate—the thing he probably scouted—that fragile type of Indian beauty almost fawn-like in its elusiveness, pure spirit from the very prosaic fact that the seeds of mortal disease are already snapping the ties to life. It is a type you never see near the fur posts. You have to go to the far outer encampments, where white vices have not polluted the very air. He fell in love. What was he to do? If he left her to her fate, she would go back to the inclement roughness of tepee life mated to some Indian hunter, or fall victim to the brutal admiration of some of those white sots who ever seek hiding in the very wilderness. He married her and had of course to resign his position as teacher in the school. He took a position with the company and lived no doubt in such happiness as only such a spiritual nature could know; but the seeds of the disease which gave her such unearthly beauty ripened. She died. What was to become of the children? If he sent them back to England, they would be wretched and their presence would be misunderstood. If he left them with her relatives, they would grow up Indians. If he kept them he must have a mother for them, so he married another trader's daughter—the little half-breed girl—and chained himself to his rock of Fate as fast as ever martyr was bound in Grecian myth; and there he lives to-day. The mail comes in only once in three months in summer; only once in six in winter. He is the only white man on a watery island two hundred miles from anywhere except when the lumbermen come to the Ridge, or the Indian agent arrives with the treaty money once a year.
And "the last chapter of the fur romance has been written"?
"The last chapter of the fur romance" will not have been written as long as frost and muskeg provide a habitat for furtive game, and strong men set forth to traverse lone places with no defense but their own valiant spirit.
The other example is of a man known to every fur buyer of St. Louis and Chicago and St. Paul—Mr. Hall, the chief commissioner of furs for the Hudson's Bay Company. I wish I could give it in Mr. Hall's own words—in the slow quiet recital of the man who has spent his life amid the great silent verities, up next to primordial facts, not theorizing and professionalizing and discretionizing and generally darkening counsel by words without knowledge. He was a youth somewhere around his early twenties, and he was serving the company at Stuart Lake in British Columbia—a sort of American Trossachs on a colossal scale. He had been sent eastward with a party to bring some furs across from MacLeod Lake in the most heavily wooded mountains. It was mid-winter. Fort MacLeod was short of provisions. On their way back travel proved very heavy and slow. Snow buried the beaten trail, and travel off it plunged men and horses through snow crust into a criss-cross tangle of underbrush and windfall. The party ran out of food. It was thought if Hall, the youngest and lightest, could push ahead on snowshoes to Stuart Lake, he could bring out a rescue party with food.
He set off without horse or gun and with only a lump of tallow in his pocket as food. The distance was seventy-five miles. At first he ran on winged feet—feet winged with hunger; but it began to snow heavily with a wind that beat in his face and blew great gusts of snow pack down from the evergreen branches overhead; and even feet winged with hunger and snowshoes clog from soft snow and catch derelict branches sticking up through the drifts. By the time you have run half a day beating against the wind, reversing your own tracks to find the chipped mark on the bark of the trees to keep you on the blazed trail—you are hungry. Hall began to nibble at his tallow as he ran and to snatch handfuls of snow to quench his thirst. At night he kindled a roaring big white-man fire against the wolves, dried out the thawed snow from his back and front, dozed between times, sang to keep the loneliness off, heard the muffled echo come back to him in smothered voice, and at first streak of dawn ran on, and on, and on.
By the second night Hall had eaten all his tallow. He had also reefed in his belt so that his stomach and spine seemed to be camping together. The snow continued to fall. The trees swam past him as he ran. And the snowdrifts lifted and fell as he jogged heavily forward. Of course, he declared to himself, he was not dizzy. It was the snow blindness or the drifts. He was well aware the second night that if he would have let himself he would have dug a sleeping hole in the snow and wrapped himself in a snow blanket and slept and slept; but he thrashed himself awake, and set out again, dead heavy with sleep, weak from fatigue, staggering from hunger; and the wings on his feet had become weighted with lead.
He knew it was all up with him when he fell. He knew if he could get only a half hour's sleep, it would freshen him up so he could go on. Lots of winter travelers have known that in the North; and they have taken the half hour's sleep; and another half hour's; and have never wakened. Anyway, something wakened Hall. He heard the crackle of a branch. That was nothing. Branches break to every storm, but this was like branches breaking under a moccasin. It was unbelievable; there was not the slightest odor of smoke, unless the dream odor of his own delirious hunger; but not twenty paces ahead crackled an Indian fire, surrounded by buckskin tepees, Indians warming themselves by the fire.
With an unspeakable revulsion of hope and hunger, Hall flung to his feet and dashed into the middle of the encampment. Then a tingling went over his body like the wakening from death, of frost to life—blind stabbing terror obsessed his body and soul; for the fire was smokeless, the figures were speechless, transparent, unaware of his presence, very terribly still. His first thought was that he had come on some camp hopeless from the disaster of massacre or starvation. Then he knew this was no earthly camp. He could not tell how the figures were clothed or what they were. Only he knew they were not men. He did not even think of ghosts. All he knew was it was a death fire, a death silence, death tepees, death figures. He fled through the woods knowing only death was behind him—running and running, and never stopping till he dropped exhausted across the fort doorstep at two in the morning. He blurted out why he had come. Then he lapsed unconscious. They filled him with rum. It was twenty-four hours before he could speak.
"I don't know these modern theories about hallucination and delusions and things," concluded Mr. Hall, gazing reflectively on the memories of that night. "I'm not much on romance and that kind of thing! I don't believe in ghosts. I don't know what it was. All I know is it scared me so it saved my life, and it saved the lives of the rest, too; for the relief party got out in time, though they didn't see a sign of any Indian camp. I don't know what to make of it, unless years ago some Indian camp had been starved or massacred there, and owing to my unusual condition I got into some clairvoyant connection with that past. However, there it is; and it would take a pretty strong argument to persuade me I didn't see anything. All the other things I thought I saw on that trip certainly existed, and it would be a queer thing if the one thing which saved my life did not exist. That's all I know, and you can make anything you like of it."
So while Canada resents being regarded as a fur land, her domain of the North sends down something more than roaring winds—though winds are good things to shake dead leaves off the soul as well as off trees. Her domain of the North rears more than fur-bearing animals. It rears a race with hardihood, with dauntlessness, with quiet dogged unspeaking courage; and that is something to go into the blood of a nation. A man who will run on snowshoes eighteen hundred miles behind a dog-train as a Senator I know did in his youth, and a woman of middle life, who will "come out"—as they say in the North—and study medicine at her own expense that she may minister to the Indians where she lives—are not types of a race to lie down whipped under Fate. Canada will do things in the world of nations shortly. She may do them rough-handed; but what she does will depend on the national ideals she nurtures to-day; and into those ideals has entered the spirit of the Domain of the North.