[Illustration: The Ice Islands.]
From the Chukchee villages of Asia, Cook sailed back to the American coast, passing north of Bering Straits directly in mid-channel. It is an odd thing, while very little ice-drift is met in Bering Sea, you have no sooner passed north of the straits than a white world surrounds you. Fog, ice, ice, fog—endlessly, with palisades of ice twelve feet high, east and west, far as the eye can see! The crew amuse themselves alternately gathering driftwood for fuel, and hunting {195} walrus over the ice. It is in the North Pacific that the walrus attains its great size—nine feet in length, broader across its back than any animal known to the civilized world. These piebald yellow monsters lay wallowing in herds of hundreds on the ice-fields. At the edge lay always one on the watch; and no matter how dense the fog, these walrus herds on the ice, braying and roaring till the surf shook, acted as a fog-horn to Cook's ships, and kept them from being jammed in the ice-drift. Soon two-thirds of the furs got at Nootka had spoiled of rain-rot. The vessels were iced like ghost ships. Tack back and forward as they might, no passage opened through the ice. Suddenly Cook found himself in shoal water, on a lee shore, long and low and shelving, with the ice drifting on his ships. He called the place Icy Cape. It was their farthest point north; and the third week of August they were compelled to scud south to escape the ice. Backing away toward Asia, he reached the North Cape there. It was almost September. In accordance with the secret instructions, Cook turned south to winter at the Sandwich Islands, passing Serdze Kamen, where Bering had turned back in 1728, East Cape on the Straits of Bering just opposite the American Prince of Wales, and St. Lawrence islands where the ships anchored.
Norton Sound was explored on the way back; and October saw Cook down at Oonalaska, where Ledyard was sent overland across the island to conduct the {196} Russian traders to the English ships. Three Russians came to visit Cook. One averred that he had been with Bering on the expedition of 1741, and the rough adventurers seemed almost to worship the Dane's memory. Later came Ismyloff, chief factor of the Russian fur posts in Oonalaska, attended by a retinue of thirty native canoes, very suave as to manners, very polished and pompous when he was not too convivial, but very chary of any information to the English, whose charts he examined with keenest interest, giving them to understand that the Empress of Russia had first claim to all those parts of the country, rising, quaffing a glass and bowing profoundly as he mentioned the august name. "Friends and fellow-countrymen glorious," the English were to the smooth-tongued Russian, as they drank each other's health. Learning that Cook was to visit Avacha Bay, Ismyloff proffered a letter of introduction to Major Behm, Russian commander of Kamchatka. Cook thought the letter one of commendation. It turned out otherwise. Fur traders, world over, always resented the coming of the explorer. Ismyloff was neither better nor worse than his kind.[2]
Heavy squalls pursued the ships all the way from Oonalaska, left on October 26, to the Sandwich Islands, reached in the new year 1779. A thousand canoes of enthusiastic natives welcomed Cook back to the sunny islands of the Pacific. Before the explorer {197} could anchor, natives were swimming round the ship like shoals of fish. When Cook landed, the whole population prostrated itself at his feet as if he had been a god. It was a welcome change from the desolate cold of the inhospitable north.
Situated midway in the Pacific, the Sandwich Islands were like an oasis in a watery waste to Cook's mariners. The ships had dropped anchor in the centre of a horn-shaped bay called Karakakooa, in Hawaii, about two miles from horn to horn. On the sandy flats of the north horn was the native village of Kowrowa: amid the cocoanut grove of the other horn, the village of Kakooa, with a well and Morai, or sacred burying-ground, close by. Between the two villages alongshore ran a high ledge of black coral rocks. In all there were, perhaps, four hundred houses in the two villages, with a population of from two to three thousand warriors; but the bay was the rallying place for the entire group of islands; and the islands numbered in all several hundred thousand warriors.
Picture, then, the scene to these wanderers of the northern seas: the long coral reef, wave-washed by bluest of seas; the little village and burying-ground and priests' houses nestling under the cocoanut grove at one end of the semicircular bay, the village where Terreeoboo, king of the island, dwelt on the long sand beach at the other end; and swimming through the water like shoals of fish, climbing over the ships' rigging like monkeys, crowding the decks of the Discovery {198} so that the ship heeled over till young chief Pareea began tossing the intruders by the scuff of the neck back into the sea—hundreds, thousands, of half-naked, tawny-skinned savages welcoming the white men back to the islands discovered by them. Chief among the visitors to the ship was Koah, a little, old, emaciated, shifty-eyed priest with a wry neck and a scaly, leprous skin, who at once led the small boats ashore, driving the throngs back with a magic wand and drawing a mystic circle with his wizard stick round a piece of ground near the Morai, or burying-place, where the white men could erect their tents beside the cocoanut groves. The magic line was called a taboo. Past the tabooed line of the magic wand not a native would dare to go. Here Captain King, assisted by the young midshipman, Vancouver, landed with a guard of eight or ten mariners to overhaul the ships' masts, while the rest of the two crews obtained provisions by trade.
Cook was carried off to the very centre of the Morai—a circular enclosure of solid stone with images and priests' houses at one end, the skulls of slain captives at the other. Here priests and people did the white explorer homage as to a god, sacrificing to him their most sacred animal—a strangled pig.
All went well for the first few days. A white gunner, who died, was buried within the sacred enclosure of the Morai. The natives loaded the white men's boats with provisions. In ten days the wan, gaunt {199} sailors were so sleek and fat that even the generous entertainers had to laugh at the transformation. Old King Terreeoboo came clothed in a cloak of gaudy feathers with spears and daggers at his belt and a train of priestly retainers at his heels to pay a visit of state to Cook; and a guard of mariners was drawn up at arms under the cocoanut grove to receive the visitor with fitting honor. When the king learned that Cook was to leave the bay early in February, a royal proclamation gathered presents for the ships; and Cook responded by a public display of fireworks.
Now it is a sad fact that when a highly civilized people meet an uncivilized people, each race celebrates the occasion by appropriating all the evil qualities of the other. Vices, not virtues, are the first to fraternize. It was as unfair of Cook's crew to judge the islanders by the rabble swarming out to steal from the ships, as it would be for a newcomer to judge the people of New York by the pickpockets and under-world of the water front. And it must not be forgotten that the very quality that had made Cook successful—the quality to dare—was a danger to him here. The natives did not violate the sacred taboo, which the priest had drawn round the white men's quarters of the grove. It was the white men who violated it by going outside the limit; and the conduct of the white sailors for the sixteen days in port was neither better nor worse than the conduct of sailors to-day who go on a wild spree with the lowest elements of the harbor. {200} The savages were quick to find out that the white gods were after all only men. The true story of what happened could hardly be written by Captain King, who finished Cook's journal; though one can read between the lines King's fear of his commander's rashness. The facts of the case are given by the young American, John Ledyard, of Connecticut, who was corporal of marines and in the very thick of the fight.
At the end of two weeks the white seamen were, perhaps, satiated of their own vices, or suffering from the sore head that results from prolonged spreeing. At all events the thieving, which had been condoned at first, was now punished by soundly flogging the natives. The old king courteously hinted it was time for the white men to go. The mate, who was loading masts and rudder back on board the Resolution, asked the savages to give him a hand. The islanders had lost respect for the white men of such flagrant vices. They pretended to give a helping hand, but only jostled the mate about in the crowd. The Englishman lost his temper, struck out, and blustered. The shore rang with the shrill laughter of the throngs. In vain the chiefs of authority interposed. The commands to help the white men were answered by showers of stones directly inside the taboo. Ledyard was ordered out with a guard of sailors to protect the white men loading the Resolution. The guard was pelted black and blue. "There was nothing to do," relates Ledyard, "but move to new lands where our vices {201} were not known." At last all was in readiness to sail—one thing alone lacking—wood; and the white men dare not go inland for the needed wood.
So far the entire blame rested on the sailors. Now Cook committed his cardinal error. With that very dare and quickness to utilize every available means to an end—whether the end justified the means—Cook ordered his men ashore to seize the rail fence round the top of the stone burying-ground—the sacred Morai—as fuel for his ships. Out rushed the priests from the enclosure in dire distress. Was this their reward for protecting Cook with the wand of the sacred taboo? Two hatchets were offered the leading priest as pay. He spurned them as too loathsome to be touched. Leading the way, Cook ordered his men to break the fence down, and proffered three hatchets, thrusting them into the folds of the priest's garment. Pale and quivering with rage, the priest bade a slave remove the profaning iron. Down tumbled the fence! Down the images on poles! Down the skulls of the dead sacred to the savage as the sepulchre to the white man! It may be said to the credit of the crew, that the men were thoroughly frightened at what they were ordered to do; but they were not too frightened to carry away the images as relics. Cook alone was blind to risk. As if to add the last straw to the Hawaiians' endurance, when the ships unmoored and sailed out from the bay, where but two weeks before they had been so royally welcomed, they carried {202} eloping wives and children from the lower classes of the two villages.
It was one of the cases where retribution came so swift it was like a living Nemesis. If the weather had continued fair, doubtless wives and children would have been dumped off at some near harbor, the incident considered a joke, and the Englishmen gone merrily on their way; but a violent gale arose. Women and children were seized with a seasickness that was no joke. The decks resounded with such wails that Cook had to lie to in the storm, put off the pinnace, and send the visitors ashore. What sort of a tale they carried back, we may guess. Meanwhile the storm had snapped the foremast of the Resolution. As if rushing on his ruin, Cook steered back for the bay and anchored midway between the two villages. Again the tents were pitched beside the Morai under the cocoanut groves. Again the wand was drawn round the tenting place; but the white men had taught the savages that the taboo was no longer sacred. Where thousands had welcomed the ships before, not a soul now appeared. Not a canoe cut the waters. Not a voice broke the silence of the bay.
The sailors were sour; Cook, angry. When the men rowed to the villages for fresh provisions, they were pelted with stones. When at night-time the savages came to the ships with fresh food, they asked higher prices and would take only daggers and knives in pay. Only by firing its great guns could the {203} Discovery prevent forcible theft by the savages offering provisions; and in the scuffle of pursuit after one thief, Pareea—a chief most friendly to the whites—was knocked down by a white man's oar. "I am afraid," remarked Cook, "these people will compel me to use violent measures." As if to test the mettle of the tacit threat, Sunday, daybreak, February 14, revealed that the large rowboat of the Discovery had been stolen.
When Captain King, who had charge of the guard repairing the masts over under the cocoanut grove came on board Sunday morning, he found Cook loading his gun, with a line of soldiers drawn up to go ashore in order to allure the ruler of the islands on board, and hold him as hostage for the restitution of the lost boat. Clerke, of the Discovery, was too far gone in consumption to take any part. Cook led the way on the pinnace with Ledyard and six marines. Captain King followed in the launch with as many more. All the other small boats of the two ships were strung across the harbor from Kakooa, where the grove was, to Kowrowa, where the king dwelt, with orders to fire on any canoe trying to escape.
Before the fearless leader, the savages prostrated themselves in the streets. Cook strode like a conqueror straight to the door of the king's abode. It was about nine in the morning. Old Terreeoboo—peace lover and lazy—was just awake and only too willing to go aboard with Cook as the easiest way out {204} of the trouble about the stolen boat. But just here the high-handedness of Cook frustrated itself. That line of small boats stretched across the harbor began firing at an escaping canoe. A favorite chief was killed. Word of the killing came as the old king was at the water's edge to follow Cook; and a wife caught him by the arm to drag him back. Suddenly a throng of a thousand surrounded the white men. Some one stabs at Phillips of the marines. Phillips's musket comes down butt-end on the head of the assailant. A spear is thrust in Cook's very face. He fires blank shot. The harmlessness of the shot only emboldens the savages. Women are seen hurrying off to the hills; men don their war mats. There is a rush of the white men to get positions along the water edge free for striking room; of the savages to prevent the whites' escape. A stone hits Cook. "What man did that?" thunders Cook; and he shoots the culprit dead. Then the men in the boats lose their heads, and are pouring volleys of musketry into the crowds.
"It is hopeless," mutters Cook to Phillips; but amid a shower of stones above the whooping of the savages, he turns with his back to the crowd, and shouts for the two small boats to cease firing and pull in for the marines. His caution came too late.
His back is to his assailants. An arm reached out—a hand with a dagger; and the dagger rips quick as a flash under Cook's shoulder-blade. He fell without a groan, face in the water, and was hacked to pieces {205} before the eyes of his men. Four marines had already fallen. Phillips and Ledyard and the rest jumped into the sea and swam for their lives. The small boats were twenty yards out. Scarcely was Phillips in the nearest, when a wounded sailor, swimming for refuge, fainted and sank to the bottom. Though half stunned from a stone blow on his head and bleeding from a stab in the back, Phillips leaped to the rescue, dived to bottom, caught the exhausted sailor by the hair of the head and so snatched him into the boat. The dead and the arms of the fugitives had been deserted in the wild scramble for life.
