ST. VIMIN, OR VIVIAN, B.C., IN SCOTLAND.
BY the fervent practices of the most perfect monastic discipline in one of the famous abbeys in Fifeshire, he qualified himself to become, by word and example, a guide and director to many chosen souls in the paths of evangelical perfection. This appeared in the fruits of his zealous preaching and labors, when he was raised to the abbatial, and soon after to the episcopal dignity; for at that time, very few bishoprics being erected in Scotland, it was customary for learned and holy abbots of great monasteries to be often consecrated bishops, and to be attended by their monks in performing their functions; as venerable Bede informs us, speaking of St. Aidan.[1] St. Vimin, to shun the danger of vain-glory, to which the reputation of many miracles which he had wrought exposed him, removed to a more solitary place, and there founded the abbey of Holywood, called in Latin Sacrum-boscum, in succeeding ages famous for many learned men; particularly the great mathematician, John à Sacro-bosco, in the thirteenth century. King places the death of St. Vimin in 615, but brings no proofs for dating it so high. The noble and very ancient family of Wemse, in Fifeshire, is said in Scotland to be of the same lineage with this saint. The ancient prayer in the Aberdeen breviary on his festival, and other monuments, bear evidence to the great devotion of the ancient Scottish church to his memory. See Breviarium Aberdonense of Chronicou Skonense.
Footnotes: 1. Bede, Hist. l. 4, c. 17, &c.
ST. PUBLIUS, B.M.
HE succeeded St. Dionysius the Areopagite in the see of Athens, as we are assured by St. Dionysius of Corinth, quoted by Eusebius.[1] He went to God by martyrdom, and St. Quadratus was chosen third bishop of that city. See Le Quien, Or. Christ. t. 2, p. 169.
Footnotes: 1. Euseb. l. 4, c. 22.
ST. EPIPHANIUS, BISHOP OF PAVIA,
FROM 467 TO 497.
THE reputation of Epiphanius for sanctity and miracles, gave him the highest credit with all the last weak Roman emperors, and with the kings Odoacer and Theodoric, though all of opposite interests. By his admirable eloquence and charity he often disarmed the most savage barbarians, obtained the lives and liberty of whole armies of captives, the abolition of several oppressive laws, and the mitigation of heavy public imposts and taxes. By his profuse charities he preserved an incredible number of distressed persons from perishing, and by his zeal he stemmed the torrent of iniquity in times of universal disorder and calamity. He performed an embassy to the emperor Anthemius, and another to king Euric at Toulouse; both to avert the dangers of war. He rebuilt Pavia, which had been destroyed by Odoacer, and mitigated the fury of Theodoric in the heat of his victories. He undertook a journey into Burgundy, to redeem captives detained by the kings Gondebald and Godegisile, and died of a cold and fever at Pavia, in the fifty-eighth year of his age. His body was translated to Hildesheim in Lower {193} Saxony, in 963. Brower thinks it lies in a silver coffin near the high altar. His name is inserted in the Roman Martyrology. See his panegyric in verse, by Ennodius, his successor, the master-piece of that author, published by Bollandus and F. Sirmond. Consult also Marroni, of the Schola Pia Comment. de Ecclesià & Episcopis Papiensibus. Romæ. An. 1758.
Footnotes:
1. B. MACELAIN, A. His name in Irish signifies the son of Chilian.
Passing into Belgic Gaul, in order to lead there an anchoretical
life, he was appointed abbot of St. Michael's on the borders of
Hainault, and of Vasour, or Vasencour, on the Meuse, in the diocese
of Namur: monasteries which were just founded. He appointed St.
Cadroe, who had accompanied him from Ireland, provost of the latter
in 946, and died in 978. Ferrarius, Saussaye, and Wilson, falsely
place this monastery of St. Michael's at Virdun, mistaking the
epithet Vir Dni, which is given him in the chronicle of Flodoard,
for the name of that town. Though he is styled saint in the
catalogue of the abbots of Vasour, and by several martyrologists on
this day, he never was honored in any public office even in either
of his monasteries, as Bollandus observes; who makes the same remark
of his two companions, B. Forannand and B. Cadroe. This latter was
called from Vasour, and made abbot of St. Clement's, at Metz, where
he died in 975. See Bolland. t. 2, p. 386. Chatelain, p. 371. Gallia
Christ. Nova, t. 3, p. 570.
B. FORANNAND, B.C. This saint is styled in ancient chronicles, Archbishop of Domnachmor, in Ireland. Domnach signifying church, and mor, the greater, says Mabillon: by which epithet many understand Armagh. Resigning his see, he travelled into Belgic Gaul, with twelve companions, among whom were B. Macelain, and B. Cadroe. After leading for some time an eremitical life, he was commanded by pope Benedict VII. to take upon him the charge of the government of Vasour, in which employment he died on the last day of April, in 982. See Gallia Christ. Nova, t. 3. p. 571.