A VISIT WITH RAMESES II.

I have never quite known just how it was I happened to be overlooked and deserted that next evening at the Museum. I remember walking miles through its wonderful galleries; I recollect standing before the rare group of Rameses and his queen—recently discovered and put in place—the most beautiful sculpture in Egypt; I recall that we visited the room of Mr. Theodore Davis and looked on all the curiously modern chairs and couches and the perfectly preserved chariot taken from the tombs opened in the Valley of the Kings; also the room where all the royal jewels are kept, marvellous necklaces and amulets, and every ornament that would delight a king or queen in any age; I have a confused impression of hundreds of bronze and thousands of clay figures taken from tombs; I know that, as a grand climax, we came at last to the gem of the vast collection, the room where Seti I., Rameses the Great, and the rest of the royal dead, found at Der al-Bahari, lie asleep. I remember, too, that I was tired then, monumentally tired in the thought that this was the last word in Egypt; that we were done; that there was no need of keeping up and alive for further endeavor—that only before us lay the sweet anticipation of rest.

The others were tired, too, but they wanted to buy some things in the little salesroom down-stairs, and were going, presently. They would come back and see the kings again, later. I said I would stay there and commune a little alone with the great Seti, and his royal son, who, in that dim long ago, had remembered himself so numerously along the Nile. They meant to come back, no doubt, the party, I mean; they claim now that the main museum was already closed when they had finished their purchases, and they supposed I had gone. It does not matter, I have forgiven them, whatever their sin.

It was pleasant and restful there, when they had left me. I dropped down on a little seat against the wall and looked at those still figures, father and son, kings, mighty warriors and temple-builders when the glory of Egypt was at full flood.

It was an impressive thought that those stately temples up the Nile, which men travel across the world to see, were built by these two; that the statues are their statues; that the battles and sacrifices depicted on a thousand walls were their battles and their sacrifices; that they loved and fought and conquered, and set up monuments in those far-off centuries when history was in its sunrise, yet lie here before us in person to-day, frail drift on the long tide of years.

And it was a solemn thought that their life story is forever done—that any life story can last but a little while. Tossed up out of the unexplored, one's feet some day touch the earth—the ancient earth that had been going on so long before we came. Then, for a few years, we bustle importantly up and down—fight battles and build temples, maybe—and all at once slip back into the uncharted waste, while the world—the ancient world—fights new battles, builds new temples, sends new ships across the sea, though we have part in it no more, no more—forever, and forever.

Looking at those two, who in their brief sojourn had made and recorded some of the most ancient history we know, I recalled portions of their pictured story on the temple walls and tried to build a human semblance of their daily lives. Of course they were never troubled with petty things, I thought; economies, frivolities, small vanities, domestic irritations—these were modern. They had been as gods in the full panoply of a race divinely new. They had been—

But it was too much of an effort. I was too worn. I could only look at them, and envy the long nap they were having there under the glass in that still, pleasant room.

I was a good deal surprised, then, when I fancied I saw Rameses stir and appear a little restless in his sleep. It was even more interesting to see him presently slide away the glass and sit up. I thought there must be some mistake, and I was going to get an attendant, when he noticed me and seemed to guess my thought.

"It's all right," he said, "you needn't call any one. The place closed an hour ago and there is only a guard down-stairs, who is asleep by this time. It happens to be my night to reincarnate and I am glad you are here to keep me company. You can tell me a good deal, no doubt. These people here don't know anything." He waved a hand to the sleepers about him. "They are allowed only one night in a thousand years. The gods allow me a night in every century. I was always a favorite of the gods. It is fortunate you happened to stop with us to-night."

"It is fortunate," I said. "I shall be envied by my race. I have just been trying to imagine something of your life and period. That is far more interesting than to-day. Tell me something about it."

Rameses rested comfortably on the side of his case.

"Oh, well," he said, reflectively, "of course mine was a great period—a very great period. Egypt was never so great as it was under my rule. It was my rule that made it great—my policy, of course, and my vigorous action. I was always for progress and war. The histories you have of my period are poor things. They never did me justice, but it was my own fault, of course. I did not leave enough records of my work. I was always a modest man—too modest for my own good, everybody said that.

"I was religious, too, and built temples wherever there was room. It is said that I claimed temples that I did not build. Nonsense!—I built all the temples. I built Karnak; I built Luxor; I built Abou-Simbel; I built Abydos; I built the Pyramids; I built the Sphinx; I invented the sacred bulls; I was all there was to religion, in Egypt. I was all there was to Egypt. I was the whole thing. It is a pity I did not make a record of these things somewhere."

"There are a few statues of you," I suggested, "and inscriptions—they seem to imply—"

"Ah yes," he said, "but not many. It was slow work carving those things. I could have had many more, if the workmen had been more industrious. But everything was slow, and very costly—very costly indeed—why, I spent a fortune on that temple of Karnak alone. You saw what I did there; those ram-headed sphinxes nearly bankrupted me. I had to cut down household expenses to finish them.

"Yes, my wife objected a good deal— I speak collectively, of course, signifying my domestic companionship—there were fourteen of her.

GOT IT MADE CHEAP SOMEWHERE WITH HER PICTURE CARVED ON THE FRONT OF IT

"She wanted jewelry—collectively—individually, too, for that matter—and it took such a lot to go around. You saw all those things in the next room. They were for her; they were for that matrimonial collection; I could never satisfy the female craving for such things. Why, I bought one round of necklaces that cost as much as a ram-headed sphinx. Still she was not satisfied. Then she was sorry afterward—collectively—and bought me a sphinx as a present—got it made cheap somewhere with her picture carved on the front of it. You may have noticed it—third on the right as you come out. I used it—I had to—but it was a joke. When wives buy things for their husbands it is quite often so.

"Oh yes, I was a great king, of course, and the greatest warrior the world has ever seen; but my path was not all roses. My wife—my household collection—wanted their statues placed by the side of mine. Individually! Think of what a figure I would have cut! It was a silly notion. What had they done to deserve statues? I did it, though—that is collectively—here and there. I embodied her in a single figure at my knee, as became her position. But she wasn't satisfied—collectively and individually she declared she amounted to as much as I did, and pointed at our seventy-two sons.

"No, I was never understood by that lot. I was never a hero in my own house. So I had to order another statue, putting her at my side. You saw it down-stairs. It is very beautiful, of course, and is a good likeness of her, collectively. She always made a good composite picture, but is it fair to me? She was never regarded in that important way, except by herself.

"Yes, it is very pleasant here—very indeed. The last time I was allowed to reincarnate, I was still in the cave at Der al-Bahari, where they stored us when Cambyses came along and raided Thebes. Cambyses burned a number of my temples. It was too bad. The cave was a poor place, but safe. My tomb was much pleasanter, though it was not as grand as I had intended it to be. I meant to have the finest tomb in the valley, but my contractor cheated me.

"The men who furnished the materials paid him large sums and gave me very poor returns. His name was Baksheesh, which is how the word originated, though it means several things now, I believe."

"How interesting!" I interrupted. "We would call that grafting in our country."

"Very likely; I didn't find out that he was grafting, as you say, until quite late, then I put him into a block of concrete and built him into a temple. He made a very good block; he is there yet. After that there was no trouble for a while."

"I saw something of the kind at Algiers—one Geronimo," I began—

"Later, three thousand years later. I originated the idea—it has been often adopted since. Those people along the Coast adopted a good many of my ideas, but they never get the value out of them. It put an end to baksheesh—graft as you call it—in Thebes, and it would be valuable to-day in Cairo, I should think. A wall around Cairo could be built in that way—there is enough material."

The King rested a little on his other arm, then continued:

"Speaking of my tomb. I am glad I am not there. I attract much more attention here than if I were on exhibition in that remote place. There's Amenophis II. I understand that he's very proud of the fact that he's the only king left in his tomb. I don't envy him at all. I have a hundred visitors where he has one. They are passing by me here in a string all day, and when they are your countrymen I can hear a good deal even through the thick glass. I find it more interesting to stay here in my case through the day, than to be stalking about the underworld, attending sacrifices to Anubis and those other gods. I was always fond of activity and progress."

"You keep up with your doings, then?"

"Well, not altogether. You see, I cannot go about in the upper world. I catch only a word of things from the tourists. I hear they have a new kind of boat on the Nile."

"Yes, indeed," I said. "A boat that is run by steam—a mixture of fire and water—and is lit by electricity—a form of lightning."

I thought he would be excited over these things, and full of questions; but he only reflected a little and asked,

"What is the name of that boat?"

"Oh, there are many of them. The one I came down on was called the Memnon."

He sighed.

"There it is," he said, sadly. "I am discredited, you see. I suppose they couldn't name it 'Rameses the Great.'"

"Ah, but there is one of that name, too."

He brightened a little, but grew sad again.

"Only one?" he said.

"Do you think there should be more of that name?" I asked.

He sat up quite straight.

"In my time they would all have borne that great name," he said.

"And—ah, wouldn't that be a bit confusing?"

"Not at all. I have set up as many as a hundred statues in one temple—all of Rameses the Great. They were not at all confusing. You knew all of them immediately."

"True enough; and now I think of it, perhaps you have not heard that they have made your portrait as you lie here, and, by a magic process of ours, have placed it on a sort of papyrus tablet—a postal card we call it—and by another process have sent thousands of them over the world."

He looked at me with eyes that penetrated my conscience.

"Is that statement true?" he asked, tremulously.

"It is—every word. Your portrait is as familiar to the world to-day as it was here in Egypt three thousand years ago."

The great peace that had rested on the king's face came back to it. The piercing eyes closed restfully, and he slipped back on his pillow.

"Then, after all, I am vindicated," he murmured. "I have not lived and died in vain."

A hand was resting on my shoulder. The sun was shining in, and a threatening guard was standing over me.

It was nothing. Five francs allayed his indignation. Five francs is a large baksheesh in Cairo, but I did not begrudge it, as matters stood.


XLVI