“Changers” in religion
In the western pueblos of Alap, Balili, Genugan, Takong, and Sagada there has been spreading for the past two years a changing faith. The people allying themselves with the new faith call themselves “Su-pa-la′-do,” and those who speak Spanish say they are “guardia de honor.”
The Su-pa-la′-do continue to eat meat, but wash and cleanse it thoroughly before cooking. They are said also not to hold any of the ceremonials associated with the old faith. They keep a white flag flying from a pole near their dwelling, or at least one such flag in the section of the pueblo in which they reside. They also believe that Lu-ma′-wĭg will return to them in the near future.
A Tinguian man of the pueblo of Pay-yao′, Lepanto, a short journey from Agawa, in Bontoc, is said to be the leading spirit in this faith of the “guardia de honor.” It is believed to be a movement taking its rise from the restless Roman Catholic Ilokano of the coast.
In Bontoc pueblo the thought of the return of Lu-ma′-wĭg is laughed at. The people say that if Lu-ma′-wĭg was to return they would know of it. However, two families in Bontoc, one that of Finumti, the tattooer, and the other that of Kayyad, a neighbor of Finumti, have a touch of a changing faith. They are known in Bontoc as O-lot′.
I was not able to trace any connection between the O-lot′ and the Su-pa-la′-do, though I presume there is some connection; but I learned of the O-lot′ only during the last few days of my stay in Bontoc. The O-lot′ are said not to eat meat, not to kill chickens, not to smoke, and not to perform any of the old ceremonies. However, I do not believe they or in fact the Su-pa-la′-do neglect all ceremonials, because such a turning from a direct, positive, and very active religious life to one of total neglect of the old religious ceremonials would seem to be impossible for an otherwise normal Igorot.