APPENDIX V
Among American physicians, probably the most distinguished medical writer of to-day is Dr. George M. Gould, author of several medical works, and formerly editor of various medical journals. His opposition to antivivisection ideals has always been pronounced; but it has not prevented recognition of the abuses of the unlimited practice of animal experimentation. Some extracts from an address delivered by Dr. Gould before the American Academy of Medicine are here presented. The reader should understand that they are extracts only, and that they represent but one aspect of the speaker's views. Perhaps they are the more valuable in that they are the utterances of the most pronounced American critic of antivivisection of the present time.
THE LIMITATIONS AND ERRORS OF THE VIVISECTIONISTS
The first that strikes one is an exaggeration of the importance and extent of the vivisection method. As valuable an aid as it is, it is not the only, and perhaps it is not the chief, method of ascertaining medical truth. It has without doubt often been used when other methods would have been productive of more certain results. This has arisen from what a large and broad culture of the human mind perceives to flow from a recent and rather silly hypertrophy of the scientific method, and a limitation of that method to altogether too material or physical aspects of the problem….
Almost every point over which the controversy has raged most fiercely has been in relation to one or all of the three or four questions:
1. What is a vivisection experiment? 2. By whom should it be performed? 3. For what purpose should it be performed? 4. By what methods should it be carried out?
In reference to all of these questions, scientific men should unite and establish a common set of principles or answers. In my judgment their failure to do so at all, and besides this, their frequent exaggeration of logical limits and just calims, has been one of the unfortunate causes of useless and wasteful wrangling…..
(2) I believe scientific men have made a grave mistake in opposing the limitations of vivisection (not mortisection) experimentation to those fitted by education and position to properly choose and properly execute such experimentations. No harm can come, and I believe much good would come, from our perfect readiness to accede to, nay, to advocate, the antivivisectionist desire to limit all experimentations to chartered institutions or to such private investigators as might be selected by a properly chosen authority…. At present the greatest harm is done true science by men who conduct experiments without preliminary knowledge to choose, without judgement to carry out, withoutout true scientific training or method, and only in the interest of vanity. It takes a deal of true science and patience to neutralize with good and to wash out of the memory the sickening, goading sense of shame that follows the knowledge that in the name of science a man could, from a height of 25 feet, drops 125 dogs upon the nates (the spine forming a perpendicular line to this point) and for from forty-one to one hundred days observe the results until slow death ended the animals' misery. While we have such things to answer for, our withers are surely not unwrung, and in the interests of science, if not from other motives, we have a right to decide who shall be privileged to do them.
I have adduced this single American experiment, but purposely refrain from even mentioning the horrors of European laboratories. This is not because I would avoid putting blame where it belongs, but because such things are peculiarly prone to arouse violent language and passion, clouding the intellect and making almost impossible a desirable judicial attitude of mind. The Teutonic race is to be congratulated that it is guilty of at least but few examples of the atrocities that have stained the history of Latin vivisection, and before which, as before the records of Roman conquest and slavery, or of the "Holy Inquisition," one shudders at the possibilities of mental action in beings that bore the human form and feature….
To jeer at and deride "sentimentality" while pretending to be working for the good of humanity is hypocritic and flagrant self- contradiction. This attitude of mind on the part of a few men does more to arouse the indignation of opponents than any cruelty itself. Scientific men should root out of their ranks such poor representatives. They are enemies in the scientific household. Dr. Klein, a physiologist, before the Royal Commission, testified that he had no regard at all for the sufferings of the animals he used, and never used anaesthetics, except for didactic purposes, unless necessary for his own convenience, and that he had no time for thinking what the animal would feel or suffer. It may be denied, but I am certain a few American experimenters feel the same way, and act in accordance with their feelings. But they are not by any means the majority, and they must not only be silenced, but their useless and unscientific work should be stopped. They are a disgrace both to science humanity….
And this brings me to what I can but conceive as a grave and profound mistake on the part of the experimentalists—their secrecy. A truly scientific man is necessarily a humane man, and there will be nothing to conceal from the public gaze of anything that goes on in his laboratory.
It is a mistake to think our work cannot bear the criticism of such enlightened public sentiment as exists here and now; if there is necessary secrecy, there is wrong. People generally are not such poor judges as all that…. I would go even further. Every laboratory should publish an annual statement setting forth plainly the number and kind of experiments, the objects aimed at, and most definitely the methods of conducting them. At present the public somewhat ludicrously but sincerely enough grossly exaggerates the amount and the character of this work, and by our foolish secrecy we feed the flame of their passionate error. As organized, systematic, and absolute frankness, besides self-benefit, would at once, as it were, take the wind out of our opponents' saiils. Do not let us have "reform forced upon us from without" in this contention, but by going more than half-way to meet them, by the sincerest publicity, show that as wel as scientists and lovers of men we are also lovers of animals. Faith, hope, and love—these three. To faith in knowledge, to hope of lessening human evil, we add love—love of men, and of the beautiful living mechanisms of animal bodies placed in our care.
As it appears to me, this most unfortunate controversy, filled with bitterness, misrepresentation, and exaggeration, is utterly unnecessary. Both of the sharp-divided, hate-filled parties are at heat, if they but knew it, agreed upon essentials and furiously warring over non-essentials and errors. I frankly confess that one side is about as much at fault as the other, and that the whole wretched business is a sad commentary upon the poverty of common charity and good sense….