I
Freud opened up a new field of dream interpretation by his discovery of the significance of the remark of the chorus in Sophocles's Œdipus about men dreaming of incestuous relations with their own mothers. He saw this dream referred to the barbarous times in which such incest actually occurred, and to the infantile affection of the child for the mother. He saw that the counterpart of this dream was in the mythical material dramatised by Sophocles of a man murdering his father and marrying his mother. The dream means that one wants his mother's love. Herodotus reports a dream of Hippias who dreamt of incest with his mother. Plato's Republic, Bk. IX, says that in our dream our animal nature practises incest with the mother. Dio Cassius reports Cæsar had such a dream.
The influence of the writer's attitude towards his father or mother appears in his literary work. Stendhal has left us a record of the intense child love he had for his mother; he hated his father. One can see the results of these conditions in his life, work and beliefs. He became an atheist, since people who throw off the influence of their fathers often cast aside also their belief in a universal father. This also explains largely the atheism of Shelley, whose relations with his father were not cordial. The essay on the necessity of atheism was the cause of Shelley's expulsion from Oxford University.
An extreme attachment to the mother is the nucleus of future neurosis. If the mother is intensely loved by her infant son or boy, and then she dies, he will still be looking for a mother substitute, as it were. Freud's deduction about the mysterious smile of the Mona da Lisa is very plausible; it was in all likelihood the unconscious reproduction by the artist of his mother's smile which he rediscovered in another woman.
The best example of the Œdipus Complex in English literature is to be found, I think, in the poem by Cowper, On the Receipt of My Mother's Picture. Very few more touching tributes to a mother have been written. Cowper's mother died when he was six years old. The poem was written in 1790, when he was past 58 years. The poet never married and found a mother substitute in Mary Unwin, who ministered to his comfort; to her he wrote a famous sonnet and also the well known lyric.
Cowper wrote the poem celebrating his love for his mother "not without tears." On actually receiving the picture he kissed it and hung it where it was the last object he saw at night and the first that met his eyes in the morning. In the poem he becomes a child again. The intervening fifty-two years drop out of his life; he is back with his mother and he narrates his infantile impressions. The psychoanalyst who is aware that this child's affection for his mother is its first love affair, will observe that Cowper in his poem is giving us reminiscences of a childish fantasy that shaped the course of his whole life. His insanity and fits of depression, his sentimental and platonic attachments to old ladies, his religious mania, are apparent, in the germ, in this poem.
The poet recalls the affection and tenderness lavished upon him by his mother; he relates how he felt at her death, and was deceived by the maids who told him that she would return. He again sees her in her nightly visits to him in his chamber to see him laid away safe to sleep. He mentions the biscuits she gave him, dwells on her constant flow of love and on the way she stroked his head and smiled. He thus re-lives those days. One should remember these are the reflections of a man fifty-eight years old. In his troubles he still looks back to her for support. He contrasts his position then with his situation now. He is suffering from depression and the memory of many griefs. His dead mother is like a bark safe in port.
"But me scarce hoping to attain that rest,
Always from port withheld, always distressed,
Me howling blasts drive devious, tempests tossed,
Sails ripping, seams opening wide, and compass lost.
And day by day some current's thwarting force
Sets me more distant from a prosperous course."
It of course displeases people to have any association made between the noblest sentiment, mother love, and so repulsive a feature as incest. When Freud interpreted the marriage of Œdipus to his mother both from a historical and psychological point of view, and called attention to the dream in the play where the Chorus mentions the most obnoxious dream that sometimes visits us mortals, that of incestuous relationship with the mother, he opened up a new field not only in psychology but in medicine. Psychoanalytic treatment has cured many people whose neurosis arose from the early attachment to the mother from which they were finally freed. Cowper was a victim of the Œdipus Complex; it was buried in his unconscious and in this poem of his he shows that the seeds that were sown fifty-two years ago were still bearing fruit. Literature can hardly furnish so good an example of the influence of the Œdipus Complex through so great a distance of time.
In this poem Cowper put his hand unknowingly on the cause of all his troubles, but he never realised it. Had the poem been written in his twenties instead of his late fifties, the subliminal process of freeing himself by art from his Œdipus Complex might have made his life more pleasant. The fact that the poem was written so late shows that the unhealthy attachment clung to him all his life; it ruined him mentally and gave us his strange personality.
Freud has shown us that psychoneuroses, like hysteria and obsessions, have their origin in an infantile overattachment to the parent of the opposite sex, which remains unconscious but nevertheless is an active and disturbing element. It is perfectly natural that this condition should exist in infancy, but it disappears in the normal person. If it does not, one's entire life will be influenced by his inability to overcome the too intense love for mother or infantile hatred for the father. If a man has had an unfortunate repression in childhood such as the early death of a mother he loved intensely, his destiny in life will be affected. This fact has been understood by people from time immemorial. If an abnormal situation develops like a hatred in childhood for the mother, the child's life will be in the future shaped differently from that of most people. People especially are influenced in the way they react to the world and to love affairs by the frustration or repression of their earliest love. If they become writers their literary work is charged with a certain tone, depending on the nature of the author's relation with his parents.
By this discovery of Freud's literary criticism receives a new impetus. Most literary biographers unconsciously worked in accordance with this theory, for they always stated, where possible, the relations of the writer to his parents. Freud merely formulated and proved the truth of the theory.
Why were Schopenhauer and Byron such pessimists? Among the many causes that later in life contributed to impart the note of woe and despair to their work, was the fact that both men were in unusually unhappy relations with their mothers and their quarrels with them are matters of literary history. Why are men like Lafcadio Hearn and Edgar Allan Poe the unhappy Ishmaelites in literature, with their morbid and weird ideas? They both lost in infancy or early childhood mothers to whom they were greatly attached.
Facts like these have great significance. It is not claimed that other factors do not go into the making of the man, but his relations with his parents is the earliest cause in determining his mental, moral and emotional make up. A man who hates his father sees in many of his future enemies the image of his father. One who is overattached to his mother looks unconsciously for her counterpart, among women, in seeking his mate. He sees a reminder of his father in those people who interfere with his plans, ambitions and conduct. He sees the father in the rivals he has in love affairs, just as in infancy he found in his father his rival in the affections of his mother. This seemingly absurd and repellent view has been scientifically demonstrated by Freud and his disciples so that I refer objectors to it to their works.
The influence of step-mothers has always been noted in ancient times and the amount of material in folk lore dealing with the effects of step-mothers on the lives of children is large. We are all familiar with the Cinderella story. Literature is rich in examples of writers whose step-mothers coloured their lives for them. Strindberg's misogyny no doubt dates back to his early dislike for his step-mother.
All literary works show between the lines a writer's early attitude towards his parents. An interesting volume might be written on the relations of literary men to their mothers. We would find the mother unconsciously influencing literary masterpieces. We might find the misanthropy of Molière's Le Misanthrope and the cynicism of Thackeray in Vanity Fair each due to the fact that both these men while boys lost their mothers, though later personal tragedies influenced them. Thackeray loved Mrs. Brookfield, a married woman, and Molière was married to a coquette.
The fact that the mothers of Coleridge and Dickens had almost no influence upon them is seen in their work.
The relation of the only child to its parents must be mentioned here. The studies of both Freud and Brill in regard to the later neurotic condition of the only child applies to literary men who were only children. John Ruskin, although subjected to a strict education, was petted and spoiled nevertheless like the average only child. His precociousness made his parents admire and worship him. He was attached to his "papa" and "mamma" for the rest of their lives. He was not young when they died and he preserved the attitude of the child towards them. His mother lived to a great age. When he was separated from his wife he returned to his parents to live. His later tragedy, the unmanly love for Rose Le Touche, which forms a most humiliating affair in his life, shows he was a neurotic from childhood. He was in the later part of his life subject to periods of psychosis. In his actions he was eccentric; he would be invited to lecture on art and would give a talk on economics.
His passions were love of beauty in the early part of his life, and interest in economic reform in his middle and old age.
We must always remember he was an only child. In his autobiography Praeterita, he refers often to his "papa" and "mamma."
Alexander Pope, the poet, was also a spoiled child, though he had a half sister.
The seeds of Browning's optimistic philosophy were sown in the normal and quiet affection that existed between him and his mother. There was no mad attachment, no repression, no ill feeling, and hence he never became an abnormal or morbid poet. He had less neuroticism than any of the great English poets of the nineteenth century. His optimism was also fostered by his happy marriage to Elizabeth Barrett.
Freud's theories about the relations of the child to the parents are borne out whenever we consider the life of a poet.