V
Whatever might be said of the American plutocracy and the Government, no one can accuse them of originality. The methods used by them to confuse and confound the people are but cheap imitations of the old tactics long resorted to by the despotic rulers of Europe. Even before the world war Washington had borrowed many a trick from London. And all through the war American militarism, with its conscription, espionage, torture of conscientious objectors, and suppressive legislation, was but aping—stupidly and destructively—the modus operandi of the bankrupt imperialism of the Old World. For lack of originality and ideas, American officialdom was content to be the echo of the military and court circles of London and Paris. And now again we witness Washington following in the exact footsteps of the worst autocracy of modern times. For the hue and cry against the “alien” is a faithful replica of the persecution of the Jews by the Czars of Russia, and the American pogroms against radicals are the exaggerated picture of Russian Jew-baiting.
And, finally, the most infamous and most inhuman method of Czarist Russia, the method that sacrificed hundreds of thousands of the finest and bravest men and women of Russia, and systematically robbed the country of the very flower of its youth, is now being transplanted on American soil, in these great United States, the freest democracy on earth. The dreaded Russian administrative process the newest American institutions! Sudden seizure, anonymous denunciation, star chamber proceedings, the third degree, secret deportation and banishment to unknown lands. O shades of Jefferson, Thomas Paine, and Patrick Henry! That you must witness the bloodiest weapon of Czarism rescued from the ruins of defunct absolutism and introduced into the country for whose freedom you had fought so heroically!
What means the administrative process?
It means the suppression and elimination of the political protestant and social rebel. It is the practice of picking men upon the street, on the merest suspicion of “political untrustworthiness,” of arresting them in their club rooms or homes, tearing them away from their families, locking them up in jails or detention pens, holding them incommunicado for weeks and months, depriving them of a hearing in open court, denying them trial by jury, and finally deporting them or banishing them to unknown shores. All this, not for any crime committed or even any punishable act charged, but merely on the denunciation of an enemy or the irresponsible accusation by a Secret Service man that the “suspect” holds certain unpopular or “forbidden” opinions.
Lest the truth or accuracy of this statement be called in question, let it be stated that at this very moment there are one hundred such “political suspects” held at Ellis Island, with several hundred more in the various Immigration Detention jails, every one of them a victim of the administrative process described above. Not one of them is charged with any specific crime; one and all are accused of entertaining “illegal” views on political or Social questions. Nearly all of them have been seized on the street or arrested in their homes or reading-rooms while engaged in the dangerous pursuit of studying the English language, mathematics, or American history. (The latter seems lately to be regarded by the authorities as a particularly dangerous occupation, and those guilty of it a prima facie menace to our American institutions.) Others were arrested in the factory, at their work bench, or in the numerous recent raids of homes and peaceful meetings. Many of them were beaten and clubbed most brutally, the wounds of some necessitating hospital treatment. In the police stations they were subjected to the third degree, threatened, tortured, and finally thrust into the bull pens of Ellis Island. Here they are treated as dangerous felons, kept all the time under lock and key, and allowed to see their wives and families only once a week, with a screen between them and malicious guards constantly at their side. Here their mail is subjected to the most stringent censorship, and their letters delivered or not, according to the whims of the petty officials in charge. Here some of them, because they dared protest against their isolation and the putrid food, were placed in the insane asylum. Here it was that the brutal treatment and unbearable conditions of existence drove men and women, the politicals awaiting deportation, to the desperate extremity of a hunger strike, the last resort of defenseless beings, the paradoxical self-defense of despair. For weeks and months these men have now been kept prisoners at Ellis Island, tortured by the thought of their wives and children whom the Government has ruthlessly deprived of support, and living in constant uncertainty of the fate that is awaiting them, for the good American Government, refinedly cruel, is keeping their destination secret, and certain death may be the goal of the deportees when the hour of departure finally strikes.
Such is the treatment and the fate of the first group of Russian refugees from American “democracy.” Such is the process known as the administrative methods, penalizing governmentally unapproved Thought, suppressing disbelief in the omniscience of the powers that be.
In enlightened, free America. Not in Darkest Russia.
When the terrible significance of the administrative process practiced in Russia became known in Europe, civilization stood aghast. It caused a storm of protest in the British Parliament, and called forth violent interpellations in the Italian Diet and the French Chamber. Even the German Reichstag, in the days of the omnipotent Kaiser, ventured a heated debate of the barbaric administrative process which doomed thousands of innocents to underground dungeons and the frozen taigas of Siberia.
Are the Czar’s methods, the Third Section, the secret political spy organizations, anonymous denunciations, star chamber proceedings, deprivation of trial, wholesale deportations and banishment, to become an established American institution? Let the people speak.
The full significance of the principle of deportation is becoming daily more apparent. The field of its menace is progressively broadening. Not only the alien social rebel is to be crushed by the new White Terror. Its hand is already reaching out far for the naturalized American whose social views are frowned upon by the Government. And yet deeper it strikes. One hundred per cent Americanism is to root out the last vestige, the very memory, of traditional American freedom. Not alone foreigners, but the naturalized citizen and the native-born are to be mentally fumigated, made politically “reliable” and governmentally kosher, by eliminating the social critics and industrial protestants, by denaturalization and banishment, by exile to the Island of Guam or to Alaska, the future Siberia of the United States.
Following the “alien radical,” the naturalized American is the first victim of the Czarification of America. Patriotic profiteers and political hooligans are united in the cry for the “Americanization” of the foreigner in the United States. He is to be “naturalized,” intellectually sterilized and immunized to Bolshevism, so that he may properly appreciate the glorious spirit of American democracy. Simultaneously, however, the Federal Government is introducing the new policy of summarily depriving the naturalized American of his citizenship, in order to bring him when so desired, within the scope of the administrative process which subjects the victim to deportation without trial.
A most important precedent had already been set. The case of Emma Goldman affords significant proof to what lengths the Government will go to rid itself of a disquieting social rebel, though he be a citizen for a quarter of a century.
The story is interesting and enlightening. More than eight years ago Secret Service men of the Federal Government were ordered to gather “material” in Rochester, N. Y., or elsewhere, that would enable the authorities to disfranchise a certain Rochester citizen. The man in question was of no concern whatever to Washington, as subsequent events proved. He was an ordinary citizen, a quiet working man, without any interest in social or political questions. He was never known to entertain any unpopular views or opinions. As a matter of fact, the man had long been considered dead by his local friends and acquaintances; since he had disappeared from his home years previously and no clue to his whereabouts or any sign that he was still among the living could be found; indeed, has not been found till this day, notwithstanding the best efforts. At great expense, and with considerable winking at its own rules and regulations in such matters, the United States Government finally disfranchised the man—the corpse, perhaps, for anything known to the contrary. The proceeding necessitated a good deal of secrecy and subterfuge, for even the wife of the man in question, whose status as citizen by right of her marriage was involved, was not apprised by the Government of its intended action. On the pretext that the man was not fully of legal age at the time of his naturalization—about 20 years before—the mighty Republic of America declared the citizenship of the man of unknown whereabouts and against whom no crime or offence of any kind was ever charged, as null and void.
Ten years passed. The disfranchised citizen, so far as humanly known, was still as dead as at the time of his denaturalization. No trace of him could be found, and nothing more was heard of the motives and purposes of the Government in depriving of citizenship a man who had apparently been dead for years. Dark and peculiar are the ways of Government.
More time passed. Then it became known that the United States Government intended to deport Emma Goldman. But Emma Goldman had acquired citizenship by marriage 30 years before, and, as a citizen, she could not be deported under the present laws of the United States. But lo and behold! The Government suddenly announced that Emma Goldman was a citizen no more, because her husband had been disfranchised ten years ago!
Dark and peculiar indeed are the ways of government. But there is method in its madness.
What a striking comment this case affords on the true character of government, and the chicanery and subterfuge it resorts to when legal means fail to achieve its purposes. Long did the United States Government bide its time. The moment was not propitious to get rid of Emma Goldman. But she must be gotten rid of, by fair means or foul. Yet public sentiment was not ready for such things as deportation and banishment. Patience! The hour of a great popular hysteria will come, will be made, if necessary, and then we shall deport this bete noir of government.
The moment has now come. It is here. The national hysteria against radicals, inspired and fed by the bourgeois press, pulpit, and politicians, has created the atmosphere needed to introduce in America the principle and practice of banishment. At last the Government may deport Emma Goldman, for through the width and breadth of the country there is not a Judge—and possibly not even a jury—with enough integrity and courage to give this enfant terrible a fair hearing and an unprejudiced examination of her claim to citizenship.
Therefore Emma Goldman is to be deported.
But her case sets a precedent, and American life is ruled by legal precedents. Henceforth the naturalized citizen may be disfranchised, on one pretext or another, and deported because of his or her social views and opinions. Already Congress is preparing to embody this worthy precedent in our national legislation by passing special laws providing for the disenfranchisement of naturalized Americans for reasons satisfactory to our autocratic regime.
Thus another link is forged to chain the great American people. For it is against the liberties and welfare of the people at large that these new methods are fundamentally directed. Not merely against Emma Goldman, the Anarchists, the I. W. Ws., Communists, and other revolutionists. These are but the primary victims, the prologue which introduces and shadows forth the tragedy about to be enacted.
The ultimate blow of the imperialist plutocracy of America is aimed at Labor, at the increasing discontent of the masses, their growing class-consciousness, and their progressive aspiration for more joy and life and beauty. The fate of America is in the balance.
That is the true meaning and the real menace of the principle of deportation, banishment, and exile, now being introduced in the life of the United States. That is the purpose of the State and Federal Anti-Anarchist laws, criminal-syndicalist-legislation, and all similar weapons that the master class is forging for the defeat of the awakening proletariat of America.
Shall the United States, once the land of opportunity, the refuge of all the oppressed, be Prussianized, Czarified? Shall the melting pot of the world be turned into a fiery caldron brewing strife and slaughter, spitting tyranny and assassination? Shall we here, on this soil baptized with the sacred blood of the great heroes of the Revolutionary War, engage in the sanguinary struggle of brother against brother? Shall we re-enact in this land the frightful nightmare of Darkest Russia? Shall this land re-echo the horrible tramp, tramp of a thousand feet, on their way to an American Siberia? Tortured bodies, manacled hands, clanking chains, in weary, endless procession—shall that be the heritage of our youth? Shall the songs of mothers be turned into a dirge, and little babies be suckled with the teat of hate?
No, it shall not be. There is yet time to pause, to turn back. High time, high time for the voice of every true man and woman, of every lover of liberty, to thunder forth such a mighty collective protest that shall reverberate from North to South, and East to West, and rouse the awakened manhood of America to a heroic stand for Liberty and Justice.
But if not,—if our warning prediction unhappily come true and the fearful tragedy be played to its end, yet shall we not despair, nor misdoubt the finale.
Hateful is the Dream of Oppression. And as vain. Where the man who could name the judges that doomed Socrates? Where the persecutors of the Gracchi, the banishers of Aristides, the excommunicators of Spinoza and Tolstoy? Their very memory is obliterated by the footsteps of Progress. Unceasingly it marches, forward and upward, all obstacles notwithstanding, keeping time with the heart beats of Humanity. Vain the efforts to halt it, to banish ideas, to strangle thought. Vain the frenzied struggle to turn back the hands of Time. The mightiest Goliath of Reaction has fought his last fight—his final gesture, Old Russia, a hopeless surrender. Too late to revive this corpse. It is beyond resurrection. Attempts there may be, aye, will be, for the Bourbons never learn,—and the people are long suffering. But attempts useless, destructive, utterly fatal to their purpose. The Dream of Reaction ends in abysmal nightmare.
It is darkest before dawn, in history as in nature. But the dawn has begun. In Russia. Its light is a promise and the hope of the world.