6
Who shall teach singing to the spheres,
Or motion to the flight of years?
Let soul with soul keep hand in hand
And understand,
As in one same abiding-place
We keep one watch for one same face
To rise in some short sacred space.
7
And all space midway is but nought
To keep true heart from faithful thought,
As under twilight stars we wait
By Time’s shut gate
Till the slow soundless hinges turn,
And through the depth of years that yearn
The face of the Republic burn.
1870.
MATER DOLOROSA
Citoyen, lui dit Enjoiras, ma mère, c’est la République.
Les Misérables.
Who is this that sits by the way, by the wild wayside,
In a rent stained raiment, the robe of a cast-off bride,
In the dust, in the rainfall sitting, with soiled feet bare,
With the night for a garment upon her, with torn wet hair?
She is fairer of face than the daughters of men, and her eyes,
Worn through with her tears, are deep as the depth of skies.
This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men’s hearts break.
This is she for whose love, having seen her, the men that were
Poured life out as water, and shed their souls upon air.
This is she for whose glory their years were counted as foam;
Whose face was a light upon Greece, was a fire upon Rome.
Is it now not surely a vain thing, a foolish and vain,
To sit down by her, mourn to her, serve her, partake in the pain?
She is grey with the dust of time on his manifold ways,
Where her faint feet stumble and falter through year-long days.
Shall she help us at all, O fools, give fruit or give fame,
Who herself is a name despised, a rejected name?
We have not served her for guerdon. If any do so,
That his mouth may be sweet with such honey, we care not to know.
We have drunk from a wine-unsweetened, a perilous cup,
A draught very bitter. The kings of the earth stood up,
And the rulers took counsel together, to smite her and slay;
And the blood of her wounds is given us to drink today.
Can these bones live? or the leaves that are dead leaves bud?
Or the dead blood drawn from her veins be in your veins blood?
Will ye gather up water again that was drawn and shed?
In the blood is the life of the veins, and her veins are dead.
For the lives that are over are over, and past things past;
She had her day, and it is not; was first, and is last.
Is it nothing unto you then, all ye that pass by,
If her breath be left in her lips, if she live now or die?
Behold now, O people, and say if she be not fair,
Whom your fathers followed to find her, with praise and prayer,
And rejoiced, having found her, though roof they had none nor bread;
But ye care not; what is it to you if her day be dead?
It was well with our fathers; their sound was in all men’s lands;
There was fire in their hearts, and the hunger of fight in their hands.
Naked and strong they went forth in her strength like flame,
For her love’s and her name’s sake of old, her republican name.
But their children, by kings made quiet, by priests made wise,
Love better the heat of their hearths than the light of her eyes.
Are they children of these thy children indeed, who have sold,
O golden goddess, the light of thy face for gold?
Are they sons indeed of the sons of thy dayspring of hope,
Whose lives are in fief of an emperor, whose souls of a Pope?
Hide then thine head, O belovèd; thy time is done;
Thy kingdom is broken in heaven, and blind thy sun.
What sleep is upon you, to dream she indeed shall rise,
When the hopes are dead in her heart as the tears in her eyes?
If ye sing of her dead, will she stir? if ye weep for her, weep?
Come away now, leave her; what hath she to do but sleep?
But ye that mourn are alive, and have years to be;
And life is good, and the world is wiser than we.
Yea, wise is the world and mighty, with years to give,
And years to promise; but how long now shall it live?
And foolish and poor is faith, and her ways are bare,
Till she find the way of the sun, and the morning air.
In that hour shall this dead face shine as the face of the sun,
And the soul of man and her soul and the world’s be one.
MATER TRIUMPHALIS
Mother of man’s time-travelling generations,
Breath of his nostrils, heartblood of his heart,
God above all Gods worshipped of all nations,
Light above light, law beyond law, thou art.
Thy face is as a sword smiting in sunder
Shadows and chains and dreams and iron things;
The sea is dumb before thy face, the thunder
Silent, the skies are narrower than thy wings.
Angels and Gods, spirit and sense, thou takest
In thy right hand as drops of dust or dew;
The temples and the towers of time thou breakest,
His thoughts and words and works, to make them new.
All we have wandered from thy ways, have hidden
Eyes from thy glory and ears from calls they heard;
Called of thy trumpets vainly, called and chidden,
Scourged of thy speech and wounded of thy word.
We have known thee and have not known thee; stood beside thee,
Felt thy lips breathe, set foot where thy feet trod,
Loved and renounced and worshipped and denied thee,
As though thou wert but as another God,
“One hour for sleep,” we said, “and yet one other;
All day we served her, and who shall serve by night?”
Not knowing of thee, thy face not knowing, O mother,
O light wherethrough the darkness is as light.
Men that forsook thee hast thou not forsaken,
Races of men that knew not hast thou known;
Nations that slept thou hast doubted not to waken,
Worshippers of strange Gods to make thine own.
All old grey histories hiding thy clear features,
O secret spirit and sovereign, all men’s tales,
Creeds woven of men thy children and thy creatures,
They have woven for vestures of thee and for veils.
Thine hands, without election or exemption,
Feed all men fainting from false peace or strife,
O thou, the resurrection and redemption,
The godhead and the manhood and the life.
Thy wings shadow the waters; thine eyes lighten
The horror of the hollows of the night;
The depths of the earth and the dark places brighten
Under thy feet, whiter than fire is white.
Death is subdued to thee, and hell’s bands broken;
Where thou art only is heaven; who hears not thee,
Time shall not hear him; when men’s names are spoken,
A nameless sign of death shall his name be.
Deathless shall be the death, the name be nameless;
Sterile of stars his twilight time of breath;
With fire of hell shall shame consume him shameless,
And dying, all the night darken his death.
The years are as thy garments, the world’s ages
As sandals bound and loosed from thy swift feet;
Time serves before thee, as one that hath for wages
Praise or shame only, bitter words or sweet.
Thou sayest “Well done,” and all a century kindles;
Again thou sayest “Depart from sight of me,”
And all the light of face of all men dwindles,
And the age is as the broken glass of thee.
The night is as a seal set on men’s faces,
On faces fallen of men that take no light,
Nor give light in the deeps of the dark places,
Blind things, incorporate with the body of night.
Their souls are serpents winterbound and frozen,
Their shame is as a tame beast, at their feet
Couched; their cold lips deride thee and thy chosen,
Their lying lips made grey with dust for meat.
Then when their time is full and days run over,
The splendour of thy sudden brow made bare
Darkens the morning; thy bared hands uncover
The veils of light and night and the awful air.
And the world naked as a new-born maiden
Stands virginal and splendid as at birth,
With all thine heaven of all its light unladen,
Of all its love unburdened all thine earth.
For the utter earth and the utter air of heaven
And the extreme depth is thine and the extreme height;
Shadows of things and veils of ages riven
Are as men’s kings unkingdomed in thy sight.
Through the iron years, the centuries brazen-gated,
By the ages’ barred impenetrable doors,
From the evening to the morning have we waited,
Should thy foot haply sound on the awful floors.
The floors untrodden of the sun’s feet glimmer,
The star-unstricken pavements of the night;
Do the lights burn inside? the lights wax dimmer
On festal faces withering out of sight.
The crowned heads lose the light on them; it may be
Dawn is at hand to smite the loud feast dumb;
To blind the torch-lit centuries till the day be,
The feasting kingdoms till thy kingdom come.
Shall it not come? deny they or dissemble,
Is it not even as lightning from on high
Now? and though many a soul close eyes and tremble,
How should they tremble at all who love thee as I?
I am thine harp between thine hands, O mother!
All my strong chords are strained with love of thee.
We grapple in love and wrestle, as each with other
Wrestle the wind and the unreluctant sea.
I am no courtier of thee sober-suited,
Who loves a little for a little pay.
Me not thy winds and storms nor thrones disrooted
Nor molten crowns nor thine own sins dismay.
Sinned hast thou sometime, therefore art thou sinless;
Stained hast thou been, who art therefore without stain;
Even as man’s soul is kin to thee, but kinless
Thou, in whose womb Time sows the all-various grain.
I do not bid thee spare me, O dreadful mother!
I pray thee that thou spare not, of thy grace.
How were it with me then, if ever another
Should come to stand before thee in this my place?
I am the trumpet at thy lips, thy clarion
Full of thy cry, sonorous with thy breath;
The graves of souls born worms and creeds grown carrion
Thy blast of judgment fills with fires of death.
Thou art the player whose organ-keys are thunders,
And I beneath thy foot the pedal prest;
Thou art the ray whereat the rent night sunders,
And I the cloudlet borne upon thy breast.
I shall burn up before thee, pass and perish,
As haze in sunrise on the red sea-line;
But thou from dawn to sunsetting shalt cherish
The thoughts that led and souls that lighted mine.
Reared between night and noon and truth and error,
Each twilight-travelling bird that trills and screams
Sickens at midday, nor can face for terror
The imperious heaven’s inevitable extremes.
I have no spirit of skill with equal fingers
At sign to sharpen or to slacken strings;
I keep no time of song with gold-perched singers
And chirp of linnets on the wrists of kings.
I am thy storm-thrush of the days that darken,
Thy petrel in the foam that bears thy bark
To port through night and tempest; if thou hearken,
My voice is in thy heaven before the lark.
My song is in the mist that hides thy morning,
My cry is up before the day for thee;
I have heard thee and beheld thee and give warning,
Before thy wheels divide the sky and sea.
Birds shall wake with thee voiced and feathered fairer,
To see in summer what I see in spring;
I have eyes and heart to endure thee, O thunder-bearer,
And they shall be who shall have tongues to sing.
I have love at least, and have not fear, and part not
From thine unnavigable and wingless way;
Thou tarriest, and I have not said thou art not,
Nor all thy night long have denied thy day.
Darkness to daylight shall lift up thy pæan,
Hill to hill thunder, vale cry back to vale,
With wind-notes as of eagles Æschylean,
And Sappho singing in the nightingale.
Sung to by mighty sons of dawn and daughters,
Of this night’s songs thine ear shall keep but one;
That supreme song which shook the channelled waters,
And called thee skyward as God calls the sun.
Come, though all heaven again be fire above thee;
Though death before thee come to clear thy sky;
Let us but see in his thy face who love thee;
Yea, though thou slay us, arise and let us die.
A MARCHING SONG
We mix from many lands,
We march for very far;
In hearts and lips and hands
Our staffs and weapons are;
The light we walk in darkens sun and moon and star.
It doth not flame and wane
With years and spheres that roll,
Storm cannot shake nor stain
The strength that makes it whole,
The fire that moulds and moves it of the sovereign soul.
We are they that have to cope
With time till time retire;
We live on hopeless hope,
We feed on tears and fire;
Time, foot by foot, gives back before our sheer desire.
From the edge of harsh derision,
From discord and defeat,
From doubt and lame division,
We pluck the fruit and eat;
And the mouth finds it bitter, and the spirit sweet.
We strive with time at wrestling
Till time be on our side
And hope, our plumeless nestling,
A full-fledged eaglet ride
Down the loud length of storm its windward wings divide.
We are girt with our belief,
Clothed with our will and crowned;
Hope, fear, delight, and grief,
Before our will give ground;
Their calls are in our ears as shadows of dead sound.
All but the heart forsakes us,
All fails us but the will;
Keen treason tracks and takes us
In pits for blood to fill;
Friend falls from friend, and faith for faith lays wait to kill.
Out under moon and stars
And shafts of the urgent sun
Whose face on prison-bars
And mountain-heads is one,
Our march is everlasting till time’s march be done.
Whither we know, and whence,
And dare not care wherethrough.
Desires that urge the sense,
Fears changing old with new,
Perils and pains beset the ways we press into;
Earth gives us thorns to tread,
And all her thorns are trod;
Through lands burnt black and red
We pass with feet unshod;
Whence we would be man shall not keep us, nor man’s God.
Through the great desert beasts
Howl at our backs by night,
And thunder-forging priests
Blow their dead bale-fires bright,
And on their broken anvils beat out bolts for fight.
Inside their sacred smithies
Though hot the hammer rings,
Their steel links snap like withies,
Their chains like twisted strings,
Their surest fetters are as plighted words of kings.
O nations undivided,
O single people and free,
We dreamers, we derided,
We mad blind men that see,
We bear you witness ere ye come that ye shall be.
Ye sitting among tombs,
Ye standing round the gate,
Whom fire-mouthed war consumes,
Or cold-lipped peace bids wait,
All tombs and bars shall open, every grave and grate.
The locks shall burst in sunder,
The hinges shrieking spin,
When time, whose hand is thunder,
Lays hand upon the pin,
And shoots the bolts reluctant, bidding all men in.
These eyeless times and earless,
Shall these not see and hear,
And all their hearts burn fearless
That were afrost for fear?
Is day not hard upon us, yea, not our day near?
France! from its grey dejection
Make manifest the red
Tempestuous resurrection
Of thy most sacred head!
Break thou the covering cerecloths; rise up from the dead.
And thou, whom sea-walls sever
From lands unwalled with seas,
Wilt thou endure for ever,
O Milton’s England, these?
Thou that wast his Republic, wilt thou clasp their knees?
These royalties rust-eaten,
These worm-corroded lies,
That keep thine head storm-beaten
And sunlike strength of eyes
From the open heaven and air of intercepted skies;
These princelings with gauze winglets
That buzz in the air unfurled,
These summer-swarming kinglets,
These thin worms crowned and curled,
That bask and blink and warm themselves about the world;
These fanged meridian vermin,
Shrill gnats that crowd the dusk,
Night-moths whose nestling ermine
Smells foul of mould and musk,
Blind flesh-flies hatched by dark and hampered in their husk;
These honours without honour,
These ghost-like gods of gold,
This earth that wears upon her
To keep her heart from cold
No memory more of men that brought it fire of old;
These limbs, supine, unbuckled,
In rottenness of rest,
These sleepy lips blood-suckled
And satiate of thy breast,
These dull wide mouths that drain thee dry and call thee blest;
These masters of thee mindless
That wear thee out of mind,
These children of thee kindless
That use thee out of kind,
Whose hands strew gold before thee and contempt behind;
Who have turned thy name to laughter,
Thy sea-like sounded name
That now none hearkens after
For faith in its free fame,
Who have robbed thee of thy trust and given thee of their shame;
These hours that mock each other,
These years that kill and die,
Are these thy gains, our mother,
For all thy gains thrown by?
Is this that end whose promise made thine heart so high?
With empire and with treason
The first right hand made fast,
But in man’s nobler season
To put forth help the last,
Love turns from thee, and memory disavows thy past.
Lest thine own sea disclaim thee,
Lest thine own sons despise,
Lest lips shoot out that name thee
And seeing thee men shut eyes,
Take thought with all thy people, turn thine head and rise.
Turn thee, lift up thy face;
What ails thee to be dead?
Ask of thyself for grace,
Seek of thyself for bread,
And who shall starve or shame thee, blind or bruise thine head?
The same sun in thy sight,
The same sea in thine ears,
That saw thine hour at height,
That sang thy song of years,
Behold and hearken for thee, knowing thy hopes and fears.
O people, O perfect nation,
O England that shall be,
How long till thou take station?
How long till thralls live free?
How long till all thy soul be one with all thy sea?
Ye that from south to north,
Ye that from east to west,
Stretch hands of longing forth
And keep your eyes from rest,
Lo, when ye will, we bring you gifts of what is best.
From the awful northland pines
That skirt their wan dim seas
To the ardent Apennines
And sun-struck Pyrenees,
One frost on all their frondage bites the blossoming trees.
The leaves look up for light,
For heat of helpful air;
The trees of oldest height
And thin storm-shaken hair
Seek with gaunt hands up heavenward if the sun be there.
The woods where souls walk lonely,
The forests girt with night,
Desire the day-star only
And firstlings of the light
Not seen of slaves nor shining in their masters’ sight.
We have the morning star,
O foolish people, O kings!
With us the day-springs are,
Even all the fresh day-springs;
For us, and with us, all the multitudes of things.
O sorrowing hearts of slaves,
We heard you beat from far!
We bring the light that saves,
We bring the morning star;
Freedom’s good things we bring you, whence all good things are.
With us the winds and fountains
And lightnings live in tune;
The morning-coloured mountains
That burn into the noon,
The mist’s mild veil on valleys muffled from the moon:
The thunder-darkened highlands
And lowlands hot with fruit,
Sea-bays and shoals and islands,
And cliffs that foil man’s foot,
And all the flower of large-limbed life and all the root:
The clangour of sea-eagles
That teach the morning mirth
With baying of heaven’s beagles
That seek their prey on earth,
By sounding strait and channel, gulf and reach and firth.
With us the fields and rivers,
The grass that summer thrills,
The haze where morning quivers,
The peace at heart of hills,
The sense that kindles nature, and the soul that fills.
With us all natural sights,
All notes of natural scale;
With us the starry lights;
With us the nightingale;
With us the heart and secret of the worldly tale.
The strife of things and beauty,
The fire and light adored,
Truth, and life-lightening duty,
Love without crown or sword,
That by his might and godhead makes man god and lord.
These have we, these are ours,
That no priests give nor kings;
The honey of all these flowers,
The heart of all these springs;
Ours, for where freedom lives not, there live no good things.
Rise, ere the dawn be risen;
Come, and be all souls fed;
From field and street and prison
Come, for the feast is spread;
Live, for the truth is living; wake, for night is dead.
SIENA
Inside this northern summer’s fold
The fields are full of naked gold,
Broadcast from heaven on lands it loves;
The green veiled air is full of doves;
Soft leaves that sift the sunbeams let
Light on the small warm grasses wet
Fall in short broken kisses sweet,
And break again like waves that beat
Round the sun’s feet.
But I, for all this English mirth
Of golden-shod and dancing days,
And the old green-girt sweet-hearted earth,
Desire what here no spells can raise.
Far hence, with holier heavens above,
The lovely city of my love
Bathes deep in the sun-satiate air
That flows round no fair thing more fair
Her beauty bare.
There the utter sky is holier, there
More pure the intense white height of air,
More clear men’s eyes that mine would meet,
And the sweet springs of things more sweet.
There for this one warm note of doves
A clamour of a thousand loves
Storms the night’s ear, the day’s assails,
From the tempestuous nightingales,
And fills, and fails.
O gracious city well-beloved,
Italian, and a maiden crowned,
Siena, my feet are no more moved
Toward thy strange-shapen mountain-bound:
But my heart in me turns and moves,
O lady loveliest of my loves,
Toward thee, to lie before thy feet
And gaze from thy fair fountain-seat
Up the sheer street;
And the house midway hanging see
That saw Saint Catherine bodily,
Felt on its floors her sweet feet move,
And the live light of fiery love
Burn from her beautiful strange face,
As in the sanguine sacred place
Where in pure hands she took the head
Severed, and with pure lips still red
Kissed the lips dead.
For years through, sweetest of the saints,
In quiet without cease she wrought,
Till cries of men and fierce complaints
From outward moved her maiden thought;
And prayers she heard and sighs toward France,
“God, send us back deliverance,
Send back thy servant, lest we die!”
With an exceeding bitter cry
They smote the sky.
Then in her sacred saving hands
She took the sorrows of the lands,
With maiden palms she lifted up
The sick time’s blood-embittered cup,
And in her virgin garment furled
The faint limbs of a wounded world.
Clothed with calm love and clear desire,
She went forth in her soul’s attire,
A missive fire.
Across the might of men that strove
It shone, and over heads of kings;
And molten in red flames of love
Were swords and many monstrous things;
And shields were lowered, and snapt were spears,
And sweeter-tuned the clamorous years;
And faith came back, and peace, that were
Fled; for she bade, saying, “Thou, God’s heir,
Hast thou no care?
“Lo, men lay waste thine heritage
Still, and much heathen people rage
Against thee, and devise vain things.
What comfort in the face of kings,
What counsel is there? Turn thine eyes
And thine heart from them in like wise;
Turn thee unto thine holy place
To help us that of God for grace
Require thy face.
“For who shall hear us if not thou
In a strange land? what doest thou there?
Thy sheep are spoiled, and the ploughers plough
Upon us; why hast thou no care
For all this, and beyond strange hills
Liest unregardful what snow chills
Thy foldless flock, or what rains beat?
Lo, in thine ears, before thy feet,
Thy lost sheep bleat.
“And strange men feed on faultless lives,
And there is blood, and men put knives,
Shepherd, unto the young lamb’s throat;
And one hath eaten, and one smote,
And one had hunger and is fed
Full of the flesh of these, and red
With blood of these as who drinks wine
And God knoweth, who hath sent thee a sign,
If these were thine.”
But the Pope’s heart within him burned,
So that he rose up, seeing the sign,
And came among them; but she turned
Back to her daily way divine,
And fed her faith with silent things,
And lived her life with curbed white wings,
And mixed herself with heaven and died:
And now on the sheer city-side
Smiles like a bride.
You see her in the fresh clear gloom,
Where walls shut out the flame and bloom
Of full-breathed summer, and the roof
Keeps the keen ardent air aloof
And sweet weight of the violent sky:
There bodily beheld on high,
She seems as one hearing in tune
Heaven within heaven, at heaven’s full noon,
In sacred swoon:
A solemn swoon of sense that aches
With imminent blind heat of heaven,
While all the wide-eyed spirit wakes,
Vigilant of the supreme Seven,
Whose choral flames in God’s sight move,
Made unendurable with love,
That without wind or blast of breath
Compels all things through life and death
Whither God saith.
There on the dim side-chapel wall
Thy mighty touch memorial,
Razzi, raised up, for ages dead,
And fixed for us her heavenly head:
And, rent with plaited thorn and rod,
Bared the live likeness of her God
To men’s eyes turning from strange lands,
Where, pale from thine immortal hands,
Christ wounded stands;
And the blood blots his holy hair
And white brows over hungering eyes
That plead against us, and the fair
Mute lips forlorn of words or sighs
In the great torment that bends down
His bruised head with the bloomless crown,
White as the unfruitful thorn-flower,
A God beheld in dreams that were
Beheld of her.
In vain on all these sins and years
Falls the sad blood, fall the slow tears;
In vain poured forth as watersprings,
Priests, on your altars, and ye, kings,
About your seats of sanguine gold;
Still your God, spat upon and sold,
Bleeds at your hands; but now is gone
All his flock from him saving one;
Judas alone.
Surely your race it was that he,
O men signed backward with his name,
Beholding in Gethsemane
Bled the red bitter sweat of shame,
Knowing how the word of Christian should
Mean to men evil and not good,
Seem to men shameful for your sake,
Whose lips, for all the prayers they make,
Man’s blood must slake.
But blood nor tears ye love not, you
That my love leads my longing to,
Fair as the world’s old faith of flowers,
O golden goddesses of ours!
From what Idalian rose-pleasance
Hath Aphrodite bidden glance
The lovelier lightnings of your feet?
From what sweet Paphian sward or seat
Led you more sweet?
O white three sisters, three as one,
With flowerlike arms for flowery bands
Your linked limbs glitter like the sun,
And time lies beaten at your hands.
Time and wild years and wars and men
Pass, and ye care not whence or when;
With calm lips over sweet for scorn,
Ye watch night pass, O children born
Of the old-world morn.
Ah, in this strange and shrineless place,
What doth a goddess, what a Grace,
Where no Greek worships her shrined limbs
With wreaths and Cytherean hymns?
Where no lute makes luxurious
The adoring airs in Amathus,
Till the maid, knowing her mother near,
Sobs with love, aching with sweet fear?
What do ye here?
For the outer land is sad, and wears
A raiment of a flaming fire;
And the fierce fruitless mountain stairs
Climb, yet seem wroth and loth to aspire,
Climb, and break, and are broken down,
And through their clefts and crests the town
Looks west and sees the dead sun lie,
In sanguine death that stains the sky
With angry dye.
And from the war-worn wastes without
In twilight, in the time of doubt,
One sound comes of one whisper, where
Moved with low motions of slow air
The great trees nigh the castle swing
In the sad coloured evening;
“Ricorditi di me, che son
La Pia”—that small sweet word alone
Is not yet gone.
“Ricorditi di me”—the sound
Sole out of deep dumb days remote
Across the fiery and fatal ground
Comes tender as a hurt bird’s note
To where, a ghost with empty hands,
A woe-worn ghost, her palace stands
In the mid city, where the strong
Bells turn the sunset air to song,
And the towers throng.
With other face, with speech the same,
A mightier maiden’s likeness came
Late among mourning men that slept,
A sacred ghost that went and wept,
White as the passion-wounded Lamb,
Saying, “Ah, remember me, that am
Italia.” (From deep sea to sea
Earth heard, earth knew her, that this was she.)
“Ricorditi.
“Love made me of all things fairest thing,
And Hate unmade me; this knows he
Who with God’s sacerdotal ring
Enringed mine hand, espousing me.”
Yea, in thy myriad-mooded woe,
Yea, Mother, hast thou not said so?
Have not our hearts within us stirred,
O thou most holiest, at thy word?
Have we not heard?
As this dead tragic land that she
Found deadly, such was time to thee;
Years passed thee withering in the red
Maremma, years that deemed thee dead,
Ages that sorrowed or that scorned;
And all this while though all they mourned
Thou sawest the end of things unclean,
And the unborn that should see thee a queen.
Have we not seen?
The weary poet, thy sad son,
Upon thy soil, under thy skies,
Saw all Italian things save one—
Italia; this thing missed his eyes;
The old mother-might, the breast, the face,
That reared, that lit the Roman race;
This not Leopardi saw; but we,
What is it, Mother, that we see,
What if not thee?
Look thou from Siena southward home,
Where the priest’s pall hangs rent on Rome,
And through the red rent swaddling-bands
Towards thine she strains her labouring hands.
Look thou and listen, and let be
All the dead quick, all the bond free;
In the blind eyes let there be sight;
In the eighteen centuries of the night
Let there be light.
Bow down the beauty of thine head,
Sweet, and with lips of living breath
Kiss thy sons sleeping and thy dead,
That there be no more sleep or death.
Give us thy light, thy might, thy love,
Whom thy face seen afar above
Drew to thy feet; and when, being free,
Thou hast blest thy children born to thee,
Bless also me.
Me that when others played or slept
Sat still under thy cross and wept;
Me who so early and unaware
Felt fall on bent bared brows and hair
(Thin drops of the overflowing flood!)
The bitter blessing of thy blood;
The sacred shadow of thy pain,
Thine, the true maiden-mother, slain
And raised again.
Me consecrated, if I might,
To praise thee, or to love at least,
O mother of all men’s dear delight,
Thou madest a choral-souled boy-priest,
Before my lips had leave to sing,
Or my hands hardly strength to cling
About the intolerable tree
Whereto they had nailed my heart and thee
And said, “Let be.”
For to thee too the high Fates gave
Grace to be sacrificed and save,
That being arisen, in the equal sun,
God and the People should be one;
By those red roads thy footprints trod,
Man more divine, more human God,
Saviour; that where no light was known
But darkness, and a daytime flown,
Light should be shown.
Let there be light, O Italy!
For our feet falter in the night.
O lamp of living years to be,
O light of God, let there be light!
Fill with a love keener than flame
Men sealed in spirit with thy name,
The cities and the Roman skies,
Where men with other than man’s eyes
Saw thy sun rise.
For theirs thou wast and thine were they
Whose names outshine thy very day;
For they are thine and theirs thou art
Whose blood beats living in man’s heart,
Remembering ages fled and dead
Wherein for thy sake these men bled;
They that saw Trebia, they that see
Mentana, they in years to be
That shall see thee.
For thine are all of us, and ours
Thou; till the seasons bring to birth
A perfect people, and all the powers
Be with them that bear fruit on earth;
Till the inner heart of man be one
With freedom, and the sovereign sun;
And Time, in likeness of a guide,
Lead the Republic as a bride
Up to God’s side.
COR CORDIUM
O heart of hearts, the chalice of love’s fire,
Hid round with flowers and all the bounty of bloom;
O wonderful and perfect heart, for whom
The lyrist liberty made life a lyre;
O heavenly heart, at whose most dear desire
Dead love, living and singing, cleft his tomb,
And with him risen and regent in death’s room
All day thy choral pulses rang full choir;
O heart whose beating blood was running song,
O sole thing sweeter than thine own songs were,
Help us for thy free love’s sake to be free,
True for thy truth’s sake, for thy strength’s sake strong,
Till very liberty make clean and fair
The nursing earth as the sepulchral sea.
IN SAN LORENZO
Is thine hour come to wake, O slumbering Night?
Hath not the Dawn a message in thine ear?
Though thou be stone and sleep, yet shalt thou hear
When the word falls from heaven—Let there be light.
Thou knowest we would not do thee the despite
To wake thee while the old sorrow and shame were near;
We spake not loud for thy sake, and for fear
Lest thou shouldst lose the rest that was thy right,
The blessing given thee that was thine alone,
The happiness to sleep and to be stone:
Nay, we kept silence of thee for thy sake
Albeit we knew thee alive, and left with thee
The great good gift to feel not nor to see;
But will not yet thine Angel bid thee wake?