20. Abú `Abdalláh Muḥammad b. Idrís al-Sháfi`í.
While he was at Medína he was a pupil of the Imám Málik, and when he came to `Iráq he associated with Muḥammad b. al-Ḥasan. He always had a natural desire for seclusion, and used to seek an intimate comprehension of this way of life, until a party gathered round him and followed his authority. One of them was Aḥmad b. Ḥanbal. Then Sháfi`í became occupied with seeking position and exercising his authority as Imám, and was unable to retire from the world. At first he was not favourably disposed towards aspirants to Ṣúfiism, but after seeing Sulaymán Rá`í and obtaining admission to his society, he continued to seek the truth wherever he went. It is related that he said: “When you see a divine busying himself with indulgences (rukhaṣ) no good thing will come from him,” i.e. divines are the leaders of all classes of men, and no one may take precedence of them in any matter, and the way of God cannot be traversed without precaution and the utmost self-mortification, and to seek indulgences in divinity is the act of one who flees from self-mortification and prefers an alleviation for himself. Ordinary people seek indulgences to keep themselves within the pale of the sacred law, but the elect practise self-mortification to feel the fruit thereof in their hearts. Divines are among the elect, and when one of them is satisfied with behaving like ordinary people, nothing good will come from him. Moreover, to seek indulgences is to think lightly of God’s commandment, and divines love God: a lover does not think lightly of the command of his beloved.
A certain Shaykh relates that one night he dreamed of the Prophet and said to him: “O Apostle of God, a tradition has come down to me from thee that God hath upon the earth saints of diverse rank (awtád ú awliyá ú abrár).” The Apostle said that the relater of the tradition had transmitted it correctly, and in answer to the Shaykh’s request that he might see one of these holy men, he said: “Muḥammad b. Idrís is one of them.”