Mr. Max Müller as Ethnologist
Our author is apt to remonstrate with his anthropological critics, and to assure them that he also has made studies in ethnology. ‘I am not such a despairer of ethnology as some ethnologists would have me.’ He refers us to the assistance which he lent in bringing out Dr. Hahn’s Tsuni-Goam (1881), Mr. Gill’s Myths and Songs from the South Pacific (1876), and probably other examples could be added. But my objection is, not that we should be ungrateful to Mr. Max Müller for these and other valuable services to anthropology, but that, when he has got his anthropological material, he treats it in what I think the wrong way, or approves of its being so treated.
Here, indeed, is the irreconcilable difference between two schools of mythological interpretation. Given Dr. Hahn’s book, on Hottentot manners and religion: the anthropologist compares the Hottentot rites, beliefs, social habits, and general ideas with those of other races known to him, savage or civilised. A Hottentot custom, which has a meaning among Hottentots, may exist where its meaning is lost, among Greeks or other ‘Aryans.’ A story of a Hottentot god, quite a natural sort of tale for a Hottentot to tell, may be told about a god in Greece, where it is contrary to the Greek spirit. We infer that the Greeks perhaps inherited it from savage ancestors, or borrowed it from savages.