Mesa Verde [Colorado] National Park

by Anonymous

SUN TEMPLE

The cliff houses considered in the preceding pages are habitations. There are also specialized buildings on the Mesa Verde which were never inhabited but were used for other purposes. Two of these are supposed to have been devoted to religious purposes and are known as Sun Temple and Fire Temple.

Sun Temple is situated west of Cliff Palace, across Cliff Canyon on a high cliff at the entrance to Fewkes Canyon. Up to the year 1915 the site of Sun Temple was a mound of earth and stones, all showing artificial working or the pecking of primitive stone hammers. This mound had a circular depression in the middle and its surface was covered with trees and bushes. No high walls projected above the ground nor was there any intimation of the size or character of the buried building. It was believed to be a pueblo or communal habitation. Excavation of this mound brought into view one of the most instructive buildings in the park.

Sun Temple is a type of ruin hitherto unknown in the park. The building excavated shows the best masonry and is the most mysterious form yet discovered in a region rich in so many prehistoric remains. Although at first there was some doubt as to the use of this building, it was early recognized that it was not constructed for habitation, and it is now believed that it was intended for the performance of rites and ceremonies; the first of its type devoted to religious purposes yet recognized in the Southwest.

The ruin was purposely constructed in a commanding situation in the neighborhood of large inhabited cliff houses. It sets somewhat back from the edge of the canyon, but near enough to present a marked object from all sides, especially the neighboring mesas. It must have presented an imposing appearance rising on top of a point high above inaccessible, perpendicular cliffs. No better place could have been chosen for a religious building in which the inhabitants of many cliff dwellings could gather and together perform their great ceremonial dramas.

The ground plan of the ruin has the form of the letter D. The building is in two sections, the larger of which, taken separately, is also D-shaped. This is considered the original building. The addition enlarging it is regarded as an annex. The south wall, which is straight and includes both the original building and the annex, is 131.7 feet long. The ruin is 64 feet wide.

There are about 1,000 feet of walls in the whole building. These walls average 4 feet in thickness, and are double, enclosing a central core of rubble and adobe. They are uniformly well made.

The fine masonry, the decorated stones that occur in it, and the unity of plan stamp Sun Temple as the highest example of Mesa Verde architecture.

The walls were constructed of the sandstone of the neighborhood. Many stone hammers and pecking stones were found in the vicinity.

THE SUN SYMBOL

On the upper surface of a large rock protruding from the base of the southwest corner of the building a peculiar depression, surrounded by radiating ridges, was found. To primitive minds, this may have appeared as a symbol of the sun and, therefore, deemed an object of great significance, to be protected as a shrine. This natural impression may have prompted Dr. Fewkes in the naming of this ruin.

ARCHITECTURAL FEATURES

There are three circular rooms in Sun Temple which from their form may be identified as ceremonial in function, technically called kivas. Two of these, free from other rooms, lie in the plaza that occupies the central part of the main building, and one is embedded in rooms of the so-called “annex.” Adjoining the last mentioned, also surrounded by rooms, is a fourth circular chamber which is not a kiva. This room was found to be almost completely filled with spalls or broken stones. Possibly this was the place where the stones were hewn into shape before they were laid in the walls.

The kiva that is situated in the west section of Sun Temple has a flue attached to the south side, recalling the typical ventilator of a Mesa Verde cliff kiva, and there are indications of the same structure in the two circular chambers in the court. These kivas, however, have no banquettes or pilasters to support a vaulted roof, and no fragments of roof beams were found in the excavations made at Sun Temple. East of Sun Temple, where formerly there was only a mound of stone and earth, there were found the remains of a circular tower.

Most of the peripheral rooms of Sun Temple open into adjoining rooms, a few into the central court, but none has external openings. Some of the rooms are without lateral entrances, as if it were intended to enter them through a hatch in the roof.

Not only pits indicative of the stone tools by which the stones forming the masonry of Sun Temple were dressed appear on all the rocks used in its construction, but likewise many bear incised symbols. Several of these still remain in the walls of the building; others have been set in cement near the outer wall of the eastern kiva. It is interesting to record that some of the stones of which the walls were constructed were probably quarried on the mesa top not far from the building, but as the surface of the plateau is now forested, the quarries themselves are hidden in accumulated soil and are difficult to discover.

AGE

Sun Temple is believed to be among the latest constructed of all the aboriginal buildings in the park, probably contemporary with Balcony House, Spruce Tree House, and Cliff Palace.

Because of the absence of timbers or roof beams it is impossible to tell when Sun Temple was begun or how long it took for its construction or when it was deserted. There are indications that its walls may never have been completed, and from the amount of fallen stones there can hardly be a doubt that when it was abandoned they had been carried up in some places at least 6 feet above their present level. The top of the wall had been worn down at any rate 6 feet in the interval between the time it was abandoned and the date of excavation of the mound. No one can tell the length of this interval in years.

We have, however, knowledge of the lapse of time, because the mound had accumulated enough soil on its surface to support growth of large trees. Near the summit of the highest wall in the annex there grew a juniper tree of great antiquity, alive and vigorous when excavation work was begun. This tree undoubtedly sprouted after the desertion of the building and grew after a mound had developed from fallen walls. Its roots penetrated into the adjacent rooms and derived nourishment from the soil filling them.

Necessarily, when these roots were cut off the tree was killed. It was then cut off about a foot above the ground, but the stump remains. A section of this tree at that point was found by Gordon Parker, supervisor of Montezuma National Forest, to have 360 annual rings; its heart is decayed, but its size suggests other rings, and that a few more years can be added to its age. It is not improbable that this tree began to grow on the top of the Sun Temple mound shortly after the year 1540, when Coronado first entered New Mexico, but how great an interval elapsed during which the walls fell to form the mound in which it grew, and how much earlier the foundations of the ruined walls were laid, no one can tell. A conservative guess of 350 years is allowable for the interval between construction and the time the cedar began to sprout, thus carrying the antiquity of Sun Temple back to about 1200 A. D.

UNITY OF CONSTRUCTION

The argument that appeals most strongly to many in supporting the theory that Sun Temple was a ceremonial building is the unity shown in its construction. A preconceived plan existed in the minds of the builders before they began work on the main building. Sun Temple was not constructed haphazardly, nor was its form due to addition of one clan after another, each adding rooms to a preexisting nucleus. There is no indication of patching one building to another, so evident at Cliff Palace and other large cliff dwellings. The construction of the recess in the south wall, situated exactly, to an inch, midway in its length, shows it was planned from the beginning.

We can hardly believe that one clan could have been numerous enough to construct a house so large and massive. Its walls are too extensive; the work of dressing the stones too great. Those who made it must have belonged to several clans fused together, and if they united for this common work they were in a higher state of sociological development than a loosely connected population of a cliff dwelling.

BUILDERS

On the theory that this building was erected by people from several neighboring cliff dwellings for ceremonies held in common, we may suppose that the builders came daily from their dwellings in Cliff Palace and other houses and returned at night, after they had finished work, to their homes. The trails down the sides of the cliffs which the workmen used are still to be seen. The place was frequented by many people, but there is no evidence that any one clan dwelt near this mysterious building during its construction.

The argument that cliff dwellers in the neighborhood built Sun Temple and that incoming aliens had nothing to do with its construction seems very strong. The architectural differences between it and Cliff Palace are not objections, for the architectural form of Sun Temple may be regarded as a repetition, in the open, of a form of building that developed in a cliff house; the rounded north wall conforms with the rear of a cave and the straight south wall reproduces the front of a cliff dwelling. The recess midway in the south wall of Sun Temple could be likened without forcing the comparison to a similar recess which occurs at the main entrance into Cliff Palace.

Sun Temple was not built by an alien people, but by the cliff dwellers as a specialized building mainly for religious purposes, and, so far as known, is the first of its type recognized in the Mesa Verde area.