INDECENCY AT ADRIANOPLE.
In Adrianople and the neighboring cities, the women have public baths, which are a part of their religion and of their amusement, and a bride, the first time she appears there, after her marriage, is received in a particular manner. The matrons and widows being seated round the room, the virgins immediately put themselves into the original state of Eve. The bride comes to the door richly dressed and adorned with jewels; two of the virgins meet her, and soon put her into the same condition with themselves; then filling some silver pots with perfume, they make a procession round the rooms, singing an epithalamium, in which all the virgins join in chorus; the procession ended, the bride is led up to every matron, who bestows on her some trifling presents, and to each she returns thanks, till she has been led round the whole. We could add many more ceremonies arising from marriage, but as they are for the most part such as make a part of the marriage ceremony itself, we shall have occasion to mention them with more propriety under another head.
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ANCIENT SWEDISH COURTSHIP.
Grymer, a youth early distinguished in arms, who well knew how to dye his sword in the blood of his enemies, to run over the craggy mountains, to wrestle, to play at chess, trace the motions of the stars, and throw far from him heavy weights, frequently shewed his skill in the chamber of the damsels, before the king’s lovely daughter; desirous of acquiring her regard, he displayed his dexterity in handling his weapons, and the knowledge he had attained in the sciences he had learned; at length ventured to make this demand: “Wilt thou, O fair princess, if I may obtain the king’s consent, accept of me for a husband?” To which she prudently replied, “I must not make that choice myself, but go thou and offer the same proposal to my father.”
The sequel of the story informs us, that Grymer accordingly made his proposal to the king, who answered him in a rage, that though he had learned indeed to handle his arms, yet as he had never gained a single victory, nor given a banquet to the beasts of the field, he had no pretensions to his daughter, and concluded by pointing out to him, in a neighboring kingdom, a hero renowned in arms, whom, if he could conquer, the princess should be given him: that on waiting on the princess to tell her what had passed, she was greatly agitated, and felt in the most sensible manner for the safety of her lover, whom she was afraid her father had devoted to death for his presumption, that she provided him with a suit of impenetrable armor and a trusty sword, with which he went, and having slain his adversary, and the most part of his warriors, returned victorious, and received her as the reward [p177] of his valor. Singular as this method of obtaining a fair lady by a price paid in blood may appear, it was not peculiar to the northerns: we have already taken notice of the price which David paid for the daughter of Saul, and shall add, that among the Sacæ, a people of ancient Scythia, a custom something of this kind, but still more extraordinary, obtained: every young man who made his addresses to a lady, was obliged to engage her in single combat; if he vanquished, he led her off in triumph, and became her husband and sovereign; if he was conquered, she led him off in the same manner, and made him her husband and her slave.