FOOTNOTES:
[6] I think this must be a mistake; it should be to the north.—A.H.S.L.
CHAPTER XXIV
Departure from Sistan—Dadi—Not one's idea of a pasture—The Kuh-i-Kwajah—Its altitude—The "City of roars of laughter"—Interesting ascent to the summit—A water reservoir—Family graves—Dead-houses—A grave with thirty-eight compartments—The Gandun Piran Ziarat—Scrolls and inscriptions—Priest's house—Modern graves—Skulls and their characteristics—A smaller Ziarat—The Kuk fort—A bird's-eye view of Kala-i-Kakaha city—Strange legends about the city—Why Kala-i-Kakaha is famous.
Owing to the tender care of Major and Mrs. Benn I was, at the beginning of 1902, in a fair condition of strength to undertake the journey of 600 miles on camels across Northern Beluchistan to Quetta. With the help of Major Benn I made up a fresh caravan entirely of running camels, and expected therefore to be able to travel very fast. The camels selected were excellent, and the two Beluch drivers who came with me most faithful, considerate and excellent servants. Sadek also accompanied me.
Everything was made ready to start by January 2nd, but some hitch or other occurred daily, and it was not till January 10th that I was able to take my departure—sorry indeed to say good-bye to my new good friends, Major and Mrs. Benn, to whose charmingly thoughtful care I altogether owed it that I was now able to proceed in good health.
The hour of our departure was fixed for 5 o'clock a.m., but my three cats, suspecting that we were going to move from our comfortable quarters, disappeared during the night, and some hours were wasted by Sadek and all the servants of the Consulate in trying to find them again. I was determined not to start without them. Sadek was furious, the camel men impatient, the guard of Lancers sent by the Consul to accompany me for some distance had been ready on their horses for a long time, and everybody at hand was calling out "Puss, puss, puss!" in the most endearing tones of voice, and searching every possible nook.
After four hours of expressive language in Persian, Hindustani, Beluchi and English, at nine o'clock the cats were eventually discovered. One had hidden under a huge pile of wood, all of which we had to remove to get him out; the second had found a most comfortable sanctum in Mrs. Benn's room, and the third, having ascertained that his companions had been discovered, walked out unconcerned and entered the travelling box of his own accord.
I was sorry to leave Sistan too, with its ancient ruins, its peculiar inhabitants, a mixture of all kinds, its quaint city, so strikingly picturesque especially at sunset, when, owing to the moisture in the air, beautiful warm colours appeared in the sky, and the thousands of camels, and sheep, moving like so many phantoms in clouds of dust, returned to their homes. The sad dingling of their bells sounded musical enough in the distance, and one saw horsemen dashing full gallop towards the city before the gates were closed, every man carrying a gun. Far to the west in the background stood the Kuh-i-Kwajah mountain, so famous in the history of Sistan. All this after the dreary, long Salt Desert journey had seemed heavenly to me, and I was more than sorry to leave the place.
Had I been a Russian instead of an Englishman I would not have continued my journey on the morning of my departure, for on coming out of the Consulate gate the first thing I saw was a dead body being washed and prepared for interment by relatives in the dead-house adjoining the Consulate wall. The Russians believe the sight of a dead body an ill-omen at the beginning of a journey.
Gul Khan, the Consul's assistant, accompanied me as far as the Kuh-i-Kwajah mountain, to inspect which I had to make a detour.
We passed south of Sher-i-Nasrya, and, after wading through numberless water channels and skirting large pools of water, crossed a tiny anonymous village of six domed huts, and then came to a very large one rejoicing in the name of Dadi. My fast camels carrying loads had gone ahead, and we, who had started later on horses, caught them up some sixteen miles onward, where there was a third little village, the inhabitants of which were wild-looking and unkempt. The women and children stampeded at our approach. The houses were flat-topped and were no taller than seven feet, except the house of the head village man which was two-storeyed and had a domed roof.
When the Hamun Halmund extended as far south as Kandak the Kuh-i-Kwajah mountain was an island, but now the whole country around it is dry except some small swamps and pools, on the edges of which thousands of sheep could be seen grazing. It took a very powerful sight indeed to see what the animals were grazing on. One's idea of a pasture—we always picture a pasture for sheep as green—was certainly not fulfilled, and after a minute inspection one saw the poor brutes feeding on tiny stumps of dried grass, yellowish in colour and hardly distinguishable from the sand on which it grew in clusters not more than half an inch high.
Where the Hamun had been its bed was now of a whitish colour from salt deposits.
The Kuh-i-Kwajah (mountain), occasionally also called Kuh-i-Rustam, rising as it does directly from the flat, is most attractive and interesting, more particularly because of its elongated shape and its flat top, which gives it quite a unique appearance. Seen from the east, it stretches for about three miles and a half or even four at its base, is 900 feet high, and about three miles on top of the plateau. The summit, even when the beholder is only half a mile away from it, appears like a flat straight line against the sky-line, a great boulder that stands up higher on the south-west being the only interruption to this uniformity. The black rocky sides of the mountain are very precipitous—in fact, almost perpendicular at the upper portion, but the lower part has accumulations of clay, mud and sand extending in a gentle slope. In fact, roughly speaking, the silhouette of the mountain has the appearance of the section of an inverted soup-plate.
silhouette of kuh-i-kwajah.
Major Sykes, in the Royal Geographical Society's Journal, describes this mountain as resembling in shape "an apple," but surely if there ever was anything in the world that had no resemblance whatever to "an apple" it was this mountain. It would be curious to know what Major Sykes calls "an apple."
The diagram here appended of the outline of the mountain, and indeed the photograph given by Major Sykes in the Royal Geographical Society's Journal, February, 1902, page 143, will, I think, be sufficient to convince the least observant on this point. Major Sykes is also no less than 500 feet out in his estimate of the height of the hill. The summit is 900 feet above the plain—not 400 feet as stated by him.
The altitude at the base is 2,050 feet, and at the summit 2,950 feet. As we rounded the mountain to the southward to find a place at which we could climb to the top, we saw a very ancient fort perched on the summit of the mountain commanding the ruins of Kala-i-Kakaha, or the "city of roars of laughter,"—a quaint and picturesque city built on the steep slope of the south escarpment of the mountain.
Sketch Map
of Summit of Kuh-i-Kwajah
by A. Henry Savage Landor.
In the centre of this city was a large and high quadrangular wall like a citadel, and it had houses all round it, as can be seen by the bird's-eye view photograph I took of it from the fort above, a view from which high point of vantage will be described at the end of this chapter.
We went along the outer wall of the city on a level with the plain at the hill's base, but we abandoned it as this wall went up the mountain side to the north. Some high columns could be seen, which appeared to have formed part of a high tower. The sides of the hill on which the city was built were very precipitous, but a steep tortuous track existed, leading to the city on the east side, the two gates of the city being situated—one north-east, the other north-west—in the rear of the city, and, as it were, facing the mountain side behind. On the south-west side high accumulations of sand formed an extensive tongue projecting very far out into the plain.
The rocky upper portion of the Kuh-i-Kwajah mountain was black towards the east, but getting yellowish in the southern part, where there were high sand accumulations up to about three-quarters of the height of the mountain, with deep channels cut into them by water.
We came to a narrow gorge which divides the mountain in two, and by which along a very stony path between high vertical rocks the summit of the table mountain could be reached. We left our horses in charge of a lancer and Mahommed Azin, the head village man of Deh-i-Husena—a man who said he was a descendant of the Kayani family, and who professed to know everything about everything,—Gul Khan and I gradually climbed to the higher part of the mountain. I say "gradually" because there was a great deal to interest and puzzle one on the way up.
This path to the summit had been formerly strongly fortified. Shortly after entering the gorge, where we had dismounted, was a strange wall cut in the hard, flint-like rock by a very sharp, pointed instrument. One could still distinctly see the narrow grooves made by it. Then there were curious heads of the same rock with side hollows that looked as if caused by the constant friction or some horizontal wooden or stone implement. I was much puzzled by these and could not come to a definite conclusion of what could have been their use. Even our guide's universal knowledge ran short; he offered no explanation beyond telling me that they had been made by man, which I had long before discovered for myself.
A small reservoir for rain-water was found near this spot, and nearly at the top of the hillock a ditch had been excavated near the easiest point of access, and another ditch could be seen all round. The low land round the mountain has most certainly been inundated at various epochs, forming a shallow, temporary swamp, but not a permanent lake as has been asserted by some, and from what one saw one was tempted to believe that the plain around Kuh-i-Kwajah must have been dryer in the days of its glory than it has been in this century.
Dead Houses and Ziarat on Kuh-i-Kwajah.
A Family Tomb (Eight Compartments) on Kuh-i-Kwajah.
On reaching the summit we found ourselves on an undulating plateau covered with graves, but these graves, unlike all others which I had seen in Persia, had not only the characteristic points of the Zaidan ones in which the body was encased in the tomb above the level of the ground, but were in compartments and contained whole families. The first grave we examined was made of huge boulders and was six yards long, four yards wide and had four sections, each occupied by a skeleton and covered over with flat slabs of stone. Each compartment was about 1½ feet high, 2½ feet broad, and 6 feet long. Near this family grave was a quarry of good stone from which stones for grinding wheat, hand-mortars, &c., had been cut. At the foot was a reservoir for rain-water.
One was rather surprised on reaching the summit of Kuh-i-Kwajah to find it so undulating, for on approaching the mountain from the plain one was specially impressed by its straight upper outlines against the sky. The summit is actually concave, like a basin, with numerous hillocks all round, and one portion, judging by sediments left, would appear to have contained a lake. In the centre of the plateau are two extensive artificial camps dug into the earth and rock, and having stone sides. On a hillock to the west of one of these ponds stands a tomb with no less than ten graves side by side.
From this point eastwards, however, is the most interesting portion of this curious plateau. Numerous groups of graves are to be seen at every few yards, and two dead-houses, one with a large dome partly collapsed on the north side, the other still in the most perfect state of preservation. The photograph facing page [240] gives a good idea of them. The larger and more important dead-house had a central hall 4½ yards square, and each side of the square had an outer wing, each with one door and one window above it. Each wing projected three yards from the central hall. To the east in the central hall there was a very greasy stone, that looked as if some oily substance had been deposited on it, possibly something used in preparing the dead. Next to it was a vessel for water.
Outside, all round the walls of this dead-house, and radiating in all directions, were graves, all above ground and as close together as was possible to construct them, while on the hillocks to the south of the dead-houses were hundreds of compartments for the dead, some in perfect condition, others fallen through; some showing evident signs of having been broken through by sacrilegious hands—very likely in search of treasure.
Kala-i-Kakaha, the "City of Roars of Laughter."
The "Gandun Piran" Ziarat on Kuh-i-Kwajah.
On the top of a hillock higher than the others was a tomb of thirty-eight sections, all occupied. A lot of large stones were heaped on the top of this important spot, and surmounting all and planted firmly in them was a slender upright stone pillar 6½ feet high. It had no inscription upon it nor any sign of any kind, and had been roughly chipped off into an elongated shape. Near this grave, which was the most extensive of its kind that I had observed on the plateau, was a very peculiar ruined house with four rooms, each four yards square, and each room with two doors, and all the rooms communicating. It was badly damaged. Its shape was most unusual.
We then proceeded to the Ziarat, a pilgrimage place famous all over Persia and south-western Afghanistan. I was fortunate enough to take a good photograph of its exterior (see opposite), which will represent its appearance to the reader better than a description. A high rectangular building plastered all over with mud, a front arch or alcove giving access to a small door, and two domed low stone buildings, one on either side, and another ruined building with a wall around it behind the Ziarat. A few yards to the left of the entrance as one looked at it was a coarse upright stone pillar.
The inside of the Ziarat was more interesting than the outside. It was a very large whitewashed single room, with high vaulted ceiling, and in the centre rose from the floor to a height of three feet a gigantic tomb, six yards in length, with a gabled top. It measured one yard and a half across at the head, and one yard at its foot, and had two stone pillars some five feet high standing one at each extremity. To these two end pillars was tied a rope, from which hung numberless rags, strips of cloth and hair. Behind the head of the tomb along the wall stretched a platform four and a half feet wide, on which rested two brass candlesticks of primitive shape, a much-used kalyan, and a great number of rags of all sizes, ages, and degrees of dirt.
The scrolls and inscriptions on the wall were very quaint, primitive representations of animals in couples, male and female, being the most indulged in by the pilgrims. Goats and dogs seemed favourite subjects for portrayal.
male and female goats. dog.
A lock of human hair and another of goat's hair hung on the wall to the right of the entrance, and on two sticks laid across, another mass of rags, white, blue, yellow and red. Hundreds more were strewn upon the ground, and the cross bars of the four windows of the Ziarat were also choke-full of these cloth offerings. Among other curious things noticeable on the altar platform were a number of stones scooped into water-vessels.
This Ziarat goes by the name of Gandun Piran, and is said to be some centuries old. In the spring equinox pilgrimages are made to this Ziarat from the neighbouring city and villages, when offerings of wheat are contributed that the donor may be at peace with the gods and expect plentiful crops. These pilgrimages take very much the form of our "day's outing on a Bank Holiday," and sports of various kinds are indulged in by the horsemen. It is the custom of devout people when visiting these Ziarats to place a stone on the tomb, a white one, if obtainable, and we shall find this curious custom extending all over Beluchistan and, I believe, into a great portion of Afghanistan.
Directly in front of the Ziarat was the priests' house, with massive, broad stone walls and nine rooms. The ceilings, fallen through in most rooms, were not semi-spherical as usual but semi-cylindrical, as could still be seen very plainly in the better-preserved one of the central room. This house had a separate building behind for stables and an outer oven for baking bread. The dwelling was secluded by a wall.
The top of Kuh-i-Kwajah is even now a favourite spot for people to be laid to their eternal rest, and near this Ziarat were to be found a great many graves which were quite modern. These modern tombs, more elaborate than the old ones, rose to about five feet above the ground, had a mud and stone perforated balustrade above them all round, and three steps by which the upper part could be reached. They seldom, however, had more than three bodies in each tomb.
We found on the ground a very curious large hollowed stone like a big mortar, which seemed very ancient. Then further were more old graves in rows of five, six, eight, and more. When one peeped into the broken ones, the temptation to take home some of the bleached skulls to add to the collection of one's national museum, and to let scientists speculate on their exact age, was great. But I have a horror of desecrating graves. I took one out—a most beautifully preserved specimen—meaning to overcome my scruples, but after going some distance with it wrapped up in my handkerchief I was seized with remorse, and I had to go and lay it back again in the same spot where it had for centuries lain undisturbed.
I examined several skulls that were in good condition, and the following were their principal characteristics. They possessed abnormally broad cheek-bones, and the forehead was very slanting backwards and was extremely narrow across the temples and broad at its highest portion. The back portion of the skull, in which the animal qualities of the brain are said by phrenologists to reside, was also abnormally developed, when compared to European skulls. The top section (above an imaginary plane intersecting it horizontally above the ear) was well formed, except that in the back part there was a strange deep depression on the right side of the skull, and an abnormal development on the left side. This peculiarity was common to a great many skulls, and was their most marked characteristic. Evidently the brains of the people who owned them must have constantly been working on a particular line which caused this development more than that of other portions of the skull.
A Bird's Eye View of Kala-i-Kakaha, the "City of Roars of Laughter."
The upper jaw was rather contracted and mean as compared to the remaining characteristics of the skull, slanting very far forwards where it ended into quite a small curve in which the front teeth were set. The teeth themselves were extremely powerful and healthy. The bumps behind the ear channels were well marked.
The whole skull, however, as seen from above, was more fully developed on its right side than on the left; also the same abnormal development on the right side could be noticed under the skull at the sides, where it joins the spinal column. In a general way these skulls reminded one of the formation of the skulls of the present Beluch.
Another smaller Ziarat partly ruined was to be found south of the one we had inspected, the tomb itself being of less gigantic proportions, and now almost entirely buried in sand. The two end pillars, however, remained standing upright, the northern one being, nevertheless, broken in half. The door of this Ziarat was to the south of the building, and had a window above it. The walls had a stone foundation, some 2 feet high, above which the remainder of the wall was entirely of mud, with a perforated window to the west. The tomb itself was 8 feet long by 4 feet wide. A small square receptacle was cut in the northern wall.
We had now come to the Kuk fort above the city of Kala-i-Kakaha on the south of the mountain. With the exception of a large round tower, 40 feet in diameter at the base, there remained very little to be seen of this strong-hold. Sections of other minor towers and a wall existed, but all was a confused mass of debris, sand and mud.
From this point a splendid view was obtained of the city of Kala-i-Kakaha just below, of which a photograph from this bird's eye aspect will be found facing p. [246] of this volume. There was an extensive courtyard in the centre enclosed by a high wall, and having a tower in the centre of each of the two sides of the quadrangle. A belt of buildings was enclosed between this high wall and a second wall, which had two towers, one at each angle looking north towards the cliff of the mountain from which we observed. Outside this wall two rows of what, from our high point of vantage, appeared to be graves could be seen, while to the east were other buildings and cliff dwellings extending almost to the bottom of the hill, where a tower marked the limit of the city.
From this point a tortuous track could be seen along the gorge winding its way to the city gate, the only opening in the high third wall, most irregularly built along the precipice of the ravine. At the foot of the mountain this wall turned a sharp corner, and describing roughly a semicircle protected the city also to the west.
At the most north-westerly point there seemed to be the principal gate of the city, with a massive high tower and with a road encased between two high walls leading to it. The semicircle formed by the mountain behind, which was of a most precipitous nature, was enclosed at its mouth by a fourth outer wall, with an inner ditch, making the fortress of Kala-i-Kakaha practically impregnable.
The legend about Kala-i-Kakaha city furnished me by the Sar-tip, through Gul Khan, was very interesting.
In ancient days there was in that city a deep well, the abode of certain godly virgins, to whom people went from far and near for blessings. Visitors used to stand listening near the well, and if their prayers were accepted the virgins laughed heartily, whereby the city gained the name of Kaka-ha (roar of laughter). Silence on the part of the sanctimonious maidens was a sign that the prayers were not granted.
The Sistan historical authorities seem to think this origin of the name plausible. There were, however, other amusing, if less reliable legends, such as the one our friend Mahommed Azin gave me, which is too quaint to be omitted.
"In the time of Alexander the Great," he told us, "Aristotles the famous had produced an animal which he had placed in a fort" (which fort Mahommed Azin seemed rather vague about). "Whoever gazed upon the animal was seized with such convulsions of laughter that he could not stop until he died.
"When Alexander was 'in the West' (i.e. maghreb zemin)" continued Mahommed Azin, "he had seen this wonderful 'animal of laughter' produced by Aristotles, and some seventy or eighty thousand soldiers had actually died of laughter which they could not repress on seeing it. Plato only, who was a wise man, devised a ruse to overcome the terrible effects of looking at the animal. He brought with him a looking-glass which he placed in front of the brute, and, sure enough, the demon, which had caused the hilarious death of many others, in its turn was seized by hysterical laughing at itself, and of course could not stop and died too."
Mahommed Azin was somewhat uncertain whether the animal itself had resided in the fortress of the Kuh-i-Kwajah mountain, or whether the owner of the animal had visited the place, or whether the place had been named merely in honour of the legend of the "animal of laughter." All I can say is that when Mahommed, with a grave face, had finished his inimitable story, Gul Khan and I were also seized with such uncontrollable fits of hilarity that, notwithstanding our mournful surroundings of graves and dead-houses, we, too, very nearly went to swell the number of victims of Mahommed Azin's "animal of laughter," although without the pleasure of having made its personal acquaintance.
Mahommed Azin positively finished us up when he gravely added that it was most dangerous to recount the legend he had told us for he had known people die of laughter by merely listening to it. There was some truth in that. We nearly did, not only at the story but at the story-teller himself!
Kala-i-Kakaha is a famous spot in Persian history, for it is said that the great Persian hero Rustam's first exploit was to capture this city and slay its king Kuk, after whom the fort standing above Kakaha is named. In more modern days Kakaha, which, from ancient times, had been a place of shelter for retreating princes hard driven by the enemy, has become noteworthy for its seven years' resistance to the attacks of Nadir's troops, when the Kayani King Malik-Fath, having abandoned his capital, Kala-i-Fath had taken refuge in the impregnable city of Kala-i-Kakaha.
CHAPTER XXV
Villages between Sher-i-Nasrya and Kuh-i-Kwajah—The last of the Kayani—Husena Baba—Thousands of sheep—The Patang Kuh—Protecting black walls—A marsh—Sand dunes—Warmal—Quaint terraces—How roofs are built—A spacious residence built for nine shillings—Facial characteristics of natives—Bread making—Semi-spherical sand mounts—Natural protections against the northerly winds.
We were benighted on the mountain and did not reach the village of Deh-i-Husena till nearly nine o'clock, our friend and guide having lost his way in the dark and having taken us round the country for a good many more miles than was necessary. It is true the night was rather black and it was not easy to see where the low mud-houses of his village were.
The distance in a direct line from Deh-i-Husena to the foot of the Kuh-i-Kwajah mountain was 4 miles, and the village of Deh-i-Husena was about 15 miles from Sher-i-Nasrya, the village of Dadi we had passed being 9 miles off, and Sanchuli 14¾ miles from the city and only a quarter of a mile from Deh-i-Husena. To the south of the latter village was Deh-i-Ali-Akabar.
We spent the night at Deh-i-Husena, Mahommed Azin, the head village man and guide, being so entertaining in his conversation that he kept us up till all hours of the morning. He professed to be one of the only two surviving members of the Kayani family which formerly reigned over Sistan, his cousin being the other. According to his words—which, however, could not always claim to be models of accuracy—his family had a good deal of power in Sistan up to about forty years ago (1860). They were now very poor.
Mahommed Azin had well-cut features and bore himself like a man of superior birth, but he was very bitter in his speech against fate and things in general. It was, nevertheless, wonderful how a man, living in a small village secluded from everybody and everywhere, had heard of flying machines, of submarine boats, of balloons that ferenghis made. His ideas of them were rather amusing, but he was very intelligent and quick at grasping how they worked when I explained to him. Surgery interested him intensely, and after that politics. The Ruski and Inglis he was sure would have a great deal of trouble over Sistan. He could not quite make up his mind as to which was the bigger nation. When he heard Ruski's accounts of themselves he certainly thought the Ruski were the greater people, but when he listened to the Inglis and what they could do he really believed they must be stronger.
"Who do you think is the most powerful?" he inquired of me.
"Of course, the Inglis, without doubt."
"Then do you think that your king will grant me a pension, so that I can live in luxury and without working to the end of my days?"
"The king does not usually grant pensions to lazy people. Pensions are granted to people who have done work for the country."
"Well then, you see," exclaimed Mahommed Azin, in thorough unreasonable Persian fashion, "you say your king is greater than the Ruski king, and he would not grant me a pension, I the last of the Kayanis!" He was sure the Ruski potentate would at once if he knew!
I left Husena at 9.30 a.m. on January 11th, striking south for Warmal. There were a good many wretched villages in succession half a mile or so apart from one another, such as Dubna, Hasan-Jafa, Luftulla and Husena Baba. The ground was covered with white salt which resembled snow.
Husena Baba was quite a large and important village. The inhabitants came out in great force to greet us. Although wood was extremely scarce at this village, nearly all the houses had flat roofs supported on rough rafters. Matting on a layer of reeds prevented the upper coating of mud from falling through. I came across several horses laden with bundles of long reeds which they dragged behind them, and which they had carried, probably from the Naizar, where they were plentiful.
We had altered our course from south to east, and here I parted with useful Gul Khan and the escort, who had to return to the Consulate. I mounted my riding camel and started off, this time south-east, on my way to Warmal.
Again we saw thousands of sheep grazing on the flat desert of dried mud and salt cracked in innumerable places by the sun. Here and there a close examination showed tiny tufts of dried grass, some two inches in circumference, and not more than half an inch tall, and at an average distance of about ten feet from one another. It was astounding to me that so many animals could find sufficient nourishment for subsistence on so scanty a diet, but although not very fat the sheep seemed to be in pretty good condition.
To the west we had a high ridge of mountains—the Patang Kuh—and between these mountains and our track in the distance an extensive marsh could be distinguished, with high reeds in profusion near its humid banks.
To the east some miles off were Dolehtabad (village), then Tuti and Sakawa, near Lutok.
South-east before us, and stretching for several miles, a flat-topped plateau rose to no very great height above the horizon, otherwise everything was flat and uninteresting all around us. Some very curious walls of black mud mixed with organic matter, built to shelter sheep from the fierce north winds while proceeding from one village to another, can be seen in the lut. These black dashes on the white expanse of salt and sand have about the same effect on the picturesqueness of the scenery as coarse scrawls with a blunt pen on a fine page of calligraphy. You see them here and there, scattered about, all facing north, like so many black dashes in the otherwise delicate tones of grey and white of the soil.
When we had gone some miles on this flat, hard stretch of ground, where the heat was terrible, we had to make a detour round a large marsh. Then beyond it stood five parallel banks of sand, 25 feet high, with horizontal layers of half-formed stone up to half the height of the dunes. The dunes were about 200 yards apart.
In the afternoon we arrived at Warmal, where water seemed plentiful and good. Here too, as in the centre of most villages and towns of Persia, a pond of stagnant filthy water could be seen. The pond at Warmal was of unusually ample proportions and extended through the whole length of the village, which was built on both sides of this dirty pond. Numerous canals branched off from this main reservoir, and in fact, had one had a little imagination, one might have named this place the Venice of Sistan. At sunset swarms of mosquitoes rose buzzing from the putrid water, but from a picturesque point of view the effect of the buildings reflected in the yellow-greenish water was quite pretty.
To facilitate transit from one side of the village to the other, a primitive bridge of earth had been constructed across the pond, but as the central portion of it was under water it was necessary to remove one's foot-gear in order to make use of the convenience.
Characteristic of Warmal were the quaint balconies or terraces, in shape either quadrangular or rectangular, that were attached to or in close proximity of each house. They were raised platforms of mud from 2 to 4 feet above the ground, with a balustrade of sun-burnt bricks. On these terraces the natives seek refuge during the summer nights to avoid being suffocated by the stifling heat inside their houses.
A difference in the construction and architecture of some of the roofs of the houses could be noted here. The roofs were oblong instead of perfectly circular, and when one examined how the bricks were laid it seemed extraordinary that the vaults stood up at all. These were the only roofs in Persia I had seen constructed on this particular principle.
The bricks were laid round the vaults for two-thirds of the roof at an angle of 45° and the other third in a vertical position. There was the usual upper central aperture and occasionally one or two side ones.
The natives were very civil and obliging, and as usual they all crowded round to converse.
"Sahib," said one old man, "you must come to settle here."
"Why should I settle here?"
"It is very cheap to build houses at Warmal."
"How much does it cost to build a house?"
"Come and see and you will tell me whether you can build a house cheaper in your country."
He took me to a spacious new residence, 14 feet by 14 feet inside, and 18 feet high.
"It is a fine house, is it not, Sahib?"
"Yes, very fine."
"It cost me exactly two tomans, four krans (about nine shillings) to build it, as it stands."
Enumerating the various items of expenditure on the tips of his fingers:—"Sun-baked bricks 1 kran (5d.) per thousand," he continued; "carpenter 1 kran a day for 5 days, and mason 1 kran a day. The people who helped were not paid as they were relations!"
The dome of this house was very scientifically constructed, as can be seen by the diagram, and formed a very strong vault. To make these vaults, four workmen begin at the four corners of the quadrangular base to lay bricks in successively enlarging concentric arcs of a circle, each higher than the previous one, till each section meets the two side ones. The small portion that remains above is filled in with bricks, laid transversely, and these vaults are really of remarkable strength.
Vault, shewing how Bricks are laid.
Semi-Spherical Roof, shewing how Bricks are laid.
I have seen some built on this principle, and several centuries old, standing in good preservation and as good as new.
The type of natives was quite different again from that in other places already visited, and was most interesting. The men, like most men of the desert, had elongated faces, with long, regular noses, slightly convex and somewhat drooping. The nostrils were rather swollen and lacking character, and not sharply cut. At the bridge the nose was very narrow, but broad in its lower portion and quite rounded, which looked better in profile than full face. The nostrils drooped considerably towards the point of the nose and were high up where joining the cheek. The faces of these fellows formed a long smooth oval with no marked cheek-bones and vivid, dark, intelligent eyes, small but well-open, showing the entire iris. The lips were the most defective part of their faces, being unduly prominent, thick and coarsely-shaped.
The hair grew in a very normal way on their faces, and they possessed very good arched eyebrows, slightly coarse but well-defined, and in most cases meeting at the root of the nose. In fully-formed men the beard was thick and curly, but did not grow to any great length. On the skull the hair was jet-black and was soaked in oil, so that it had the appearance or being perfectly straight.
Ample trousers, the usual long shirt and Afghan boots (which are not unlike European military boots), made up the attire of the masculine members of the community.
The women had, on a smaller scale, very similar features to those of the men, and at a distance their oval faces appeared quite handsome, but on a closer inspection the lineaments were much too elongated to be attractive. They had a somewhat pulled appearance. Both men and women were tall, slender and of very wiry build.
After sunset the women, with their heads wrapped up in a sort of white chudder, thrown gracefully behind the shoulders and reaching down to the feet, began to prowl about in a great state of excitement, carrying big balls of flour paste and small wicker work plates, like shields, covered over by a cloth. They lighted a big fire in one of the small domed ovens, and after beating the paste on the wicker shields till it had spread into a thin layer, they quickly took it up with their hands and, kneeling over the blazing furnace, stuck the paste against the roof of the oven. They used long leather gloves for the purpose. While being baked the bread was constantly sprinkled with water from a bowl close at hand.
Nearly each house has its own outer oven, but the one I was near seemed to be used by several families, judging by a string of clamouring women who impatiently—and did they not let the others know how impatiently!—waited with all necessaries in hand to bake bread for their men. The respective husbands and sons squatted around on their heels, languidly smoking their pipes and urging their women to be quick. A deal of good-natured chaff seemed to take place during this daily operation, but the women were quite in earnest and took themselves and the process very seriously. They seemed much concerned if one piece got too much burnt or another not enough.
To the east by south-east of Warmal, about a mile and a half off, were four semi-spherical sand mounts standing prominent against the sky-line, and a great number of sand hills of confused formation. The several sand-banks which I had observed in the morning on our march to this place extended to a great length towards the east, and were a great protection to Warmal against the periodic northerly winds of the summer. Hence the lack here of the familiar wind-catchers and wind-protectors, found further north, the sight of which one missed on the roof tops after having become accustomed to Sher-i-Nasrya and adjoining villages where no roof was without one. Here there were only one or two wind-catchers visible on the roofs of the few two-storeyed houses of the richer folks.
Sher-i-Rustam. (Rustam's City.)
The Stable of Rustam's Legendary Horse.
Another characteristic of dwellings in Warmal was that over each front door there was a neat little fowl-house, subdivided into a number of square compartments. The place was simply swarming with chickens.
CHAPTER XXVI
Sand accumulations—A round tower—Mahommed Raza Chah—A burial ground—Rustam's city—An ancient canal—Rustam's house—The Persian hero's favourite room—A store room—Reception hall—The city wall—Where Rustam's son was impaled—The stable of Rustam's gigantic horse—More dry canals—An immense graveyard—Sand and its ways—A probable buried city—A land-mark—Sadek's ways—A glorious sunset—Girdi—Beluch greeting.
Warmal (altitude 2,100 feet) was left at 8 a.m. on the 12th. We skirted extensive sand accumulations, high to the north, lower towards the south. The under portion of these deposits had become semi-petrified up to a height varying from 20 feet to 50 feet in proportion to the loftiness of the hills themselves. We were travelling in a south-east direction along these sand banks cut abruptly vertically, and when we left them and turned due south across a flat bay in the desert there were sand-hills to the east and west about one mile apart.
At the most northern end of the western range a round tower could be seen on the summit of a hillock. Having crossed over the low hill range before us we descended into a long, flat, sandy stretch with tamarisk shrubs in abundance. In an arc of a circle from north to south there extended sand accumulations in various guises, the highest being some lofty conical hills due east of our course. To the west in the distance we were encircled by the Patang Kuh and the Mukh Surk ranges, which also extended from north to south.
The Gate of Rustam's City, as seen from Rustam's House.
Two farsakhs (eight miles) brought us to the British Consular Postal Station of Mahommed Raza Chah, a mud structure of two rooms and an ante-room between. One room was full of provisions, the other accommodated the three postal sawars (riders). Twelve holes had been dug in search of water, but only two had been successful. One of the sawars, a Beluch, on a jumbaz camel, was just coming in with the post, and he was a very picturesque figure in his white flowing robes and turban over the curly long hair hanging upon his shoulders. One mile off, six or seven more deep holes had been bored for water, but with no success. Tamarisk was plentiful.
We were now getting near the ruins of Sher-i-Rustam or Sher-i-Sukhta, the city of Rustam, the Persian hero. North-east of it one came first to a ruined tower, then to a burial ground with single graves and graves in sets of two and three, very similar in shape to those we had seen on the Kuh-i-Kwajah. These, too, were above ground, but were made of mud instead of stone. Most of the graves had been broken through. The graveyard was situated on a sand hillock.
In the distance, to the east and south-east of Rustam's city, there spread from the north a long stretch of ruins, which probably were part of the continuation of the great Zaidan. A number of towers—as many as six being counted in a line—and a high wall could be perceived still standing. This must evidently have been a fort, and had what appeared to be the wall of a tower at its north-west end. Other extensive ruins could just be observed further south-east, and also to the south-west, where a high tower stood prominent against the sky.
When close to Rustam's city we went through a walled oblique-angled parallelogram enclosing a tower. A great portion of the wall had collapsed, but it appeared to have been an outpost north of the city.
The next thing was an ancient dry canal which came from the east by south-east, and we then found ourselves before Rustam's abode. The photograph given in the illustration was taken as we approached the city and gives a good idea of the place as it appeared beyond the foreground of sand and salt. The place was in most wonderful preservation considering its age. There were four high towers to the north, the two central towers which protected the city gate being close together and more massive than the corner ones, which were circular and tapering towards the summit. The wall of the city was castellated and stood some 30 feet high. The city gate, protected by an outer screen, was to the east, and was two-storeyed. It led directly into the main street of the city.
I cannot do better than enumerate the characteristics of the city in the order in which I noticed them on my visit to it. A path, like a narrow platform, was visible all round half-way up inside the wall, as well as another on the top which gave access from one tower to another. There were no steps to reach the summit of the towers, but merely inclined planes.
On entering the city gate—the only one—one came at once upon Rustam's palace—a three-tiered domed structure with a great many lower annexes on its western and southern sides. A wall adjoining the city gate enclosed Rustam's quarters, and had a large entrance cut into it leading to the dwelling. The various floors were reached by a series of tunnelled passages on inclined planes. Rustam's favourite room was said to have been the top one, represented in the photograph facing page [266], where the outside of the two top storeys of the building can be seen.
The domed room was well preserved, and had a sort of raised portion to sit upon. The ceiling was nicely ornamented with a frieze and a design of inverted angles. The room had four windows, and a number of slits in the north wall for ventilating purposes. It was a regular look-out house, commanding a fine view all round above the city wall of the great expanse of desert with its ancient cities to the east, and distant blue mountains to the west. There were a number of receptacles, some of which had been used for burning lights, and five doors leading into other rooms. These rooms, however, were not so well preserved—in fact, they had mostly collapsed, their side walls alone remaining. No wood had been used in the construction of the building and all the ceilings were vaulted.
Rustam's "compound," to use the handy word of the east, occupied about one-quarter of the area of the town and filled the entire south-east corner. Besides the higher building it contained a great many side structures, with domes, unfortunately, only half-standing, and showing the same peculiarity as all the other domes in the city, i.e., they had all collapsed on the north side while the southern part was preserved. In the photograph facing page [268] this is shown very clearly. This was, of course, due to the potent northerly winds. Rustam's tall house and high walled enclosures can be seen in this photograph, some semi-collapsed domes of great proportions showing just above the high enclosing wall.
A spacious court commanded by a raised passage from north to south—evidently for soldiers to patrol upon—was within the enclosure, and, in fact, Rustam's premises formed a regular strong citadel within the city.
On the ground floor, now considerably below the level of the street outside, was a long room, like a store-room. In the north wall it had a most wonderful arrangement of ventilating chambers, which made the room deliciously cool. These contrivances were like slits in the wall, with boxed-in channels, where a great draught was set up by the natural inflow and outflow of cooler and hotter air from above and under ground, and from in and out of the sun. A great many receptacles could be noticed in the lower portion of the wall, and also some low mangers, as if sheep had been kept here to supply meat for the inmates of the citadel in time of siege.
Next to this, with an entrance on the main street, was Rustam's reception hall—a great big room with domes no less than 18 feet high inside, but now fallen through in two places. There were doors on the south and north, and eleven receptacles specially constructed for lamps. These receptacles were rather quaint in their simple design.
receptacle for light.
All round Rustam's palace the city wall was double, and strengthened with outside battlements. The same thing was noticeable in two portions of the city wall to the west and south sides. The city wall was irregular in shape, and impressed one as having been built at various epochs, and the city had the appearance of having been enlarged in comparatively recent times. There was a moat outside the wall, but in many places it had got filled up with sand. A glance at the plan which I drew of the city will give an idea of its shape.
The Remains of the Two Upper Storeys of Rustam's House.
On the north side of the main street, opposite Rustam's house, was a large stable, unroofed, and showing in the wall a number of mangers, which appeared as if a large number of horses had been kept.
Besides these there were in the western portion of the city quantities of domed roofs, very small, a few still perfect, but mostly fallen in on the northern side. The houses directly under the shelter of the northern wall were in the best preservation, and many of them were still almost entirely above ground. They were quadrangular or rectangular in shape, made of mud, and with a low door on the south side. The larger ones had ventilating channels with perforated slits in the north wall, like those in Rustam's store-room, but all the houses were extremely small—an average of 12 feet by 12 feet.
In the southern portion of the city, where exposed to the wind, the dwellings were deep-buried in sand, and hardly more than the domes remained above ground. There were, however, one or two higher buildings, presumably some of the better dwellings inhabited by Rustam's officers. A portion of the south walls, which, curiously enough, had quadrangular towers instead of tapering circular ones, had collapsed, and so had the corresponding portion of the north wall.
The city wall was of great interest, and even on the west side, where it was of less strength, was constructed in successive tiers, each of less than a man's height, and each with a path extending all along so that it could be remanned continuously in time of attack. When one man of the higher platform fell another could replace him immediately from the platform directly below. The towers were much higher than the wall.
The city gate was of great strength the two front towers being strengthened inwardly by a third quadrangular tower. A raised block under the gateway was said to be the execution place.
This city, historians declare, was destroyed by Bahram, who caused it to be burnt, but there is no evidence whatever in the buildings to show that a conflagration ever occurred in this place at all. In fact, it is rather difficult to understand how buildings entirely of mud could be burned. The city, it is said, was abandoned only about a century ago, when the Sarbandi entered it by treachery and drove out the Rais tribe.
Rustam's City, showing Rustam's House in Citadel, also domed roofs blown in from the North.
A few hundred feet to the south outside the city wall are the remains of the stable of Rustam's legendary gigantic horse. Part of the high wall still stands up on the top of the section of a vault, but the greater portion of the building, which was evidently of great proportions, is now buried in sand. The exact spot is pointed out where the manger stood, and so is the point where the heel ropes of this famous horse were tied. This circumstance misled one traveller into stating in 1872 that "two hills, one mile apart to the south-west, denoted the places where the manger and the spot where the head of this famous horse were tied." This error has been copied faithfully by subsequent travellers, including very recent ones (see Journal of the Royal Geographical Society, February, 1902, page 142).
There seemed little doubt that the huge building, of which the wall reproduced in the illustration made part, was a stable, and that it must have been of special importance could be seen by the elaborate cross pattern decorations on its outer face. The fragment of the wall stands over 50 feet high, and to all appearance some twenty more feet of it are underground, buried by the sand. It had strong supports at its base.
The stable was most peculiarly shaped, ending in a sharp point at one end.
Another dry canal was noticeable to the west of the ruins which went from south to north, with a branch canal going due west. North-west and west were to be seen other ruined cities, one of which, with two high quadrangular towers, was approximately three miles distant. To the west on two hills were fortresses, but between these and Rustam's city lay an immense graveyard (about one mile from Sher-i-Rustam), with graves above ground—mainly single ones, but also a few family ones in adjoining compartments.
As we went along due west another ruined city was pointed out, Zorap, a very ancient place, where Bahram is said to have impaled the body of Firamurz, Rustam's son.
We crossed two more dry canals of some magnitude, running parallel, which showed that in former days this now barren part of Sistan must have been under flourishing cultivation. In fact, further on we came upon traces of houses and of extensive irrigation, the soil having quite a different appearance to the usual lut where left untouched by human tools.
Plan of Sher-i-Rustam.
We then came across what at first seemed a confused commotion of sand and mud, but its formation was very curious, and looked as if it covered an underlying city of great size. The surface sand seemed to reproduce to a certain extent the form of the structures that were down below, such as quadrangular buildings, walls, domes, etc. It was not the natural formation of sand on a natural ground. In one particular place a whole city wall with towers could be traced, just showing above ground, so perfectly rectangular that although covered by sand it would seem certain that a fortress must be buried under this spot.
All around these particular suspected buried cities the sand is absolutely flat, and there would be no other plausible reason for this most extraordinary irregular accumulation of sand reproducing forms of walls, domes and towers against all the general rules of local sand accumulations, unless such obstacles existed below to compel the sand to accumulate in resemblance to them. This theory is strengthened too by the fact that, here and there, some of the higher buildings actually may be seen to project above ground. The sand mixed with salt had, on getting wet, become solid mud, baked hard by the sun.
Anybody interested in sand and its movements, its ways and process of accumulation, could not do better than take a trip to this part of Sistan. Little as one may care about sand, one is bound to get interested in its ways, and one point in its favour is that with a certain amount of logic and observation one can always understand why it has assumed a certain formation rather than another—a pleasing feature not always existing in all geological formations of the scenery one goes through.
The great expanse of irregular surface soil, with its innumerable obstacles and undulations, was, of course, bound to give curious results in the sand accumulations south of it, where the sand could deposit itself in a more undisturbed fashion and was affected by purely natural causes. Of course, sand hills do not accumulate in the flat desert unless some obstacle—a mere pebble, a tamarisk shrub, a ridge, or a stone, is the primary cause of the accumulation. In the present case, I think the greater number of sand hills had been caused by tamarisk shrubs arresting the sand along its flight southwards.
To enumerate and analyse each sand hill—there were thousands and thousands—would take volumes. I will limit myself to the various most characteristic types of which I give diagrams. The absolutely conical type was here less noticeable, being too much exposed to the wind, which gradually corroded one side of each hill more than the other.
Whatever their shape, the highest point of the sand hills was in any case always to the north-east, the lower to the south-west. As can be seen by the diagram there were single hills and composite ones; there were well-rounded hills, semi-spherical hills, and then came the sand dunes, such as those on the right of our track, like long parallel walls of sand extending for great distances from east to west.
View of Sher-i-Rustam from Rustam's House. (West portion of City under the lee of wall.)
One sand hill, 80 feet high, quite semi-spherical, and with a solitary tamarisk tree on its top, rising some 40 feet above all the others, was quite a landmark along this route. It marked a point from which to the east of our track we found more uniformity in the shape of the sand mounds, which were lower and all semi-spherical. To the west of the track, curiously enough, there were hardly any sand hills at all,—but this was due, I think, to the fact that tamarisk shrubs did not seem to flourish on the latter side, and therefore did not cause the sand to accumulate.
Several miles further, however, at a spot protected by high sand dunes, tamarisk trees were found growing, some being 4 to 6 feet high, and seeming quite luxuriant after the usual desert shrubs which hardly ever rise above two to three feet.
Sadek had purchased at Warmal two big bottles of milk for my use, but as we had found no good water on the way and the heat of the sun was great, he could not resist the temptation, and had drunk it all. When I claimed it he professed that my cats had stolen it. A long jolting ride on the jumbaz camel produced the marvellous result that, although the cats had drunk the milk, Sadek himself was attacked by indigestion caused by it. He seemed to suffer internal agony, and lay on his camel's hump doubled up with pain. He felt so very ill that he requested me to take him on my camel, and to let him exchange places with my driver. To my sorrow I consented.
In a moment of temporary relief from the aching of his digestive organs he entered into one of his favourite geographical discussions. Having for the twentieth time eradicated from his brain the notion that London and Russia were not suburbs of Bombay, he now wanted to know whether Yanki-dunia (by which glorified name the Persians call the United States of America) were inside the "walls" of London city or outside!
He had an idea that the earth was flat, and that London, Bombay and Russia were together on the extreme edge of it. The stars he believed to be lighted up nightly, as one would candles or paraffin lamps. Fortunately, while explaining to me his extraordinary theory of how it was that the moon never appeared alike on two successive nights, he was again seized with another fearful attack, and tumbled off the camel.
Sadek was most unfortunate with animals. He was hated by them all. When he went near horses they would kick, buck and neigh as if a wolf had been at hand; mules stampeded at his sight; cats bolted as if he were about to beat them; and camels were restless and made most fearful noises of disapproval and distress at his approach. When he tried to get on and off, the kneeling camel would suddenly spring up again, causing him to fall, and when he did get on the saddle the vicious brutes would assume a most unusual and uncomfortable jerky motion, which bumped him to such an extent that he could not stand it long, and had to get off. The animals evidently did it purposely to get rid of him, for when I got on any of them they went beautifully. Hence, whenever Sadek wished to ride comfortably he always requested to change seats with my driver, who occupied the front seat on the hump of my camel.
View of Sher-i-Rustam from Rustam's House. (South-east section of City.)
We had a glorious sunset on that evening, not unlike an aurora borealis, in brilliant rays of light radiating from a central point. The sun had already disappeared behind the blue mountain chain, and each bright vermilion ray had like a fish bone or like a peacock's feather, myriads of cross off-shoots in the shape of lighter sprays of light. There was a brilliant yellow glow which tinted the blue sky and made it appear of various gradations, from bright yellow at the lower portion to various delicate shades of green in the centre, blending again into a pure deep cobalt blue high up in the sky, and on this glorious background the feathery vermilion sprays shot up to half way across the celestial vault. Other smaller sprays of vivid yellow light flared up in a crescent nearer the mountain edge.
It was quite a glorious sight, unimpeded by the grand spread of sand in the foreground and a patch or two of humble tamarisks.
The rapidity with which night descends upon the desert, is, as we noticed several times, quite amazing. There was hardly any twilight at all. In a few seconds this beautiful spectacle vanished as by enchantment, and was converted into a most mournful sight. The vermilion feathery sprays, now deprived of the sun's light upon them, were converted into so many gigantic black feathers—of rather funereal appearance—and the emerald green sky became of a dead leaden white. The deep blue, fringed with red and yellow, of the radiant mountains had now turned into a sombre, blackish-grey.
About four miles before reaching Girdi a track branches off, which avoids that place altogether, and rejoins the track again one mile south of Girdi, thus saving a considerable detour.
Our march that day had been from Warmal to Mahommed Raza-Chah (altitude 2,100 feet), eight miles, and from that place to Girdi-chah, twenty-eight miles. The track between the two latter stations was perfectly level, and on jumbaz camels going at a good pace the journey had occupied eight hours and a half.
On arriving at Girdi (altitude 2,200 feet), the Beluch sawar whom I had taken as guide from Mahommed Raza Chah, and my Beluch driver had a most touching scene on meeting some Beluch of a caravan travelling in the opposite direction to mine and camping at Girdi for the night.
The men hastily dismounted from their camels, put their heads together and pressed each the other's right hand, holding it on the heart.
"It is my brother!" cried my camel man, and then followed another outburst of effusion on the brother's part, who seized my hand in both his and shook it heartily for a considerable time. The others followed suit.
There is nothing that an Afghan or a Beluch likes better than a good hearty hand-shake.
CHAPTER XXVII
Girdi-chah, a desolate spot—Its renowned water—Post-houses and Persian Customs soldiers—Nawar-chah and its well—The salt river Shela—Its course—Beautiful colours in salt crystals—Tamarisks—The Kuh-i-Malek-Siah—The loftiest mountain—Afghans—Hormak, a picturesquely situated post station—A natural pyramid of rock—Natural fortresses—The Malek-Siah Ziarat—Where three coveted countries meet—The hermit—The evolution of a sand hill—Parallel sand dunes—In Beluchistan—Robat, the most north-easterly British post.
Girdi-chah (altitude 2,200 feet), a desolate spot in a desolate region, remains impressed in the minds of visitors merely and only for the vileness of its water. Sadek brought me a glass of it for inspection, and it was so thick with salt and dirt that it resembled in colour and density a mixture of milk and coffee. In flavour I do not know what it was like because I would not drink it, but I induced Sadek to try it and let me know, and he said that it tasted like salt, sand, and bad eggs mixed together. Unluckily, Sadek had omitted to fill the skins with good water at Warmal, and after our long march of 36 miles we should have been in a bad plight, had not the Beluch men in charge of the other caravan offered us some good water from their supply to drink and cook with.
The post station at Girdi has a high wall round it, with two rooms for sawars, and one adjoining for their families, and grain shop. There are four watch towers at the corners of the wall of sun-dried bricks, and a path on the top to go from one tower to the other. A canal has been cut to drain as much rain water (the only water obtainable here) as possible into a small pond, but the pond was nearly dry and only had in it some filthy salt water densely mixed with camel refuse. It was of a ghastly green with patches of brown, and some spots of putrefaction in circular crowns of a whitish colour. The surface was coated with a deposit of sand, dirt and salt.
A few yards from the British Consular post-house stood a small hut in which two Persian Customs soldiers were stationed. They were picturesquely attired in peaked white turbans, long yellow coats, leather belts with powder and bullet pouches, and various other adjuncts. They were armed with long, old-fashioned matchlocks.
These men and the postal sawars complained of the terrible water—and no wonder!—but although they seemed painfully worn and thin it had not actually caused them any special illness so far. They generally laid in a small supply of better water from the well six miles off.
On our way in that direction when we left the next morning we again saw in the distance to the east and south-east four or five ruined cities. Tamarisk was plentiful and grew to quite a good height.
We passed the post-house of Nawar-chah with its well of fairly good water. The well was some three feet in diameter and water had been struck fifteen feet below the surface. The shelter, with a low mud enclosure round it, was very similar to the one at Mahommed Raza-chah.
At each post-house one was generally greeted by a Beluch cat with pointed ears, who came out in the hopes of getting a meal, then by picturesque, bronzed-faced Beluch sawars, with luxuriant black hair and beard, and white turbans and cloaks. This being a minor station, there were only two sawars and no animals, whereas at stations like Girdi there were a duffadar in charge, four sawars, two attendants, two camels and two horses.
Some three miles south-east of Nawar more ruins could be seen, a small tower and three large square towers with north and south walls in great part blown down, but with eastern and western walls standing up to a great height. A separate domed building could also be observed a little way off.
Perhaps one of the most interesting natural sights on the journey to the Beluchistan frontier was the great salt river—the Shela—which we struck on that march, six miles from Nawar. It was by far the largest river I had seen in Persia, its channel being some 100 yards wide in places. It came from the mountains to the south-west, where thick salt deposits are said to exist, and at the point where we crossed it its course was tortuous and the river made a sharp detour to the south-east. All along the watercourse extensive sediments of salt lined the edge of the water, and higher up, near the mountains, the water is said to be actually bridged over by salt deposits several inches thick.
Most interesting incrustations of salt were visible under the water, especially at the side of the stream, where, with the reverberation of the sun's rays, most beautiful effects of colour were obtained in the salt crystals. The following were the colours as they appeared from the edges of the stream downwards:—light brown, light green, emerald green, dark green, yellow, warm yellow, deep yellow, then the deep green of the limpid water.
The river banks on which we travelled were about 60 feet high above the actual stream, and owing to a huge diagonal crack across our track we had to deviate nearly half a mile in order to find a way where my camels could get across. The Shela proceeds along a tortuous channel in a south-easterly direction, enters Afghan territory, and loses itself, as we shall see, in the south-west Afghan desert.
It is said that when, which is now but rarely, the Hamun-Halmund is inundated, the overflow of water from the lake so formed finds its way by a natural channel into the Shela, which it swells, and the joint waters flow as far as and fill the Shela Hamun or Zirreh in Afghanistan, which is at a lower level than the Hamun-Halmund. When I saw the lake in Afghanistan, however, it was absolutely dry.
The Shela river had very large pools of deep water almost all along that part of it which is in Sistan territory, but there was hardly any water flowing at all, so that nowadays in dry weather it loses itself in the sand long before reaching the depression in Afghan territory, where, by the great salt deposits, it is evident that a lake may have formerly existed, but not now.
After leaving the Shela we were travelling again on the sandy lut, and not a blade of vegetation of any kind could be seen. We came to two tracks, one going south-west, the other due south. We followed the latter. As we got some miles further south a region of tamarisks began, and they got bigger and bigger as we went along. Where some shelter existed from the north winds, the shrubs had developed into quite big trees, some measuring as much as 20 feet in height. For a desert, this seemed to us quite a forest. Near the well of salt water, half way (12 miles) between the two postal stations, the tamarisks were quite thick.
Sixteen miles from Nawar, however, some great sand dunes, like waves of a sea, extending from east to west, were again found, together with undulations of sand and gravel, and here tamarisks again became scarce. The track had been marked with cairns of stones at the sides. Where the wind had full sway, the long sand banks, parallel to one another and very regular in their formation, appeared exactly like the waves of a stormy ocean.
The track went towards the south-west, where one has to get round the point of Afghanistan, which, projects west as far as the Kuh-i-Malek-Siah (Mountains). We were steering into what appeared at first a double row of mountains in a mountain mass generally called the Malek-Siah. To the west, however, on getting nearer we could count as many as four different ranges and two more to the east of us. The last range, beyond all of the four western ones, had in its S.S.W. some very high peaks which I should roughly estimate at about eight to ten thousand feet above the plain. Due west there were also some high points rising approximately from six to seven thousand feet, and in front of these and nearest to the observer, a low hill range. A high even-topped range, like a whale's back, and not above 3,000 feet above the plain, had a conical hill on the highest part of its summit. The loftiest mountains were observed from south to south-west, and they, too, had a low hill barrier before them. Many of the peaks were very sharply pointed, and highest of all stood a strange looking three-humped mountain (280° W.) with a deep cut on its westerly side, and a pointed peak standing by it.
The sand under foot had given place here to gravel and large pebbles, yellow, red, grey, white and green, all well rounded as if they had been rolled by water for many a mile. The underlying sand was cut into many channels by the action of water. We were some four miles off the mountainous mass. Tamarisk was scarce and undersized.
We were gradually rising on a slightly inclined plain, and on examining the ground one could not help thinking with what terrific force the torrents must come down—when they do come down—from the mountain sides which they drain before losing themselves in the sand. During abnormally rainy weather, no doubt, a good deal of this drainage forms an actual stream which goes to swell the river Shela. Its channel comes from Hormak and flows first in a north-easterly then in an almost due easterly direction.
We had intended stopping at Hormak, thirty-two miles from Girdi, our previous halting place, and we had been on the saddle from 9 in the morning till 8.30 p.m., when we came across a lot of Afghans with their camels, and they told us that we were on the wrong track for the post-house and well. It was very dark and we could not see where we were going, as the sand had covered up the track. We were among a lot of confused sand hills, and the high mountains stood directly in front like a formidable black barrier, their contour line just distinguishable against the sky.
The camel driver, who had made me discharge the postal sawar guide, because he was certain he knew the road well himself, was now at a loss. The Afghans collected round us and yelled at the top of their voices that Hormak was to the west of us, and the camel man insisted that the post house must surely be on the high track, on which we certainly seemed to have got again.
I had ridden ahead, and after an anxious hour Sadek, with all the luggage, and the second camel man arrived, and we decided to leave the track and try our luck among the mountains to the west.
Now, to find a little mud house, hidden in some sheltered spot among rocks and hills, on a dark night is not the easiest of matters. The camels stumbled among the big boulders when once we had got off the track, and we had to dismount and walk. As luck would have it, after going about half an hour we came to a nice spring of water, of which in the stillness of the night we could plainly hear the gurgling. Guided by it, and a few feet above it in a sheltered position, we struck the post-house.
The post-house has, of course, been built here (one mile away from the high track) because of this spring. There is a direct track to it which branches off the main track, about 3 miles north, but we had missed this.
The night was a very cold one—we were at 3,380 feet above sea level—and we lighted a big fire in the middle of the small mud room. As there was no outlet for the smoke except the door, in a few minutes the place got unbearably hot, and I had to clear out, but Sadek and my camel men, who were regular salamanders, seemed to enjoy it and found it quite comfortable.
There were two rooms, one occupied by the four postal sawars, the other by five Persian Customs employees. The two camels and two horses for the postal service were kept in the mud walled enclosure.
Hormak, when the sun rose, proved to be one of the most picturesquely situated stations on the entire route between Sher-i-Nasrya and Nushki. It stood on a hill of sand and gravel in the centre of a basin of high reddish-brown mountains which screened it all round. There was an opening to the east which gave a glimpse of the desert extending into Afghanistan, this station being not far from the border.
Our track was to the south-west, and wound round between handsome mountains. A strange high pyramid of rock stood on our way, and the sides of the mountains, where cut by the water, showed the interesting process of petrification in its various stages in the strata of the mountains. In hills of conical formation the centre was the first to become solidified, and where subsequent rain storms had washed away the coating around that had not yet become petrified curious rocky pillars were left standing bare on the landscape.
We altered our course to due south along a river bed, and had high sand hills to our right. Now that we were approaching Beluchistan the track was well defined, and about 16 feet broad, with sides marked by a row of stones. To the west of the track were a series of high sand walls (facing west) 300 feet high, and some most peculiar red, pointed, conical hills rose above them on the east side of these walls. It was after reaching these peculiarly coloured hills that the track began a gradual descent. The highest point on the track was 3,670 feet.
We passed a strange mount shaped like a mushroom, and the same formation could be noticed on a smaller scale in many other smaller hills, the lower portion of which had been corroded by wind or water or both, until the petrified centre of the hill remained like a stem supporting a rounded cap of semi-petrified earth above it.
From the west there descended another water channel, quite dry. We next found ourselves in a large basin one mile across and with an outlet to the north-east, at which spot a square castle-shaped mountain stared us in the face. A similar fortress, also of natural formation, was to the south-south-west, and between these two the Robat track was traced. Another outlet existed to the south-east. To the west, north, east and south-east there were a great many sand-hills, and to the south-south-west high rugged mountains.
A strong south-westerly gale was blowing and the sky was black and leaden with heavy clouds. We were caught in several heavy showers as we proceeded along a broad flat valley amid high and much broken-up black mountains (north-west) the innumerable sharp pointed peaks of which resembled the teeth of a saw. At their foot between them and our track stretched a long screen of sand accumulations—in this case facing north-west instead of west, the alteration in the direction being undoubtedly due to the effect of the mountains on the direction of the wind.
To the east there were rocks of a bright cadmium yellow colour, some 45 feet high, with deposits of sand and gravel on them as thick again (45 feet). The mountains behind these rocks showed a similar formation, the yellow rock, however, rising to 120 feet with rock above it of a blackish-violet colour, getting greenish towards the top where more exposed to the wind.
The valley along which we were travelling averaged about 200 yards wide, from the sand hills on one side to those on the other, and was at an incline, the eastern portion being much lower than the western. The yellow rocks at the side bore marks of having been subjected to the corrosive action of water, which must occasionally fill this gully to a great height during torrential rains.
We came to a most interesting point—the Malek Siah Ziarat, which in theory marks the point where the three coveted countries, i.e., Persia, Afghanistan and Beluchistan, meet. The actual frontier, however, is on the summit of the watershed, a short distance to the east of the Ziarat.
This Ziarat was a fine one, of the Beluch pattern, not covered over by a building such as those, for instance, that we had found on Kuh-i-Kwajah. There seemed to be a fate against photographing these Ziarats. It was only under the greatest disadvantages that I was ever able to photograph them. On this particular occasion I had hardly time to produce my camera before a downpour, such as I had seldom experienced, made it impossible to take a decent picture of it.
There was a central tomb 15 feet long, of big round white stones, supported on upright pillars of brown and green stone, and a white marble pillar at each end. Circular white marble slabs were resting on the tomb itself, and a few feet from this tomb all round was a wall, 3 feet high, of upright pillars, of brown and green stone, forming an oblong that measured 20 feet by 8 feet, with a walled entrance at its south-eastern extremity. An additional wall like a crescent protected the south-eastern end of the oblong, and due east in a line were three stone cairns with bundles of upright sticks fixed into them, on which hung rags of all colours.
Plan of Kuh-i-Malek Siah Ziarat.
To the west of the tomb, between it and the enclosing wall, was a great collection of long sticks and tree branches—which must have been brought here from a great distance—and at their foot offerings of all sorts, such as goat-horns, ropes, leather bags, hair, stones, marble vessels, and numberless pieces of cloth.
In the spring of each year, I am told, the Beluch make a pilgrimage to this Ziarat, and deposit some very quaint little dolls made with much symbolic anatomical detail.
Extending west, in the direction of Mecca, from the main Ziarat, were nine more stone cairns, most of them having a panache of sticks and being divided into sets of three each, with a higher wall in the shape of crescents between. A second wall of round stones protected the north-west side of the Ziarat. Where it met the entrance way into the inner wall there was a much used sacrificial slab where sheep were beheaded.
To the north-east of the Ziarat were a number of cairns, and a small stone shelter in which lived a hermit. This old fanatic came out to greet us with unintelligible howls, carrying his vessel for alms, and a long stick to which a rag was attached. He touched us all on the head with it, which was meant as a blessing, and we gave him some silver pieces, which he said he did not want for himself, but for the Ziarat. He wore chains like a prisoner. He appeared to be in an advanced stage of idiocy and abrutissement, caused by his lonely life in his 5 feet cubic stone cabin among the desolate Malek-Siah mountains.
Having at this place rounded the most westerly point of the Afghan frontier we turned due east on a tortuous but well defined track. At this point began the actual British road, and being from this point under British supervision it was well kept, and made extremely easy for camel and horse traffic.
Three miles from the Ziarat the sand hills began to get smaller and smaller to the west, but still remained high to the east. One was particularly struck by the peculiar formation of the mountains. To the west they formed a continuous rugged, irregularly topped chain, with sharp pointed peaks, whereas to the east we had isolated, single domed hills all well rounded and smooth.
Where the track turns sharply south-east we entered a vast basin with picturesque high mountains to the south and north, and a series of single well-rounded mounds in front of them, rising from one to two thousand feet above the plain.
On nearing Robat one finds the scenery plainly illustrating the entire evolution of a small sand hill into a high mountain. We have the tiny mounds of sand, only a few inches high, clogged round tamarisk shrubs, then further higher and higher mounds, until they spread out so far that two, three, or more blend together, forming a low bank, and then banks increase to high dunes 40 feet, 50 feet, 100 feet high. These grow higher and higher still; the sand below is compressed by the weight above; water exercises its petrifying influence from the base upward, and from the centre outward, and more sand accumulates on the upper surface until they become actual hill ranges of a compact shale-like formation in horizontal strata, each stratum being slightly less hardened than the underlying, and each showing plainly defined the actions of water and sun to which they were exposed when uppermost. Then, above these hills, further accumulations have formed, which solidifying in turn have in the course of centuries become high mountains. They have, however, never lost the characteristics of the little primary accumulation against the humble tamarisk, to which they still bear, on a large scale, the closest resemblance.
We passed a great many parallel sand dunes, 100 feet high, east and west of our track, and went through a cut in one of these sand banks, beyond which the sand hills had accumulated in a somewhat confused fashion upon a crescent-shaped area. They seemed of a more ancient formation than those to the west of the track, and had a great quantity of shingle upon them, which gave them a black and greenish appearance, while those to the west were of a light brown colour. The shingle in this case, I think, had not formed on the hillocks themselves, but had been washed and blown down from the high mountains to the east.
We were now in the territory of Beluchistan, and with a bounding heart—after the experience of Persian rest-houses—we saw a nice clean square whitewashed bungalow standing on a high prominence under the shelter of a rugged mountain. This was Robat, the furthermost British post in West Beluchistan.
Although still some 463 miles from the nearest railway I looked upon this spot as the end of my difficult travelling, and, taking into consideration the fact that most of that distance had to be performed across barren and practically uninhabited country, I found that I was not far wrong in my opinion.
CHAPTER XXVIII
The Lahr Kuh—Robat thana and bungalow—Saïd Khan—Persian and Beluch music, songs and dancing—Beluch musical instruments—Beluch melodies, love and war songs—Comic songs—Beluch voices—Persian melodies—Solo songs—Ululations—Persian instruments—Castanets—Persian and Beluch dancing—The chap.
South-west of Robat (at 210° bearings magnetic) stands a fine mountain, the Lahr Kuh, and from it descends a little stream flowing towards the north-east. There is a large thana (fortified post-house) at Robat of eight rooms and a spacious court for horses. A shop with grain and provisions is found here, and a post office with the familiar black board outside on which one was rather amused to read the usual postal notices in the English language stuck upon it—announcing Queen Victoria's death, notifying that the office would be closed on such and such bank holidays, and other public news.
The quarters of the Jemadar and his seven levies, of the Duffadar and the postmaster, were enclosed in the high-walled thana with its imposing entrance gate and four towers at the corners. Beyond the thana was the old resting place built of stone, with six rooms, but now rather in a tumbling-down condition.
Then last, but not least, of the buildings was the new bungalow, with a nice portico all round. It contained four spacious, lofty rooms with well-drawing chimneys. There were windows, but not yet with glass in them, and this was rather an advantage, because the air of the mountains was pure and better than would have been the shut-in atmosphere of a room. Each room had a bathroom attached to it—but of course the bath had to be brought by the traveller himself.
Saïd Khan, Duffadar and Levies at the Perso-Beluch Frontier Port of Robat.
This was one of two types of rest-houses which are being built by the British Government for travellers on the Nushki-Robat route. The other kind was of similar architecture but with only two rooms instead of four. These bungalows were solidly built, well ventilated and excellent in every way—of course in relation to the country they were in. It was not proposed when they were put up to compete in comfort and cuisine with the Carlton Hotel in London, that of Ritz in Paris, or the Waldorf-Astoria of New York. They were mere rest-houses for traders and travellers accustomed to that particular kind of travelling, and the British Government ought to be greatly thanked for building these shelters at the principal halting-places on the route. Only a few are completed yet between Robat and Nushki, but their construction is going ahead fast, and within the next year or so, if I understood right, they would all be ready to accommodate travellers. They were a great improvement on the old thanas, which, although comfortable enough, were not always quite so clean on account of natives using them.
After travelling in Persia, where one climbs down a good deal in one's ideas of luxury and comfort and is glad to put up even in the most modest hovels, it seemed to me quite the zenith of luxury and comfort to set foot inside a real whitewashed rest-house, with mats on the floor and a fire blazing in a real chimney. News had come that I should arrive that afternoon, and the levies with the Jemadar in their best clothes all turned out to receive me, which involved considerable hand-shaking and elaborate compliments, after which I was led into the room that had been prepared for me.
Saïd Khan, who has been employed by the Government to look after the postal arrangements and other political work on the Persian side of the frontier, was also here parading with the others, as can be seen in the illustration.
Saïd Khan was a tall, intelligent, black-bearded, fearless person, wearing a handsome black frock-coat, a mass of gold embroidery on the chest, and a beautiful silver-mounted sword—which, by the way, he wore in a sensible fashion slung across his shoulder; with his well-cut features, strong, almost fierce mouth, finely chiselled nostrils and eagle eyes he was quite a striking figure.
The Duffadar, who stood on his right hand, had a most honest and good-natured face, and he, too, looked very smart in his uniform, cartridge bandolier, silver-handled sword and Enfield rifle. His men were also armed with this rifle which, although of old pattern, is very serviceable.
With the exception of Saïd Khan, the people represented in the illustration formed the entire stationary male population of Robat, but some small black tents could be seen in a gully a little way off inhabited by nomad Beluch.
On hearing that I was much interested in music, the Duffadar, who was a bit of a musician himself, arranged a concert in which all the local talent took part. On this and many other later occasions I heard Beluch music and singing and saw their dancing, and as I also heard a good deal of Persian music while in Persia I daresay a few words upon the music and dancing of the two countries will not be out of place. In many ways they are akin.
A large instrument called the Dumbirah or Dambura—something like an Italian mandola—was produced which was handsomely carved and inlaid in silver. It had three strings, two of which were played as bass; on the third the air was twanged in double notes, as the thumb and first finger are held together, the first finger slightly forward, and an oscillation is given from the wrist to the hand in order to sound the note twice as it catches first in the thumb then in the first finger. The effect obtained is similar to that of the Occalilli of Honolulu, or not unlike a mandoline, only with the Beluch instrument the oscillations are slower.
The movement of the favourite Beluch melodies resembles that of a Neapolitan tarantella, and these airs are generally more lively than melodies of most other Asiatic people. Endless variations are made on the same air according to the ability and temperament of the musician. The notes of the two bass strings of the instrument are never altered, but always give the same accompaniment on being twanged together with the violin string on which only the actual melody is picked out.
There is then the Soroz, a kind of violin made of a half pumpkin, which forms the sounding board, and a handle to it with four keys and four strings. It is played with a bow of horsehair.
The other instruments in use are the Seranghi, a kind of superior violin such as the two central ones represented in the full page illustration. It has no less than fourteen keys, is hollow and uncovered in its upper portion, but has a skin stretched in the lower half of its sounding case. It is also perforated underneath and is played with a bow called gazer.
The Rabab is a larger wooden instrument of a somewhat elongated shape, and its lower portion is also covered by a tight sheepskin—the remainder of the uncovered wood being prettily inlaid with silver and bone. This instrument is twanged with the fingers and has eighteen killi or keys, twelve with metal strings and six with gut strings.
The Surna, or flute, is made of bamboo with a brass funnel. The mouthpiece is very ingenious, made of crushed cane fastened into a cup which is firmly applied to the lips, thus preventing any wind escaping at the sides. It certainly gives a very piercing sound when played loud.
The Dohl, or drum, was also of wood with sheepskins drawn tight at the two ends while wet, rolled up all round the rims of the apertures, and kept in position by leather strips.
Beluch Musicians (at Sibi.)
Besides these the Beluch shows much ingenuity in improvising musical instruments to accompany his songs, out of any article which will give some sound, such as his rifle rod, which he balances on a bit of string and taps upon with the blade of his knife, or two pieces of wood which he uses as castanets, and, failing all these, snapping his fingers and keeping time with the melody.
There is a certain weird, barbaric charm in Beluch melodies, and, unlike the Persian, the Beluch possesses a very keen ear, in fact, a thorough musical ear, even according to our rules of harmony. To an unthoughtful European there may indeed be a certain monotony in Beluch melodies, but never a grating discord which will set one's teeth on edge.
Monotony in music, or rather, a repetition of the same melody until it becomes monotonous, is, rather than otherwise—if one comes to think of it—a fault on the right side, for if a melody is repeated time after time it means that the people themselves like it and appreciate it. There is no doubt that anybody with an unspoilt musical ear rather fancies listening over and over again to a melody which appeals to him—and we need not go as far as Beluchistan to be convinced of this—for we ourselves have been known to take fancies to songs of so high a standard as Ta-ra-ra-boom-de-ay, The Honeysuckle and the Bee, &c., and we hum them while soaking in our morning tub, we whistle them as we go down to breakfast, we strum them on the piano after breakfast, we hear them rattled outside by a barrel organ, as many times as there are forthcoming pennies from windows, while we are having lunch, we hear them pathetically sung at afternoon parties by hired entertainers, bands play them in the restaurants during dinner, and we hear them in the theatres, in music halls, and everywhere,—so that we cannot very well blame others for the monotony of their melodies since we largely follow the same course as theirs.
The Beluch plays and sings because it gives him real pleasure, and he is quite carried away by his music. Certain notes and combinations of notes, especially such as are very high and shrill, but in good tune, seem to go straight to his heart, and he revels in them. When singing, therefore, he prefers to sing in falsetto—as high as the furthest strain of his voice permits—and having worked himself into a semi-dazed state gradually descends to low deep notes, which by contrast appeal to him and not only give balance and character to his melody but produce quite a good harmonious effect. The low notes, however, are never ejaculated, but hummed, almost buzzed, with a vibration in the voice which is most melodious. The sound is like an indefinite letter U.
The beginning of a song is somewhat sudden and startling, and usually too loud, as if the singer had not properly gauged the extent of his voice in relation to the instrumental accompaniment, but he soon manages to get in most perfect unison with the melody of the dambura and the violin or other instruments, except in cases of singers endowed with extra musical genius, when they will go on improvising by the hour, using the theme as a guide. They generally sing in a minor key, with pretty refrains at the end of each bar.
The most common and favourite air is the above on which elaborate variations are added.
The Beluch singer seldom changes from minor into major or from one key into another, but he is very fond of repeating the same melody in all the octaves within the utmost limits of the compass of his voice. It is considered a feat in singing to hold a note for an interminable time, as also to go through the greater portion of the melody without taking breath, and it really seemed extraordinary that some of the singers did not break a blood vessel in the process. The eyes of the performers got so swollen and almost shooting out of the head with holding the notes so long, and the veins of the temples and arteries in the neck swelled to such an extent as to cause serious apprehension.
On one occasion I heard an improvised song with the accompaniment of the soroz (violin) only. This time—an exception in my experience—the song was given in a deep, low, nasal voice, each note being tremulous and held on for several minutes in a most plaintive manner.
Some of the love songs were quite pathetic and touching, and in the war songs, the grievances were poured forth very plaintively with an accompaniment of strings and drums and burst out suddenly into fire and anger. At this point, when the musicians were carried away by the martial words of the song, the instrumental accompaniment became next to diabolical. It was very inspiriting, no doubt, and made them feel very war-like. The din was certainly such as might have turned any man into a fighter.
Love songs, in which the singer imitated women's voices to perfection, were really most graceful and sad, and quite interesting were the musical recitatives with violin accompaniments which the Beluch render in quite a masterly way.
Then there was the comic song—quick-timed and full of life—much too full and too comic to appeal to a European, and so fully illustrated that personally, I infinitely preferred the more melancholic ones which had more music in them.
Duets and trios were occasionally attempted with quite good results, except that there always seemed to be a competition as to who should start highest, and this had occasionally a grating effect.
The Beluch possess most soft musical voices, well-rounded and graceful, quite a contrast even in mere conversation to those of their neighbours the Persians or the Afghans; but the character of the Beluch songs and music is not dissimilar from the Persian, and both betray a markedly Arab origin. In Persian songs, too, an andante movement with chorus joining in every few bars frequently occurs, but in the Persian chorus we generally find a liking for chromatic diminuendos and crescendos, which are not so frequent in Beluch music.
Persian music is inspiriting. There are certain musical notes the vibrations of which seem to go to the heart more than others, and on these notes the Persian musician will work his melody. Sad love songs in a falsetto voice are prevalent, and are sung so high that, as with the Beluch, it makes one really quite anxious for the safety of the singer. The notes are kept on so long and the melody repeated so often, that the artery and veins in the singer's neck and temples bulge out in a most abnormal manner.
There is no actual end to a Persian melody, which terminates with the exhaustion of the singer, or abruptly by the sign of the hearers who get tired of it. The musicians every now and then join in the chorus and repeat the refrain.
Tenor solo songs by boys are much appreciated, and these, too, are very plaintive with frequent scales in them and certain notes held long at the end of each bar where the chorus join in. These sustained notes have modulations in them with infinitesimal fractions of tones. Ululations with long, nasal, interminable notes and capricious variations at the fancy of the singer, but based on some popular theme are also much liked by Persians.
More than in anything else, however, the Persian, like the Beluch, delights in tremulous notes, of which he makes ample use in his melodies.
The rhythm of Persian and Beluch music is much alike, although as far as instrumental execution goes the Persian surpasses the Beluch, having a greater variety in his orchestra and the instruments being more perfectly constructed.
The Santurie, for instance, a kind of zither, with eighteen sets of three strings each, is a most harmonious instrument from which beautiful effects can be obtained by the player.
The thar> a sort of guitar, has four keys and is played with a plectrum, and the Kermanche, Cynthour, Tchogor, the Tchaminioho—the latter, a circular instrument covered by a skin, with one metal and two gut strings, on a long metal stand, is played with a bow;—the dumbuk (drum), with only one skin pasted round its single aperture, the lower part being solid; the flute pure and proper, with five apertures on one side and one on the other, on which very low clear notes are obtained, and a pretty tremolo,—and other instruments of minor importance, are all employed in Persia.
The Persians are masters at playing the drum. Most marvellous effects are obtained by them. They hold the drum on the left leg with the left arm resting on it, and tap it with the tips of their fingers round its edge. For broader notes it is struck with the palm of the hand. Soft, gentle notes as well as the rumbling sound in good time with the air they accompany, are extracted from the instrument, so fast in its vibrations as to produce a continuous sound that one would never believe came from a drum.
Beluch Dance (at Sibi.)
Metallic castanets are used both by the Persian and Beluch in the dancing, and it is usually the dancers—one or more boys—who play them.
Many of the songs and melodies I heard in Persia reminded me very forcibly of Spanish melodies, which, like these, are undoubtedly of Arab origin.
Whatever fault one may find with Persian or Beluch music, one cannot say that the performers do not play with an immense deal of feeling and entrain—a quality (the primary one, to my mind,) in music often lacking in musicians nearer home, but never in Orientals.
The dancing, both Persian and Beluch, is not so interesting. It is usually executed by effeminate long-haired boys generally dressed in a long pleated coat with a tight belt, and wearing a number of metal bells attached to the ankles. The Persian is probably the more lascivious of the two in his movements, and, having begun by throwing his long shock of hair backwards twirls round gracefully enough, keeping good time with the music. This is merely a feat of endurance, resembling the dancing or spinning dervishes of Egypt, and generally ends by the dancer suddenly squatting down upon the floor with his flowing gown fully expanded in a circle around him. The skill of the dancer is shown most in successive dances, such as the slow progression by merely twisting the feet to right and left, occasionally varied by raising one foot directly above the other, then throwing the head far back and the body in a strained curve, with arms raised fluttering like a flying bird, while the song to which he dances imitates a nightingale.
Contortions and suggestive waist movements are much indulged in Persian dancing, as well as throwing the body backwards with the hands almost touching the ground behind and walking while in this position—not unlike an exaggerated form of the "cake-walk" of our American cousins.
Each dance is closed by the dancer throwing himself down upon his knees in front of the musicians, or in turn before each of the spectators.
Beluch dancing was very similar, although much simpler. The two photographs, reproduced in the illustrations, which I took at Sibi, show one a row of Beluch musicians, the other a Beluch boy in the act of dancing a sort of toe-and-heel dance, in which with extended arms he gradually fluttered round, keeping time with the music. In some of the quicker movements he either snapped his fingers or used wooden castanets, or held the pleated skirt of his coat fully extended like butterfly wings. There was very little variation to his dancing which, like the Persian was more a feat of endurance and speed than a graceful performance. The ankle did most of the work.
The Beluch-Afghan Boundary Cairn and Malek-Siah Mountains in Background.
Somewhat more wild and primitive was the chap which I witnessed at a camp in north-west Beluchistan. It consisted in swinging the body from right to left, lifting up now one leg and then the other, and waving the head to and fro in a most violent manner. The Beluch get much excited over this dance, which requires some degree of stubborn tenacity, and the spectators urge the dancer to continue when he shows signs of getting tired. All superfluous clothing is discarded in a most alarming manner at various stages of this performance, and the arms are flapped vigorously against the naked body which is made to sound like a drum. The performance is not allowed to stop until the dancer is quite exhausted, when he simply collapses in the arms of one of his friends. The musical accompaniment to this dance verges on the diabolical, the rhythm of what melody there is being interspersed with abundant howls, yells and snapping of fingers from the enthusiastic crowd all round.
CHAPTER XXIX
An excellent track—A quaint rock—A salt rivulet—Laskerisha—Mahommed Raza-chah—Beluch encampment—The horrors of photography—Maternal love—A track to Mirjawa—Kirtaka—Direct track to Sher-i-Nasrya—Track to Cabul—Sand-hills—A wide river bed—A high yellow pillar—Undulating track—Ten sharp-pointed peaks.
From Robat (altitude 3,480 feet) we took the capital road which followed a dry river bed until we got quite away from the hills. When the track turned south-east a beautiful view of the Afghan desert south of the Halmund, was obtained to the north-east, while south-south-east (180°, bearings magnetic) stood a high peak, the Saindak Mount. We first skirted very rugged mountains to the south-west which were brilliant in colour and had many peaks fluted by water erosion. Sand-hills gradually dwindled away, leaving long, flat-topped sand-banks invariably facing north. To the south was quite a high sand mountain.
A quaint rock resembling a huge camel's head could be seen to our left above a hill. Then, six miles from Robat, sand-hills began again. The track here lay only a few yards from the Afghan boundary which was marked by stone cairns, six feet high, painted white. To the south was a rugged chain of mountains with low sand-hills before it, and to the north across the Afghan border could now be plainly seen the interesting salt deposit of God-i-Zirreh, and another whose name I do not know. I crossed into Afghan territory with the object of visiting them, and a description will be found in the next chapter.
I returned into Beluchistan to the spot, 14 miles from Robat, where a small salt rivulet swelled by tributaries, descends from the mountains to the south and west. When in flood this stream, which must be enormously enlarged, carries down a great quantity of tamarisk wood, much of which could be seen deposited a long distance from the water's normal banks.
The road stretched in front of us in a perfectly straight line, with neat stone borders on either side, and one got so tired of seeing that line in front of one's nose that one welcomed the smallest change—even a slight ascent or a curve—in its endless, monotonous straightness. We came by and by to a little ascent—quite steep enough for camels. We could have easily avoided it by leaving the road and making a detour at the foot of the hill close to the Afghan boundary. Some caravans do.
From the highest point of the road as we looked back to the north-north-west we saw behind us sand hills, that showed traces of being still much at the mercy of the wind. Further behind, still north-north-west, was a high pointed peak, and then a long blue chain extending from south-west to north-east just rising out of the sand mist. The highest peaks were at the most extreme north-east point. Then the mountains became lower and lower, and the horizon met the flat long line of the desert.
A fine view of the Afghan desert, with its two extensive salt deposits, can be obtained from Laskerisha, a name given to a brackish well on the hill side (3,590 feet) with a ditch and hollow next to it for the convenience of camels. A triangular unroofed shelter has been erected some 80 feet below the well on the hill slope, and other wells have been bored close by, the water of which is undrinkable. This was the highest point of the road 3,590 feet, on that march. Before reaching it we saw a castle-like structure surmounting a peak of the mountain that we had been following to the south; there appeared to be actual windows in it, showing the light through, and a track leading up to it. Unfortunately, the sun—quite blinding—was just behind it when I passed it, and I could not well ascertain with my telescope whether it was a natural formation of rock or a real ancient fortress, nor could I get any information on the subject from the natives, and it was too far out of my track for me to go and visit it.
On our descent on the south-east side of the hill we came across semi-spherical sand mounds in great numbers; the mountains on our right were apparently of volcanic formation. They were very highly coloured, generally bright red with green summits; then there were mountains deep red all over, and further on stood one green from top to bottom, although there was not a thread of vegetation upon it. At the foot of the mountains on the edge of the desert were a few dried up tamarisks.
We stopped at Mahommed Raza-chah, where there are five wells, three of good water and two brackish ones. There was a mere mud thana at this place, but wood and bricks were being brought up to construct a bungalow.
Rest House at Mahommed Raza Chah overlooking Afghan Desert.
A number of Beluch were encamped here in their little black tents, hardly five feet high, and with one side of the tent raised up on two sticks. The interior of the tents seemed to be a mass of rags and dirt, among which some primitive implements, such as a wooden pestle and mortar, for pounding wheat, and a bowl or two, could be detected. Otherwise they were most miserable. The tents seemed mostly in the possession of women, children and decrepit old men, the younger folks seeking a livelier life further afield. It is often in the most humble places, however, that one finds unexpected charms.
On the alarm being given that an intruding stranger was at hand the women hastily shut up all the tents, and a picturesque old fellow stalked me about, seeming to become extremely anxious when I was photographing, a proceeding which he did not quite understand. A young man on a camel was coming towards us singing, and inside one of the tents I heard a great commotion evidently caused by the approaching voice. An old woman, in fact, peeped out from a fissure and gave a powerful squeak. She leapt out excitedly, nearly tearing down the whole tent in the process, and, crying bitter tears, rushed with extended arms towards the camel man.
The young fellow having hastily dismounted, a most touching scene of motherly affection ensued, for, as the old man explained to me, he was her son. The poor shrivelled creature threw her arms around his neck and kissed him fondly, first on one cheek and then upon the other, after which, having affectionately taken his face between her hands, she impressed another long, long kiss in the middle of his forehead. She caressed him to her heart's content, the boy looking quite pathetically graceful and reverent under the circumstances. A similar treatment was meted out to him by his sisters, and they all shed tears of delight at seeing one another. Family affection, as well as affection among tribesmen, is indeed extraordinarily effusive and genuine among Beluch of all classes.
The women I saw at this camp wore a sort of long shirt with a sash, and had broad bead and shell bracelets round their wrists.
Mahommed Raza-chah was 3,820 feet above sea level, and the track from this point went south east (to 110° bearings magnetic). There was a duffadar in charge of two stations with four sawars and four camels. It was all one could do upon this road to find anything of some interest, barring the geological formation of the country and the movement of the sand, which rather began to pall upon one after months of nothing else, and when one came across a patch of tamarisk trees a little taller than usual one could not take one's eyes off them, they seemed such interesting objects in the monotonous marches.
Twelve miles from Mahommed Raza, tamarisks seemed to flourish, for water was to be found some twenty feet below the surface. A well had been bored for the use of caravans, and the water was quite good. The track was somewhat undulating in this portion of the journey, rising, however, to no greater elevation than 100 feet, but quite steep enough for camels.
About eleven miles from Mahommed Raza-chah, a track diverged to Mirjawa. One noticed on the mountains to our right (south-west) a superabundance of tamarisk, the cause of this abnormal vegetation being undoubtedly long streaks of moisture filtering through the sand. No actual water, however, was visible flowing, not even along a deep channel which bore the marks of having been cut by it, and in which salt deposits were to be seen on the surface soil.
Kirtaka, the next rest-house, was by no means an attractive place, but was interesting, inasmuch as, besides the track over the mountains leading to Mirjawa, a direct route went from this point to Sher-i-Nasrya in Sistan, which city could be reached in three days, by crossing Afghan territory, and cutting off the long westerly detour via Robat—the Malek-Siah; and yet another track to Cabul, the capital of Afghanistan, which could be reached in twenty days. The latter track was said to be absolutely waterless for the first three days' march, no wells and therefore no villages being found, but after three days, on striking the Halmund, plenty of water, fuel, and food could be obtained, and plenty of people were to be met with.
South-east of the old towered enclosure, which had five rooms, a new bungalow of two rooms and bathrooms, with kitchen buildings apart behind, was being built. It was sheltered by a rugged background of mountains of no great height, but picturesque enough and highly coloured when the sun shone upon them. Being, however, well rounded and looking like petrified accumulations of sand, they did not quite compare in interest with the fantastic cutting edges of the Malek-Siah and neighbouring ranges. They formed the southern barrier to the Beluchistan extension of the Afghan desert.
The altitude of Kirtaka was 3,710 feet.
There was a curious Beluch grave here made of white stones with an edge of grey pebbles, and a circle round it, with a smaller outer kneeling place, such as may be seen in the numerous Mesjids so common all over the country, the various styles of which will be duly described in a subsequent chapter.
Innumerable sand hills and, in fact, a long hill range some 350 feet high stood to the west in front of the rocky mountains behind. These caused a great many ups and downs on the track, the principal heights I measured being: 3,800 feet, 3,700 feet, 3,420 feet (8 miles from Kirtaka), this latter altitude where the road lay close to the mountains. Beyond this point the track was south-east (125° bearings magnetic) with picturesque mountains on the east-south-east and high red sand hills in the east, one isolated high black hill lying in the desert beyond. A very pointed conical hill was noticeable, and another like a small replica of Fujisan of Japan fame. This latter hill was in Afghan territory. A number of great rocky pillars stood upright above the hill tops. Twelve miles from Kirtaka we crossed a river bed 150 feet wide, which lost itself in the Afghan desert. Then a mile further we came to another river bed.
Beluch Black Tents at Mahommed Raza Chah.
Rock Pillar between Kirtaka and Saindak.
The track here (about 13 miles from Kirtaka) turned south-west following the river bed, then due south, where among the mountains we saw a huge pillar of a brilliant yellow colour and over 50 feet high, standing up by the roadside. The illustration gives a fair idea of it. To the south-east in the direction of our track, which for a change was quite tortuous, were mounds of sand and debris. The red rock of the mountains seemed crumbling towards the east, whereas the hills to the west were well rounded and padded with sand and gravel.
We went over a low pass 3,810 feet, and then along a flat basin with hills to the south-east, and outlets both to the south-east and east. We had descended to 3,680 feet, but had to go up another pass 4,060 feet, the highest we had so far encountered. Innumerable yellow sand hills were before us to the north-north-east, and here we were on a sort of flat sandy plateau, three-quarters of a mile wide and a mile and a half long. Ten sharp-pointed peaks could be counted to the south-south-east, high mountains were before us to the south-east, and a long range beyond them east-south-east. Sand dunes, shaped like the back of a whale were to the east, and a remarkable spherical mount south-south-east directly in front of the ten peaks. We arrived at Saindak.
CHAPTER XXX
An excursion into Afghanistan—The salt deposits of God-i-Zirreh—Sand hills—Curious formation of hill range—Barchans and how they are formed—Alexander's march through the country—The water of Godar-i-Chah—Afghans and their looks.
The excursion which I made into Afghan territory to the salt deposit of Gaud- or God-i-Zirreh, and a lower depression to the east of it, was of great interest to me.
There are a great many theories regarding these former salt lakes, and it is not easy to say which is right and which is wrong. The general belief is that these lakes were formed by the overflow of the Halmund swamp into the Shela (river) which carried sufficient water not only to fill up the God-i-Zirreh, but to overflow when this was full into the next depression east of the Zirreh.
There is no doubt that to a great extent this was the case, but these lakes were, I think, also fed more directly by several small streams descending from the mountains to the south and west of the Zirreh, which form the watershed—and very probably also from the north by the Halmund River itself. Both lakes were dry and seemed to have been so for some time. The God-i-Zirreh, forming now a great expanse of solid salt some 26 miles long by 5 or 6 wide, extends in a long oval from west to east. The other lake was somewhat smaller.
To the south of these salt deposits in the zones between them and the present Afghan boundary, and forming the southern fringe of the Afghan desert, the soil is covered with gravel and stones washed down from the mountain sides. Very stony indeed is the desert towards the Malek-Siah end, then further north-east appear brown earth, shale, and sand. To the north of the lakes was a long line of bright yellow sand extending from west to east and broad enough towards the north to reach the bank of the river Halmund. Another shiny patch, which at first, from a distance, I had mistaken for another smaller lake, turned out on examination to be a stretch of polished shale which shone in the sun, and appeared like bluish water.
Stunted tamarisk grows in some parts but not in the immediate neighbourhood of the salt deposits. We have here instead a belt of myriads of small conical sand-hills, also spreading from west to east, quite low to the west and getting higher for several miles towards the east. In the south-west part of the desert, curiously enough, between the zone of conical hills and the salt deposits, and parallel to both, lies a row of semi-spherical sand and salt mounds of a whitish colour.
To the east-south-east of the lakes the sand-hills rise to a great height and eventually form a high ridge, which for some reason or other is cut perpendicularly on its western side, possibly as the result of a volcanic commotion. Of similar origin probably was the gigantic crack caused by an earthquake which we shall examine later on near Nushki. In fact, both the crack at Nushki and the collapse of the west side of this hill range, as well as a great portion of that deep crack in the earth's crest in which the Shela flows, have very likely been formed by the same cause. They are within the same zone of volcanic formation. In the particular case of this hill range in Afghanistan the collapse did not appear to me to be due to the action of water, but to a sudden crumbling which had caused a very sharp vertical cut.
Sand Hills.
To the north of the salt wastes was another long belt of yellow sand extending for some 40 miles, upon which there was absolutely no vegetation, while intervening between the salt and this sand flat were numerous sand barchans, like horseshoes, with a gradual slope on the windward side (north) and a crescent hollow with a steep but not quite vertical bank on the lee side.
I noticed all over Persia, and in Beluchistan as well as here, that these sand barchans, or barchanes, will only form on level ground—generally on extensive plains. All single sand hills, however, whether barchans, conical, semi-spherical, or of more irregular shapes, are invariably caused by a primary obstacle, however small, arresting the sand. Various are the theories with regard to the formation of these barchans, and especially with regard to the formation of the hollow on the lee side.
The explanation from my own observation has—if no other—at least the merit of simplicity. The wind, on meeting the semi-circular back of the barchan, is diverted on the two sides of it; these two currents come into violent collision again on the lee-side, where, the air being more or less still, a considerable portion of the wind is forcibly driven back towards the barchan, corroding its side in a double rotatory way, each such circle having for a diameter the radius of the barchan crescent containing them. In fact in many barchans the sand ripples on the windward slopes cross the direction of the wind at right angles. A line of sand formed in the centre of the barchan crescent in the opposite direction to the wind is often to be seen during wind storms or soon after. I have also seen barchans, the inner crescent of which showed beyond doubt that when there is a prevalent wind from one side only, the above explanation, although less scientifically obscure and elaborate than most, applies, and, I think, it may eventually be found quite the most probable.
The diagram here given will illustrate and, I hope, make quite clear the meaning of my words. In the centre of the crescent can be noticed the action of the parting wind currents.
A Caravan of Donkeys in Afghanistan.
North of Kirtaka was a very pointed high conical hill, and not far from it a small replica of Fujisan in Japan, so much were the lines like those of the Japanese mountain. A great many of the drain channels from the mountains to the south extended very far into the desert and some as far as the God-i-Zirreh.
It is also very probable that in the days when Sistan was a most populous region, with uninterrupted towns and villages along and near the Halmund, numerous canals may have intersected the Zirreh region and rendered it a very fertile plain. History would indeed point forcibly towards such a hypothesis. Ample proof that the plain was inhabited still remains in the ruins of Godar-i-Chah, situated at the western limit of the Zirreh salt deposits, Chah-i-Mardan, where a ruined fort and a Ziarat are said to exist, Gumbaz-i-Chah, and others. All these places are now deserted and are being fast buried by the sand. They are mostly along the Shela (river) banks, and the natives of Sistan say that they have heard from their ancestors that when the Shela did flow freely its water was quite drinkable.
There was a well at Godar-i-Chah—hence its name, "the well of Godar"—almost entirely dried up and of water so foul that it was not possible to drink it, and another just as bad was said to exist at Gumbaz.
It would be most interesting if one could get at the actual history of this part of the world and gain an insight into its former prosperity and civilisation. It is quite probable that Alexander, in his progress through Beluchistan and Sistan, must have come through this country. No army—not even with a new Craterus at its head—could, of course, march elephants, camels and horses through that country to-day, and this has led some critics to doubt that Alexander could have done so, or to believe that, if he did so, he must have been deceived by his guides who tried to bring him as far as possible from water. But those critics forget that in Alexander's days this portion of country was extremely civilised, fertile, and supplied with plenty of water—or else how can we account for the innumerable ruins we find there, and for the many canals for irrigation?
Sir Charles McGregor, Goldsmid, Bellew, Major MacMahon, Napier, and one or two others who have visited the country north of the Zirreh, can fully testify to the amazing remains of former prosperity in Sistan and south-west Afghanistan.
Sir Charles McGregor gives an amusing receipt for those who wish to know what the water at Godar-i-Chah is like without having the trouble of going there. "Take the first nasty-looking water you can find. Mix salt with it until it tastes as nasty as it looks, then impregnate it with gas from a London street lamp, and add a little bilge-water, shake vigorously and it is ready for use." Major McMahon also testifies to the accuracy of the above receipt, but, he adds, "it was not nearly so bad as much we found elsewhere."
In Afghanistan. Who are you?
In the Afghan Desert. Afghan Caravan Men.
The Zirreh seemed just like a great stretch of country under snow, the thick salt sediment was so beautifully white. It formed a deep depression in the centre. The second deposits to the east of the Zirreh were of a similar shape, with salt extremely thick, but not quite so extensive as in the Zirreh. Near the edge of both dry lakes there was absolutely no vegetation, but most beautifully coloured stones could be found, such as red and brown jasper and agatescent quartz, chalcedony, white and brown limestone.
As I was returning towards the Beluchistan boundary among the sand hills I came upon about a dozen Afghans, who looked as suspiciously at me as I did at them. At first I thought they were soldiers, and as I did not much care to be caught by them and have my goods confiscated—no Englishmen being allowed in their territory—I requested them to stop some way off and explain what they wanted, while I was snapshotting them. They had a great big white fluffy dog with them who seemed very anxious to have a go at the Sahib. One man was asked to come forward alone, which he did with his turban right over his eyes, while the others formed a line behind and appeared most puzzled as to what was going to happen. He said they were glad to see me in their country and that they were "good people," and would not injure nor trouble me in any way; so I gave them a small present, which seemed to please them much, and they became quite friendly. They seemed to have some coarse humour about them and were rather boisterous. Their faces, however, did not quite appeal to me.
The Afghan invariably has a slippery, treacherous look about his countenance which he cannot disguise, and which, personally, I do not much admire. He seldom looks at one straight in the face, can be very sullen when he is not boisterous, and I should think would easily seek cause of offence and pick a quarrel with any one weaker than himself in order to have a fight. These fellows were, for instance, most unlike the gentlemanly Beluch. They shouted at the top of their voices when they spoke, and were uncouth in speech and manner. I was rather glad when they departed.
Further on I came upon more people and animals, but they, too, were quite peaceful.
Having accomplished my object I again crossed over into Beluchistan.
CHAPTER XXXI
Saindak—Beluch prisoners—Thana and Bungalow—Beluch bread—The Saindak mountain and its mineral resources—The Daftan volcano—Surmah and lead—Mukak and its strong man—A sick camel—Gypsum—Regheth—Where the track will deviate in future—Difficulty in obtaining drinkable water—Wells made attractive—Sahib chah—A well ventilated rest-house.
Saindak had an imposing thana, the elaborate gateway of which was decorated with heads of wild sheep and dumbahs. There were nine rooms—some boasting of wooden doors—at the end of the large court, but all were occupied by the seven sawars, the postal moonshee, the three kassildars and the havildar, one duffadar, and one jemadar.
The Thana and New Bungalow at Saindak. (Saindak Mt. in background.)
On my arrival they proceeded to clear one of the chambers for me, and to my astonishment out of it came four wretched men chained together by the hands and feet and in a pitiable condition. Not that their countenances, when one examined their faces, called for much pity. More palpably criminal types could be found nowhere, but somehow or other to see these poor devils stumbling along, with the iron rings round their bruised and sore ankles showing through the torn rags which covered their skeleton legs, and the agonized expressions on their worn, repulsively cruel faces, was not an edifying sight. They had been brought down here to work and, for prisoners, were treated considerately enough, I suppose. But they seemed very ill and suffering. Two were robbers, the other two—father and son—had murdered a man and stolen 400 sheep. They were condemned to captivity for life.
I declined to put up in that room, especially when I happened to peep in and was nearly choked by the foul odour that emanated from inside, and preferred—although it was very cold—to inhabit the unroofed new two-roomed bungalow in course of construction, which I found really very comfortable.
As can be seen by the photograph the thana and bungalow of Saindak are built on rather an attractive site under the shelter of the Saindak Mountain. Whenever I see a mountain I cannot resist the temptation to go up it, and now, after all the thousands of miles of flat country I had traversed, I felt this desire more strongly than ever. The ascent of the mountain presented no difficulty except that its rocky sides were somewhat steep. I resolved to go up early the next morning before making a start with my camels.
In the meantime during the evening I was instructed by Mahommed Hussein, my camel man, in the Beluch fashion of making bread—really a most ingenious device. A stone of moderate size, say 4 inches in diameter and as round as can be found, is made red hot on the fire, and upon it a coating of paste—flour, water, and salt—is deposited evenly so as to make an envelope of paste one inch thick all over. Three, four, five, or as many of these balls as required being made, they are placed in a circle near a blazing fire, so that the outside may get baked as well as the inside. When ready for consumption the balls are split open and the stones removed. The bread is really most excellent and resembles a biscuit.
Beluch Prisoners at Saindak.
At Saindak (altitude 3,810 feet) there are a number of wells, mostly very salt, but one has quite fair water, only slightly brackish. The water, however, had a peculiar taste of its own, as if it had gone through lead deposits, and, on mentioning this to some Beluch they told me that lead was, in fact, found on the mountains just above this camp. Having drunk two glasses of this water I was taken with bad internal pains, but I must in fairness own that I do not know whether to attribute this entirely to the water or to indiscreet consumption of an irresistible, extra rich plum-cake which the wonderful Sadek now produced, much to my surprise and delight, from among my provisions.
Travellers, however, would do well to bring their own supply of water from Kirtaka, if they are coming from Robat, or from Mukak, if travelling from Quetta.
The ascent to the summit of the Saindak mountain well repays the traveller for the exertion of getting there, and that not only on account of its geological formation. Looking over the lower mountains one obtained a magnificent view of the Afghan desert as far as the eye could see, to the north-west and north-east, while to the west lay a mountain mass, the Mirjawa mountains, and innumerable sand hills. To the south-south-west towered above everything the double-humped active volcano of Kuh-i-Daftan, with its snow-capped crater. It was smoking, notwithstanding the ridiculous theory entertained by some F.R.G.S. that volcanoes cannot exist so far south in the Northern Hemisphere! We saw this volcano for several days and it threw up considerable volumes of smoke. At night it occasionally had quite a glow above its crater.
The volcano, I need not say, is in Persian territory, and is some 60 miles distant, as the crow flies, from Saindak, although in the clear atmosphere it does not appear more than a few miles off. It is a most impressive mountain.
Parallel ridges of sand hills, facing east, were to be seen to the south-west of the Saindak mountain, and then a wide flat plain, beyond which four successive mountain ranges, formed a powerful barrier. To the south-east also were high mountains.
On the top of the mountain we came upon some of the holes that contain lead and Surmah or Surf—a substance much used by women in Persia, Afghanistan, Beluchistan and India for blackening the lashes and lower eyelids. Surmah was plentiful enough, especially between two layers of perpendicular rock, and also in surface pebbles when split open. Calcareous rock with galena was to be found, besides fragments of calcite, gypsum, and slag.
It appeared that the natives must at some time have tried to exploit these mines in a primitive manner, for there were many holes bored all over the top of the mountain, and near them bits of coal embedded in slag. These excavations were generally bored in mounds of yellow earth, or, rather, the mounds were of that colour because of the earth which had been extracted from the borings, the colour of the surrounding earth and rock being grey and black. Lead filaments in brittle layers were also noticeable mixed with the earth. Two inches below the ground one found, on digging, a thick deposit of salt and gypsum.
My camels with loads had made an early start, and on my returning to camp some three hours after their departure I proceeded to catch them up on my excellent mari. There was very little of interest on the march. We rose over a gentle incline, travelling due south upon undulating ground to an altitude of 3,870 feet, beyond which we descended into a flat basin with a broad outlet to the south-south-east, and another south-west by a narrow defile in the mountain range. We then crossed a broader plain, about two miles broad, with good grazing for camels, and here again, being well out in the open, we got a magnificent view of the Daftan volcano (south-west) in all its splendour.
We reached Mukak (3,580 feet) in the afternoon, the distance from Saindak being 13 miles, 880 yards, and, owing to my camels being tired, and the small beady plant called regheth—much cherished by camels—plentiful, we halted for the remainder of the day.
At this place we found the usual jemadar, a duffadar, and four men, and were cordially received by the palawan's moonshee, a nice fellow who wore a peaked turban of gigantic size, and a brown coat beautifully embroidered on the back and sleeves with violet-coloured silk. The embroidery, he informed me, took six years to make—it was not fully completed yet—and, on inquiring the cost of it, he said that it would certainly fetch as much as 10 rupees (13s. 4d.) when quite finished! The pattern on it was most cleverly designed and produced a graceful effect. On the middle of the sleeves were a number of superposed T's made of ribbon bands and with delicate ornamentations round them, such as little squares with radiating threads, a frieze going all round the arm, and parallel lines. On the back was a large triangle upside down, the base at the neck and the point downwards, joining at its lower end a square the inside of which was most elaborately embroidered.
The palawan, or strong man, in charge of this station, was a man with a romantic history of his own, and perhaps the British Government were very wise to employ him. He is said to possess enormous muscular strength, being able to perform such amazing feats as reducing to dust between his first finger and thumb a silver rupee by merely rubbing it once, or breaking any coin in two in his hands with the same ease that one would a biscuit. Aïd Mahommed, that was his name, was unfortunately absent on the day I passed through, so I was not able to witness his marvellous feats—of strength or palming(?)—and the accounts of his native admirers were not to be taken au pied de la lettre.
Mukak had six mud rooms, three roofed over and the others unroofed. Water was plentiful but slightly brackish, and a salt rivulet, a few inches broad, irrigated a patch or two of cultivation below the rest house.
Among low hills, we rode away first due east from Mukak, the track at a mile's distance rising to 3,620 feet, and we remained at this altitude for five miles. Again on this march we obtained a glorious view (at 200° b.m.) of the Daftan volcano, with its two imposing white domes on the crater sides. We had then gone north-east for 6½ miles, when, after rounding some sand hills, our track proceeded again due east.
We had crossed a plain one mile broad and four and a half miles long, where there was good grazing (regheth) for camels, but no tamarisk. At the termination of the plateau, which rose some 50 feet higher than the remainder of it, we commenced to descend by a gentle incline, having high hills to our left (north) and low hills to our right (south), the track being due east. To the north-east we had another long, straight, monotonous spread of fine sand and gravel in slight undulations, and to the south-west very low ranges of sand hills varying in height from 20 feet to 100 feet. Before us on our left to 100 bearings magnetic (E.E.S.E.) stood above the plain a pillar-shaped mound of enormous height resembling, from a distance, a semi-ruined tower, and south-south-east (150° b.m.) another isolated red mountain with a sharp, needle-like point. Other smaller rocks, of sugar-loaf form, were scattered about on our left.
By the roadside an enormous boulder weighing several tons could be seen, the presence of which could not easily be accounted for unless it had been shot out by volcanic action. It was most unlike the formation of the rock in the immediate neighbourhood of it, and had all the appearance of having dropped at this place.
The track again changed its course and now went to east-south-east, (120° b.m.). My riding camel was taken very ill, and even Mahommed's most affectionate language, and the caresses he bestowed on him as if the animal had been his dearest relation, had no appreciable effect upon his health. The animal evidently had a colic, caused, no doubt, by excessive eating of regheth the previous day. He seemed to have the greatest trouble in dragging his legs along, and every now and then he languidly swung his head round and gave me a reproachful look, which undoubtedly meant "Can't you see I am ill? I wish you would get off."
Well, I did get off, although walking in the desert is not a pleasure at any time, and when we arrived at the next well, after a dreadfully slow march, we proceeded to doctor up our long-necked patient.
Now, doctoring a camel is not an easy matter, for one cannot work on his imagination as doctors do on human beings. When a camel is ill, he is really ill. There was no mistake about the symptoms of his complaint, and after a consultation Sadek, Mahommed and I agreed that a strong solution of salt and water should be administered, which was easier said than done. While the poor brute lay with his long neck stretched upon the sand, moaning, groaning and breathing heavily, we mixed a bag of salt—all we had—with half a bucket of water, and after endless trouble—for our patient was most recalcitrant—poured the contents down his throat.
Interior of Rest House, Mukak.
The Rest House at Sahib Chah.
We had some moments of great anxiety, for the animal was taken with a fit. He fell on his side, his legs quivered three or four times, and for one moment we really thought our remedy had killed him. The medicine, however, had the desired effect, and about an hour later the camel was again as lively as a cricket, and we were able to continue.
The reader may perhaps gauge what the loss of a camel would have been when he is told that between Sher-i-Nasrya, Sistan, and Nushki—a journey of some 500 miles—neither camels nor any other mode of conveyance are, under ordinary circumstances, to be procured.
We passed a conical hill, by the roadside, which had thick deposits of gypsum on the south-east side of its base, while on the north-west side the process of petrification of the sand was fully illustrated. The thin surface layer when moist gets baked by the sun, and thus begins its process of solidification; then another layer of sand is deposited on it by the wind and undergoes the same process, forming the thin, horizontal strata so common in the section of all these hills. The lower strata get gradually harder and harder, but those nearer the surface can be easily crumbled into sand again by pressure between one's fingers.
These were the main altitudes registered on the day's march: Plain, 3,220 feet; 16 miles from Mukak, 3,200 feet; while a mile and a half further we had gone as low as 2,500 feet on a wide plain with undulations. The rocky mountain, when seen edgewise from a distance, had appeared like a tower; now, on approaching it on its broad side, its silhouette altered its semblance into that of an elongated crouching lion.
Great quantities of gypsum could be seen in layers under the sand and fragments that covered the surface. In places the ground was quite white as if with snow. The track, until we had passed the isolated "lion" mountain (about 20 miles from Mukak), maintained a direction of east, east-south-east, and south-east, but about a mile further, it turned sharply northwards in a bed of soft sand, between sand mounds to the north-east and a sand bank facing north, the top of which, full of humps, was not unlike a crocodile's back.
To the right we had an open space where one got a view of the desert and mountains to the south, and then we wended our way, in zig-zag, among sand hills bearing no unusual characteristics, and travelled across a very sandy plain with clusters of regheth here and there.
This was one of the worst bits of the Robat-Nushki road. The sand was troublesome and the track absolutely obliterated by it in this portion. Twenty-three miles, 660 yards from Mukak we arrived at Sahib Chah, a spot which no traveller is ever likely to forget, especially if a few drops of water from one of the wells are tasted. When the road was made it was very difficult to find drinkable water in this part, and this well—renowned all over Beluchistan and Sistan for its magic powers—has up to the present time been the only successful attempt; but I understand from Captain Webb-Ware, who is in charge of the road, that he hopes to find or has found water further north, on the other side of the hill range, and that in future the traveller will be spared the good fortune of visiting this heavenly spot.
Most attractive iron troughs had been brought here and placed near the four wells, and up-to-date wooden windlasses had been erected on the edge of each well—conveniences that were not quite so common at the stations we had already passed. This may lead the unwary traveller to believe that the water of these wells must have some special charm.
One well was, fortunately, absolutely dry. The water of two was so powerful in its lightning effects that unfortunate was the wretch who succumbed to the temptation of tasting it; while the water of the fourth well, one was told, was of a quite good drinking kind. I had been warned not to touch it, but my men and camels drank some and it had equally disastrous effects on men and beasts. Sadek, who was requested to experiment and report on such occasions, thought his last hour had come, and he and the camel men moaned and groaned the greater part of the night. The water seemed not only saturated with salt, but tasted of lead and phosphorus, and was a most violent purgative.
The rest-house could not be called luxurious; the reader is referred to the photograph I took of it facing page [332]. It was roofless—which, personally, I did not mind—and the walls just high enough to screen one from the wind and sand. It was in two compartments, the wall of one being 4½ feet high, and of the other about 7 feet high, while 15 feet by 8 feet, and 10 feet by 8 feet were the respective dimensions of each section.
The place lies in the middle of a valley amid hills of chalk or gypsum and deep soft sand, and is screened by a low hill range to the north-east and north, while a low flat-topped sand dune protects it on the south-west. The new track, I believe, will go north of the north-east range.
CHAPTER XXXII
Sick men and camels—What came of photographing Sahib Chah—Losing the track—Divided opinions—Allah versus the compass—Sadek's way of locating positions—Picked up hungry and thirsty by sensible Mahommed who had come in search—Curious scenery—Trouble at Mirjawa—Mythical Perso-Beluch frontier—Gypsum and limestone—Mushki Chah.
As all my camels as well as my men had been very sick during the night; as we had a long march before us the following day, and as I wished to take a photograph of the place, I resolved not to leave until the sun had risen, and in order to avoid delay I despatched all the camels and loads, except my camera, at four o'clock in the morning, meaning to walk some ten or fifteen miles, and thus give my own camel a rest. Sadek, who said it was not right for a servant to ride when his master walked, refused to go on with the caravan and insisted on remaining with me.
When the camels left—there was a cutting northerly wind blowing raising clouds of sand—I retreated to the shelter to wait for the sun to rise, and had a few hours' sleep in a solitary blanket I had retained. The track had so far been so well defined that I never thought of asking Mahommed which way it led out of these hills.
The sun having risen, and the photograph of Sahib Chah shelter duly taken, we proceeded to catch up the camels, but a few yards from the shelter all signs of the track ceased, and even the footprints of my camels had been absolutely obliterated by the high wind of the morning. To the east-south-east were rather high rocky hills and two passes, one going round to the north-north-east (which apparently would take us away from our direction), and another east-south-east, which seemed more likely to be the right one. To mislead us more we saw what we believed to be faint camel tracks smothered in sand in this direction, so on we went, sinking in fine sand, which kept filling our shoes and made walking most uncomfortable.
I climbed to the top of the rocky hill to reconnoitre, but higher hills stood all round barring the view, and I was none the wiser. On we went—certain that we were going wrong, but unable to find where the track was. Among hundreds of sand hills, dunes, and high parallel hill ranges it was not easy to discover it.
There were flat stretches of sand and parallel dunes several hundred feet high stretching from north by north-west to south by south-east, and as I knew the way must be east we had to go over them, down on the other side, only to be confronted with others before us like the waves of a stormy sea.
The sun was scorching, and when the sand got hot, too, walking was most unpleasant. When we were not on sand while ascending the hill slopes and tops we were on cutting shale. Sadek, who had not yet recovered from his previous night's experience at Sahib Chah, was still sick, and with the extra exertion somehow or other lost his head altogether.
After having gone up and down, I should not like to say how many times, we were confronted by a flat valley to the south-west and more mountains to be crossed in the direction we were going, to the north-east. Sadek thereupon maintained that the track must perforce be along the valley, to which I would not agree, and I insisted on keeping east, which I knew would bring us right in the end. As we climbed hill after hill, Sadek dragged himself behind me with a discontented face, every few minutes glancing back at the distant flat valley to the south-west, to which he pointed, sighing: "Good master, that's road!"
But up and down we continued, away from it, eastwards, range after range of hills being left behind and more ranges standing in front of us. Sadek, who was sweating under the weight of the rifle and camera, grumbled that he was ill and tired, hungry and thirsty, and it was very little consolation to think that from this spot, the two nearest wells of drinkable water were distant one about twenty-eight miles, the other over forty miles. We had nothing whatever with us to eat or drink.
After some three hours of uncertainty—and I must confess that it was somewhat trying each time we had reached the top of a range, which we climbed with anxious enthusiasm, expecting to get a glimpse of the track, to find our view obstructed by yet another range, generally higher than the one on which we stood,—after hours of toiling, as I was saying, we now came to a rocky range about double the height of any we had climbed so far.
Sadek, on looking at it, declined to climb any more. He said he knew the track must be in the opposite direction and we should only have to climb all these hills back again. He sat down and puffed away at cigarettes to allay his hunger and thirst and soothe his temper, while I climbed to the highest point, some 480 feet, above the point where I had left Sadek. Behold! on reaching the summit, beyond another range lower to the north, along a wide undulating plain I did discern a whitish streak like a chalk line stretching from west to east,—unmistakably the road.
I signalled the news to Sadek, and shouted to him to come up, which he most reluctantly did. When panting half-way up the hill, he still turned round to the south-west and disconsolately exclaimed, "No can be road, my good master. That is road!" (to the south-west). I ordered him to hurry up to my point of vantage and see for himself.
"May be road, may be not road," was his obstinate verdict, when the white streak across the plain was triumphantly pointed out to him.
"But, Sadek, can you not see the white perfectly straight line stretching along, straighter than anything else around you?"
"I can see plenty white lines, master. Up-stairs mountains, down-stairs mountains"—(by which he meant gypsum strata on the top and foot of hills). "May be," he added, sarcastically, "all roads to Shalkot (Quetta)!"
"Can you not see that the white track leads exactly in the direction where my compass says we must go?"
"Pfff! Compass no good!" he exclaimed with an air of amusing superiority, and he stooped to pick two pebbles of different colours. "Take one of these in one hand, and one in the other," he asked of me. "Now throw one towards the east and one towards the west."
I having for curiosity's sake complied with his request, he gravely examined the discarded stones.
"Yes, Sahib, your compass speaks truth! Allah says yours is the right road!"
On requesting an explanation of this novel method of locating positions, Sadek looked very solemn, and with a pause, as if he were about to pour forth words of great wisdom, and disregarding altogether the fact that my efforts solely and simply were responsible for discovering the track, "You see, my master," he said, "one stone I called good road, the other I called no road. Whichever stone you throw first is Allah's wish. Allah is more right than compass."
At any rate the method was simple enough, and it fortunately happened that Allah and my compass seemed in agreement on that occasion; so adding these circumstances to the more substantial fact that we could see the track plainly before us, we gaily descended from our lofty pinnacle, and with renewed vigour climbed the lower and last hill range, the last obstacle before us.
In the trough between the two ranges, however, the fine sand was extremely nasty, almost as bad as quicksand, and we had some trouble in extricating ourselves. We sank into it almost up to the waist. We then crossed the broad plain in a diagonal for nearly four miles, and at last, after some seven hours of anxiety, not to speak of hunger and thirst, we struck the road again.
Sadek, who, notwithstanding Allah's patent method, my compass bearings, and our combined eyesight, was not at all certain in his own heart that we should find the road that day, was so overcome with joy when he actually recognised my camel's footprints upon the sand, where not obliterated by the wind, that he collapsed upon the ground from fatigue and strain, and slept snoring sonorously for nearly two hours.
As luck would have it, a Beluch horseman travelling towards Mushki-Chah had overtaken my camels, and much to Mahommed's astonishment, informed him that he had not seen the Sahib on the road, so Mahommed, fearing that something had happened, had the sense to turn back with two camels to try and find us. We were very glad of a lift when he arrived, and even more glad to partake of a hearty lunch, and a long, long drink of water, which although brackish tasted quite delicious, from one of the skins.
The track was like a whitish streak on a sombre grey valley, with black hills scattered here and there, and a most peculiar dome-like hill on our left (10° b.m.) towards the north. Eastwards we could see a long flat high table mountain, not unlike Kuh-i-Kwajah of Sistan. On our right were low, much broken-up hills; to the west, low sand hillocks, and facing us, north-east-east (80° b.m.) a low black hill range standing in front of some high and very pointed peaks. To the south-east there was an open space.
We made a diagonal crossing over several sand dunes that stood from 50 to 80 feet high, and extended to a great length southwards. Then we approached the curious-domed hill. It was of a warm reddish-brown colour, with a yellow belt of sand at its base, and half-a-dozen sugar-loaf sand hills to the west of it. To the east of it rose the flat-topped plateau, yellowish at the two extremities, as one looked at it from this point, and black in the centre. On the north-east (at 70° b.m.) was a pointed peak, perfectly conical.
It was a very long march to Mushki-Chah, and we had a few mild excitements on the road. We came across some picturesque Beluch, clothed in flowing white robes, and carrying long matchlocks with a fuse wound round the stock. They were extremely civil, all insisting on shaking hands in a most hearty fashion, and seeming very jolly after they had gravely gone through the elaborate salutation which always occupies a considerable time.
Further on we met a cavalcade, which included the Naib Tashildar of Mirjawa, an Afghan in British employ, and the duffadar of Dalbandin, the latter a most striking figure with long curly hair hanging over his shoulders. They were with some levies hastening to Mirjawa, an important place, which, owing to the ridiculous fashion in which the Perso-Beluch Commission under Sir T. Holdich had marked out the frontier, was now claimed both by Persia and Beluchistan as making part of their respective territories.
When I was at the Perso-Beluch frontier there was much ado about this matter, and some trouble may be expected sooner or later. Anybody who happens to know a few facts about the way in which the frontier line was drawn must regret that England should not employ upon such important missions sensible and capable men whose knowledge of the country is thorough.
It would, no doubt, be very interesting to the public to be told in detail exactly how the frontier was fixed, and whether Sir T. Holdich, who was in charge, ever visited the whole frontier line. The Government maps which existed at the time of the frontier demarcation were too inaccurate to be of any use, as has been proved over and over again to our sorrow. It would also be interesting to know whether the astronomical positions of some of the supposed principal points of the boundary have been accurately tested, and whether some points which had been corrected by really efficient officers have been omitted, if not suppressed, in order to cover certain discrepancies. And if so whether it was an expedient to avoid showing the weakness of the maps (on which certain names figure prominently) which were taken as a basis for the delineation?
The facts are too commonly known by all the officers in Beluchistan and by the Foreign Office in Calcutta, as well as by Persians, to be kept a secret. It is painful to have to register facts of this kind, but I most certainly think it is the duty of any Englishman to expose the deeds of men who obtain high sounding posts and can only manage to keep them by intrigue and by suppressing the straightforward work of really able officers (which does not agree with theirs) to the eventual expense and loss of the country at large.
As we went along, leaving the plain which we had crossed for some fifteen miles, we saw to the south-west large white patches like snow. These were made of gypsum and white limestone covering the ground. A curious long, low, flat hill, with hundreds of vertical black streaks at its base and a black summit, resembled a gigantic centipede crawling on the flat desert. At the eastern end of the long plain were mud-hills on the left side of the track, and black, isolated, rounded mounds on the right. To the south-east a very curious mountain could be seen, one side of which was of beautiful white and yellow marble, and from this spot we crossed hills of sand and gravel, and the track was more tortuous, but still travelling in a general direction of east-south-east (110° b.m.)
Other mountains there were, entirely of white marble, and a great many beautifully tinted fragments of marble, as well as yellow alabaster, were strewn about abundantly upon the ground. We travelled among hillocks for about seven and a half miles, then emerged again into a plain with a hill range to our left, but nothing near us on the south. At the entrance of the valley on our left stood a curious high natural stone pillar.
By moonlight, but with clouds fast gathering and threatening rain, we eventually reached Mushki-Chah at about ten in the evening, having travelled some 36 miles. The distance by road from Sahib Chah would have been 28 miles 660 yards. Here we found the remainder of my caravan which had arrived some hours previously.
CHAPTER XXXIII
Mushki-Chah—A Ziarat—Beluch dwellings—The Beluch and the camera—Characteristics of Beluch—Three wells of good water at Kundi—The Kuh-i-Sultan and the "Spear of the Sultan"—A big Ziarat at Kundi—Nineteen hours on the saddle—Tretoh—Cold wind—Parallel rows of sand barchans—Startling effect of mirage—Chah Sandan—Brahui salutation—Belind Khan and his good points—A respected officer—Praying at the Ziarat.
Mushki-Chah (3,570 feet) is rather more interesting than other stations we had passed, because of the greater number of Beluch one saw about. Here, too, however, one's sojourning had to be curtailed, for unluckily the water was not only brackish—to which one does not object so much—but had a sulphurous taste, with a sickening smell—not dissimilar from that of an old-fashioned hospital ward, when the windows have not been opened for several days. Otherwise it had no drawback.
There were four filthy pools from which water was obtainable and which reminded us of a previous experience at Girdi in Sistan. The water of one well had a nasty green coating on the surface; the second was of a deep yellow colour. The other two wells were slightly cleaner but they, too, were of a suspicious colour—that of strong tea. A cluster of a dozen palm trees or so had grown near this water, and a little way beyond on a sand and gravel bank was a Ziarat with a low surrounding wall of black stones.
The Ziarat was of an ovoid shape, it just missed being circular, about 18 feet long and 16 feet broad. An entrance had been made to the east and a sort of altar constructed to the west by north west—which is about the accurate direction of Mecca from this spot. A high pole on which flew red, white, and blue rags was fixed into the altar. The altar—if one may call it so—was a mass of blocks of beautifully coloured marble. Some pieces resembled the best Sienna marble, others were capriciously streaked in white and dark brown; other large pieces were quite transparent and resembled large blocks of camphor or ice. Others were more granular, like lumps of frozen snow. Then there were some lovely bits of a greenish yellow marble and some brown. These beautiful stones and pieces of marble were brought to these Ziarats from great distances by devotees. Stones reduced by nature into queer shapes, hollowed for instance by the action of sand or water, perfectly spherical, or strikingly coloured were favourite offerings.
At this particular Ziarat, a small marble mortar with pestle and a marble hammer, occupied the most prominent place. A flint arrow head was also in evidence. Further was perched a curious doll with a string and charm round its neck, and some chips of beautiful transparent streaked yellow marble like bits of lemon. From the pole hung a circle of wood and horns, as well as coarse wooden imitations of horned animals' skulls. Offerings of palm leaves had also been deposited.
West of the Ziarat was a small semicircular Mesjid of brown stone, with a few white marble pieces to the north by north-west, and, further, long heaps of stones extending in a north by north-west direction. The last one was in the shape of a grave with a high white stone pillar to the south.
The new bungalow, of which the foundations were just being laid, will be erected near this Ziarat.
Quite a number of Beluch were settled at Mushki-Chah, and some lived in small quadrangular mud houses, with a black tent stretched over the walls to act as roof; or else they had put up coarse huts made of branches of tamarisk and thatched with palm tree leaves and tamarisk, in which they lived—apparently in the most abject poverty. Yet, although these residences were often not higher than five or six feet, their owners did not lack pride. In Beluchistan as in England, the home of a man is his castle. The Beluch, however—most unlike the English—would not let anybody who did not belong to his creed go into it.
The occupations of the stay-at-home people did not seem to have an excess of variety, and consisted mainly of plaiting fuses for their matchlocks, keeping the threads tightly stretched by means of a wooden bow. There were but few coarse implements inside their huts, and a bag or two with grain. A long matchlock and a sword or two lay in a corner in most dwellings, and that was about all.
The house of the chief was somewhat more elaborate, having trunks of palm trees inserted vertically into the stone wall to strengthen it. It had a mud and stone enclosing wall, and trophies of heads of dumbahs near the flat roof. In one room of this dwelling lived the family, in the other the animals. An out-of-door enclosure for horses was also noticeable. Two mud huts were next to it.
The thatched semispherical huts of palm tree leaves and tamarisk were also interesting, as was the windmill, identical with those already seen in Sistan.
On my arrival at Mushki-Chah two large tents had been placed at my disposal—the first time I had been under a tent on this journey—and I received a great many callers. A very amusing incident occurred when I asked an old Beluch and his two sons to sit for their photographs. They put on a sarcastic smile and said they would rather die a natural death than be taken. The old man, who said he had heard all about "the black boxes," as he styled cameras, and all the mischief they could do, complained that since one or two sahibs had passed along the route carrying "black boxes" a great many Beluch had been taken ill, had misfortunes of all kinds, and those who actually had the camera pointed at them had died from the effects. One sahib had offered him, personally, a bag of silver if he would only sit for his picture, but "No, sir, not I!" said the father, as he shook his head and scratched his beard; and "No, sir, not we!" echoed the grinning youths, "never shall we be taken!"
Before they knew where they were, and without any suspicion on their part, I had, by a dodge of my own, taken three photographs of them, the best of which is reproduced facing page [350].
They were rather characteristic types of the lower class Beluch of northern Beluchistan. They possessed very quick, bright, shining eyes, dark complexions and long noses, very broad at the base. The mouth was generally the worst feature in their faces, the upper lip being drawn very tight over the teeth and giving rather a brutal expression to their countenances. The men were very powerfully built, thick-set, with ribs well covered with muscle and fat, powerful, coarse wrists and ankles, and square-shaped hands with short stumpy thumbs.
Windmill at Mushki Chah.
Three Beluch who would not be Photographed!
Their attire was simple; a sort of long white cotton blouse buttoned over the right shoulder and ample trousers of the same material. Many, however, wore a felt "overcoat"—or rather, "overskin," for there was no other garment underneath. A white turban was worn wound round the head.
A duffadar, six sawars and six camels were stationed at Mushki-Chah.
I left Mushki-Chah on January 21st at 3.30 a.m., my camels with loads having started some hours previously, and our way lay for eight miles due east, first over sand hills and undulations, then on a perfectly straight and level track. To the south we had a barren waste of flat desert. We then veered east-south-east (110° b.m.), and fifteen miles off turned slightly further to the south-east (120° b.m.). To the north-north-east we had a mountain range.
On nearing Kundi we found tamarisk plentiful and good grazing for camels. Some of the tamarisk trees were 10 feet high. The march was a very cold one, a north-north-west gale blowing fiercely and penetrating right through our clothes and flesh to the marrow of our bones.
Three wells of good water were found 1¼ miles before reaching Kundi. The rest-house was uninhabited and fast tumbling down. In 21 miles 1,100 yards we had slightly risen to 3,660 feet, and this point is one which remains well impressed on one's mind, partly on account of the splendid view obtained of the Sultan Mountains to the north-east—a gloomy black mass with the highest peak of a light red colour. The Kuh-i-Sultan is a most weirdly fantastic mountain range. Sir Charles McGregor, who saw these mountains from a distance, speaks of them as the "oddest-looking mountains he had ever seen."
But the best description is that given by Major A. H. MacMahon, who was, I believe, the first European to explore the range. Approaching it from the north he, too, was struck by the grotesque shape of its numerous sharp peaks; above all by the Neza-i-Sultan—"the spear of the Sultan"—an enormous rocky pillar of hard conglomerate, roughly resembling a slender sugar-loaf with tapering summit, and precipitous sides, that rise on the crest line of the range.
"The fissures," MacMahon says, "made by rain and weather action down its sides give it a fluted appearance from a distance. We expected to find a high natural pillar, but were not prepared for the stupendous size of the reality. Judging from its width at the base, which is over 100 yards in diameter, the height must be no less than from 500 to 800 feet. The Sultan, in whose honour this range is named, is an ancient mythical celebrity, who is said to be buried in the vicinity of the mountains. His full name is Sultan-i-Pir-Khaisar, and he is the patron saint of Beluch robbers. Hence these mountains have a reputation as a robber resort. The Sultan Mountains abound in the assafoetida plant, and in the summer months traders come in numbers from Afghanistan to collect it."
I was in a great hurry to return to England, and could not afford the detour entailed by going near enough to photograph the "Spear." Besides, Major MacMahon gives a capital photograph of it in the Royal Geographical Society's Journal.
At Kundi, a big Ziarat, with many trunks of tamarisk trees, some 10 feet high, supporting bleached horns, has been erected to the Kuh-i-Sultan. Hundreds of beautiful pieces of marble and alabaster of all sizes, colours and shapes have been deposited here, as usual, but the sand is fast covering the whole Ziarat.
From Kundi the track, which has come in a south-east-east (120° b.m.) direction, now turned sharply to north-east (60° b.m.). Ten high mud and stone neshans—or Tejia (cairns) as they are called by the Beluch—have been erected to warn the traveller. Four curious mounds with tufts of high tamarisk trees upon them are to be seen at Kundi. There is fair grazing for camels all along. One is specially attracted by the peculiar stones corroded into all sorts of shapes, strewn all over the ground.
We made a double march on that day, and—barring the quaint Sultan Mountains which we saw all along—had but a very flat uninteresting country all round.
We arrived during the evening at Tretoh, having been nineteen hours on the saddle. It was bitterly cold at night, the drop in the temperature being very great immediately after the sun went down. At this station, too, the water tasted very bad—almost undrinkable—but was not necessarily unwholesome. We were glad to get into the thana and light up a big fire in the centre of one of the mud rooms, but no sooner had we done this than it got so hot that I had to find a cooler abode in the new bungalow in course of construction, which had not yet a roof.
It was always a marvel to me how the natives could stand the great heat in the rooms with no draught for the smoke and heat to get away. It positively roasted one alive, but my men seemed to revel in it. On the other hand they suffered from the cold to a degree that was also unaccountable to me. On many occasions I have heard my camel-driver moan from pain in his frozen toes and fingers, but, true enough, when out in the open desert the wind was rather penetrating, and his clothes, barring a waistcoat, consisted of thin white cotton garments. Personally, I never had occasion to make a change in my tropical clothing (I could not if I had wanted to), nor did I ever once have to use an overcoat. But—I seldom know what it is to feel cold.
We delayed our departure the next morning to see if the gale would abate, but at 10 a.m. we had to venture out. One was rather at the mercy of the wind on the hump of the camel. It did blow! The wind hampered the camels greatly and was a nuisance all round, as one could only by an effort remain on the saddle. The flying sand filled one's eyes and ears, and the wind catching the brim of one's hat made such a hissing noise that one had to find a more comfortable headgear by wrapping up one's head in a blanket.
The desert was here absolutely flat, with some grazing for camels (kirri). We were going north-east-east (70° b.m.) amid low sand hillocks and sand banks, and the Sultan Mountain still on our left in all its glory. To the north-east (55° b.m.) we had another mountain mass lower than the Sultan and not nearly so picturesque, and before us, on going over a gentle incline some 35 ft. above the level of the plain (about 13 miles from Tretoh), three long rows of bright yellow, flat-topped, crescent-shaped sand-hills stretching for several miles from north to south were disclosed. These three rows of barchans were parallel, and at intervals of about from 300 yards to 500 yards from one another. The barchans averaged from 50 ft. to 100 ft. in height. Another row of them stretched along the foot of the mountain range to the north and extended from north-west to south-east.
The cause of these extensive parallel rows of barchans was to be found in gaps in the hills to the north between the Sultan, the next range, and two intervening obstacles in the shape of a low mound and a great rock, the sand being blown through the interstices and gradually accumulating in the plain on the south.
On that march we saw a most extraordinary effect of mirage. To the east (100° b.m.) the peculiar flat-topped Gat (or Gut) Mountain, which looked like a gigantic lamp-shade, could be seen apparently suspended in the air. The illusion was perfect, and most startling to any one with teetotal habits. Of course the optical illusion was caused by the different temperatures in the layers of air directly over the earth's surface and the one above it. Where the two layers met they deviated at an angle, or practically interrupted what would, under ordinary circumstances, be direct rays of vision. (The same effect, in other words, as produced by placing a stick vertically in water.) The real horizon was obliterated, as well as the lower part of the mountain, by the white haze caused by the warm lower layer of air.
Some nineteen miles from Tretoh, where the hill range to the north became low, a few sand hills were to be seen, then where another gap existed in the range yet another long row of barchans stretched southwards. A mile or so beyond this spot a long sand and gravel bank stretched across the plain from north-north-east to south-south-west and near Chah Sandan another similar bank existed, fifty feet high, parallel to the first.
At Chah Sandan (altitude 3,380 ft.) we were most enthusiastically received by the duffadar, who was politeness itself. The Beluch salutation is somewhat lengthy. In the Ba-roh-iya or Brahui language, as spoken in north Beluchistan where I was travelling, it sounds thus:—"Shar joroz druakha joroz haire meretus me murev huaja khana," after which the persons greeting seize each other's hands and raise them to the forehead, bowing low. Inquiries follow about the mulk or countries one has crossed on one's journey, and whether the people have treated one kindly.
The duffadar at Chah Sandan was an Afghan, Belind Khan by name, and had the following good points about him. He was a most sportsmanlike fellow; was very bright, civil and intelligent, and owned chickens that laid delicious eggs. He possessed a beautiful dog to which he was passionately attached, and he and his brother had a greater capacity for tea than almost any men I have known. Above all, Belind Khan had intense admiration for the British and what they did, and as for Captain Webb-Ware, his superior officer, he pronounced him to be the greatest "Bahadur" that ever lived. "Even in my own country (Afghanistan)," he exclaimed, raising his right hand in the air, "there is no 'Bahadur' like him!"
This was not pure flattery but it was truly meant, and it was most pleasant to find that such was the opinion, not only of Belind Khan, but of every one of Captain Webb-Ware's subordinates on the entire length of the road from the frontier to Quetta.
There is a thana of three rooms at Chah Sandan and a Ziarat to the Sultan Mountain. I took a photograph of Belind Khan making his salaams in the Ziarat, the altar of which was made of a pile of white marble pieces and rounded stones with sticks on which horns and a red rag had been fixed.
Chah Sandan possessed three wells of excellent water. The distance from Tretoh to Chah Sandan was 23 miles 760 yards.
CHAPTER XXXIV
The picturesque Gat mountain—Strange-looking mountains—Mirui—White covered country—Sotag—Desolate shed at Chakal—The Karenghi rirri deadly plant—The Mesjid or Masit—Their characteristics—The religion of Beluch—Sects—Superstitions—The symbol of evil—A knife "possessed"—A Beluch's idea of a filter.
Due east of Chah Sandan was the Gat mountain, this time, as there was no mirage, duly resting upon the desert. It was a most attractive looking mountain, and quite one of the most striking sights in the scenery upon the Nushki-Robat road.
Five miles from Chah Sandan we again struck high, flat-topped sandbanks, and a great many conical sand hills. Ten miles off we went through a cut in the hills near which are to be found a well of brackish water and a great many palm trees, of two kinds (Pish and Metah). Big tamarisks (kirri) were also abundant, and there was good grazing for camels, regheth being plentiful. Near the salt well stood a gigantic palm tree.
We had come east-north-east (70° b.m.) from Chah Sandan, and from this, our nearest point to the Gat mountain, the track turned east-south-east (110° b.m.). One really had to halt to look at the Gat, it was so impressive. Two enormous blocks of rock several hundred feet high, one, roughly speaking, of a quadrangular shape (to the north) and one rectangular (to the south), were joined on the east side by a perpendicular wall of solid rock. Up to about two-thirds of the height of the mountain these huge blocks had accumulations of debris and sand, forming a slanting pad all round except on the west side, where there was a sort of hollow recess.
There was a large plain with good camel grazing to the east-south-east, bounded from east to south by a semicircle of low hills.
After leaving Gat there was nothing of interest on the march. Another extensive sand bank, 50 feet high, forming the eastern part of the hilly semicircle above mentioned, was crossed, then we were in a barren valley. Further on, however, after going over yet another sand dune (extending from north to south) we entered one more plain, this time absolutely covered with low palm trees. From this plain we began to rise in order to cross the hill range that stood before us, and here there were innumerable sand hills and sand banks, the latter facing north.
Near Mirui one found one's self among strange-looking mountains, some like huge waves of sand, debris, and shale; one to the left, a huge flat-topped mass in horizontal well-marked strata, while further on was a third, a most perfect cone. Behind this to the south lay a mass of lower pointed conical sand hills.
Mirui being one of the more important stages on the road, a most comfortable large bungalow has been erected here, like the one at Robat, with four rooms and four bath rooms, kitchens, etc. The water is very good at this place; there is a shop with the usual supplies for caravans, and a staff consisting of a jemadar, a duffadar, one postal moonshee, seven sawars, four hasildars, one havildar. The bungalow at Mirui is most picturesquely situated among the quaint mountains, and the six-roomed thana some little distance below, against the mountain side, looks quite formidable. It not only has high towers at the corners of the wall, but possesses an additional watch tower erected on the top of the mountain, commanding a fine view of the country around. Before it, surrounded by hills, spreads a valley from north to south, which the track crosses in a south-south-west direction among palms and plentiful high tamarisks.
The bungalow stood at an altitude of 3,500 feet, the valley where the thana was situated was one hundred feet lower (3,400 feet), and the steep although not high pass by which we left the valley 3,550 feet.
A short zig-zag led us into a second valley with a sand bank barring our way directly in front to the south-east (125° b.m.), the direction of the track. For a change we had high precipitous cliffs on the north and a low range of sand hills extending from north-north-east to south-south-west. Two very lofty isolated peaks broke the monotony of the horizon line to the north-east (to 70° and 80° respectively). Having crossed a third and a fourth plain, two barren, the other at the foot of a sandbank with plenty of tamarisk, the track, which for a short distance went east, turned suddenly to the north-east (70° b.m.).
We had now a great expanse of open country before us with abundant tamarisk, palm trees, and eshwark, which made capital grazing for camels. Three high red mounds stood respectively to the south-east, south, and south-west, while almost north (350°) the two high pointed conical peaks we had observed on the previous march were again visible. On the south-east there was quite a high mountain range.
This was a region of sand banks, all facing north, only one out of the lot spreading in a south-south-west direction, and of semi-spherical sand hills which were also numerous.
On getting near Sotag the sandy ground was so covered with gypsum that for some distance it looked just as if it had snowed. The photograph reproduced in the illustration gives a good idea of the scenery in that part.
Some three and a half miles from Sotag a gap in the hills afforded a view of an extensive plain to the south, with innumerable reddish-yellow sand hills, and a range of high mountains far away beyond. From this point the track rises gently over an undulation about 88 feet higher than the plain, and on the other side undulations continue, and nothing whatever is to be seen except the same range of hills to the south, with its peaks assuming pyramidical shapes toward the eastern portion.
Ziarat at Chah Sandan. (Belind Khan Salaaming.)
Desert covered with Gypsum, near Sotag.
We passed the salt well of Jujiki about half way between the two stations, and arrived at the desolate shed of Chakal at nine in the evening, where the thatched roofs of two out of three of the rooms had been torn down to supply fuel to travellers. There is only a salt well at this place, but some two miles off the road a well of good water has been dug, near which a new bungalow has been erected.
But as we arrived late, having done a double march—
| Mirui to Sotag | 12 | miles | 1,320 | yards |
| Sotag to Chakal | 14 | " | 220 | " |
| —————————— | ||||
| Total | 26 | miles | 1,540 | yards |
—and as I intended moreover continuing to Dalbandin after three hours' rest, I did not avail myself of the convenience. We had carried a supply of good water with us. There was no wood here nor grazing for camels, but both fuel and food for the animals can be obtained at the Bungalow.
Chakal was at the identical altitude of Mirui, 3,600 feet.
My camels with loads left at midnight, and some two hours later I followed. This was a most uninteresting march in a north-east by east (70°) direction with sand hills on either side of the track, and high distant mountains to the south—a red stretch of flat sand between extending all along from north-east to south-west. When there were no more sand hills we came to sand banks, which made the track undulating like a switchback railway.
Our attention was drawn to a curious plant with a fruit resembling small oranges lying upon the ground and called by the natives karenghi rirri. There were hundreds of these fruit about, but Mahommed, who had great local botanical knowledge, advised me not to eat them because their poison was deadly, and we did not care to experiment in order to test the accuracy of his statement.
All along this Robat-Nushki route one finds a great many Mesjids (or Masit, as the word is pronounced by the Beluch). The Mesjid or Masit is a sort of temporary praying spot where good Mussulmans say their prayers at sunrise or sunset, and answers the purpose—if one may be allowed the expression—of an open-air mosque! The Mesjid may be simple or elaborate, small or big, according to devoutness, patience and materials at hand, but its most frequent shape is circular, or at least more or less regularly curved, and its material, stones, or if stones are not obtainable, sand or mud banked up. Looking to the west towards Mecca is a stone higher than the others, and in the more elaborate Mesjids, such as the one shown in the illustration, a proper kneeling-place to fit the knees is made on the western side, with a stone in the centre to mark the exact direction of Mecca. A "revered tomb" is duly placed in the centre of the larger Mesjids, and an entrance way into them bordered with stones is always present. To enter the Mesjid by stepping over the ledge from any other side would be considered irreverent. The interior is always cleared of all stones and made as smooth as practicable.
There are Mesjids just big enough for one man, these being frequently made by caravan men to say their prayers; and there are large ones for the use of several people. The praying spot to the west is, however, generally only big enough for one at a time.
Circular Mesjid, with Tomb and Outer Kneeling Place.
Mesjid on the Site where a Man had been Killed.
(Between Kishingi and Morad Khan Kella.)
Then there are the more ornamental constructions which had a neatly made wall of white marble enclosed in a case of black stones, a high black pillar to the west and two small white marble ones by its side. The entrance in this case was to the east with a stone slab across it which was raised when entering the Mesjid.
One Mesjid, or more, are generally to be found near burial places. Occasionally I have seen large square or rectangular ones, but they are not quite so common as those of a rounded shape. In some cases the Mesjid consists of a mere semicircle facing towards the west.
The Beluch, as every one knows, is a Suni Mussulman and nourishes a hatred for the Shia sect, but although very observant of certain rites pertaining to the religion of Mahommed, the Beluch is not bigoted in religious matters, and this is probably due to the fact that mullahs, saiyads, fakirs or other such religious officials and fanatics are seldom to be encountered among the Beluch in Northern Beluchistan.
Far south in Makran matters are different; the people are more fanatical, and several religious sects, such as the Rafais—a sect which proves its faith in the prophet by self-inflicted tortures—the Khwajah and the Zikris are found, as well as the "Biadhiah," who are despised as heretics by both Suni and Shia Mussulmans, and who fully reciprocate the hatred. Unlike other true Mussulmans, these Biadhiahs indulge in intoxicants and are very slack in religious observances.
But the Brahuis—with whom I mostly came in contact in the North—although not very strict, are certainly most reverent and generally not intemperate. They have no actual mosques wherein to go and pray, but worship in the improvised Mesjids which I have described. In fact, the word Mesjid merely means "a place of worship."
Superstition is generally rampant in people leading a somewhat wild life of adventure. Some of the legends of the good and evil gins, or spirits and peris, fairies, are very quaint. The belief in the magic power of spells and charms is also deeply rooted.
Captain Webb-Ware told me two rather amusing instances of superstition. One day he was out stalking in the hills near Dalbandin, when he came across a snake (ekis carinata). The Beluch shikars who were with him refused to go on and sat down for half an hour waiting for the evil influences—of which the snake was a palpable symbol—to vanish.
On another occasion one of his men dropped his knife—a knife which, by the way, he had found on the road. The Beluch got off his camel and stalked the knife as it lay on the ground, and when within a few feet of it he let fly a stone at it—or as near it as he could. This was, he explained, to hit and hurt the "pal" which was in the knife, by which he meant that the knife was "possessed," and a positive proof of it lay in the fact that he had dropped it on no less than three separate occasions.
There was a certain humour in the remark made by a Beluch at Isa Tahir to Captain Webb-Ware when he saw the captain's servant, with an efficient filter, reduce the filthily slimy water of the only local pool into water as clear as crystal. He rushed to the captain in a state of great concern and anxiety.
"Sahib," he said, "do you know what your servant is doing? He is taking all the colour, all the strength, and all the smell out of the water that you are going to drink!"
CHAPTER XXXV
Captain Webb-Ware, C.I.E.—The Nushki route—An excellent track—Bungalows built and in course of construction—The water—Postal service—Important Government concession—The Nushki route and the railways—Hints to traders—Quaint official formalities—Pilgrims and their ways—An amusing incident.
We arrived very early at Dalbandin, the march from Chakal being very short (18 miles, 190 yards) and easy. Here I had the pleasure of meeting Captain F. C. Webb-Ware, C.I.E., Political Assistant at Chagai, and officer in charge of the Nushki-Robat road. Not only has this officer devoted all his time and energy to making the road, but, being a man of means, he has personally gone to considerable expense to "push" the road and make it a success. It would not have been easy to find a more practical and sensible man to do the work, and, considering the difficulties he had to encounter, it is marvellous with what little expenditure he has obtained such excellent results.
It is all very well for the usual newspaper critic—who generally does not know what he is writing about—to complain of this and complain of that, and declare that something should have been done in exactly the contrary way to the way in which it is done. In regard to this road, any one with any common sense must see that all that could have been done has been, or is being, done—and done well.
The Type of Thana and New Bungalow between Nushki and Robat.
The road itself—for a desert road—is excellent in every way as far as the frontier, and some sort of shelter is to be found at every stage. Of course the road has only just been opened and all the arrangements for the accommodation of travellers are not quite completed, but large comfortable bungalows had already been erected—as we have seen—at Robat, Mirui, and Dalbandin, while smaller buildings of the same type will shortly be completed at Mall, Kuchaki Chah, Yadgar Chah, Sotag, and Chah Sandan. In addition to these, the erection of bungalows has been taken in hand at Chakal, Tretoh, Mushki-Chah, Saindak, Kirtaka, and Mahommed Raza Chah, and it was anticipated that all these rest houses would be finished before the close of 1902.
Owing to the great increase in the traffic upon the route, the accommodation at Mall, Yadgar Chah, and Karodak, has been nearly doubled, and two rooms added to the already extensive thana at Dalbandin, while the Tretoh, Mushki-Chah, and Mukak posts have been much enlarged and strengthened.
On the Persian territory the Vice-Consul in Sistan has erected small shelters, which, although necessarily not quite so luxurious as those under the direct control of the British authorities, are yet quite good enough for any one to spend a a night in. We have thus a complete belt of rest-houses extending from Quetta to Sher-i-Nasrya in Sistan.
Every effort has been made to improve the water supply upon the road, and new wells are constantly being sunk. True, the water, all along the route, is not of the best, but one does not generally expect to find delicious sweet spring water in a desert. One thing is, nevertheless, certain, that the best has been made of given circumstances. Barring the most trying section of the route (in Beluchistan territory) between Mukak and Mushki-Chah, where the water is really foul, the majority of wells may be more or less brackish, but, as I have said before, not necessarily unwholesome. In fact, I have a firm belief that brackish water is the water one should drink in the desert to keep healthy, and is the remedy provided by nature for the purpose of balancing other ill-effects produced by travelling over hot, sandy, dry, barren land. Brackish water, however, should not be confounded nor classified with dirty water.
There are post offices at the principal stations, such as Robat, Saindak, Mirui, Dalbandin and Nushki, and a bi-weekly service links Robat with Quetta, the time taken to convey letters being now reduced to 100 hours. A Consular postal service in connection with this continues from Robat, via Sher-i-Nasrya, Birjand to Meshed. There is a parcel-post service, on the very convenient "Value payable parcel system," as far as Robat and Sistan; but from England the Post Office will not take the responsibility of insured parcels beyond Robat.
The Government has granted a most important concession—of great value to traders—by which money can be remitted to or received from either Sher-i-Nasrya (Sistan) or Birjand, through the Consular Treasury, under the charge of the Vice-Consul for Sistan.
Messrs. McIver, Mackenzie, & Co., of Karachi, and Mr. Duncan MacBean, of the Punjab Bank, Quetta, are prepared to act as forwarding agents for Indian and Persian firms, and the Quetta Branch of the Punjab Bank is further in business communication with the Imperial Bank of Persia, which, as we have seen, has agencies in the principal cities of West Persia and also in Meshed.
Another concession, most important to the stimulation of trade by this overland route, has been granted by the North Western Railway in regard to goods despatched from Karachi to Quetta for export to Persia by the Nushki-Robat route. From the 1st of April, 1901, a rebate, equal to one-third of the freight paid, was given on all goods, such as tea, spices, piece-goods, iron, kerosene oil, sugar, brass and copper, etc., booked and carried from Karachi to Quetta for export to Persia by the Sistan route. The usual charges are to be paid on forwarding the goods, but on producing a certificate from the Agency Office at Quetta that the goods have actually been despatched to Persia, via Sistan, the amount of the rebate is refunded.
From the 1st of May, 1901, another concession came into effect, allowing a similar rebate of one-third of the actual freight paid on all goods received at Quetta from Persia by the Sistan route (a certificate from the Agency Office at Quetta being required to prove the fact), and despatched thence to Karachi or Kiamari, or to North-western Railway stations in the Punjab and North-west Province, or to stations on connected lines.
Merchants despatching goods to Persia by the Nushki-route should be careful to have each of the original invoices of their goods attested by some qualified officer at the place from which the goods are despatched. By doing this they will find that their goods will be passed through the Persian Customs at the frontier with no trouble and no delay. The invoices should be clearly written in the English or French languages.
The number of travellers along the Nushki-Sistan route is gradually increasing, several officers returning to England travelling by it; but I was assured that I was the first European who had travelled on that route in the opposite direction, viz, from England to Quetta.
Only British subjects and Persians, it is stated, are allowed to travel on this route, and some quaint instances of inconceivable official formality on the part of the Government of India are cited. For instance, a German was allowed to travel by the route from Quetta to Sistan, but another German who wished at the same time to travel from Sistan to Quetta was arrested at the frontier, detained some two months in Sistan, and permission refused.
I myself had quite an amusing experience at a certain station with a travelling police officer, who was not aware of my coming, and seemed in a great state of mind, fearing that I should prove to be a Russian spy!
The Nushki-Robat Track.
The only thing to be regretted along this route, and one which I think will be a perpetual cause of friction and annoyance with the Persians and Russians—as I am sure it would be to us were we in their case—is that we should allow pilgrims to use this trade route in order to visit the sacred shrine of Imam Raza in Meshed. The number is so fast increasing that it is proposed, I believe, to provide special accommodation for pilgrims at every stage between Quetta and Robat.
Now, there are pilgrims and pilgrims. Some are no doubt well-to-do people and deserve to be looked after; but the greater number are decrepit, sickly fanatics, burdened with all sorts of ailments, whose wish it is to go and die and be buried in the vicinity of the sacred shrine. Furthermore, not only do the living ones go and breathe their last in Meshed (or more frequently upon the road), but among their personal luggage they try to bring over corpses of relations for interment in the holy burial place. The passage of corpses to Persia through Beluchistan is not permitted by the local government, but occasional attempts are made to smuggle them through, and it is not a very easy matter to detect them, not even by the smell of the corpses, which can be no worse than that of the living pilgrims. Even at best these parties of pilgrims are a miserable, half-decomposed lot, with bundles of filthy rags. When anybody dies on the road, attempts—generally successful—are invariably made to bring the bodies along.
That we have had, and still have, the plague in India is a matter we cannot very well hide; that the passage across the Beluchistan and Persian deserts should be a sufficient disinfectant as far as individuals go is also theoretically probable; but I am not certain that the theory would apply to the filthy rags and bedding. I would not speak so feelingly had I not seen these pilgrims myself.
Now, if we choose to allow these creatures to bring infection into other countries—and it must be remembered that if they do go to the shrine it is generally because they are infected with some complaint or other, or actually for the purpose of dying there—we ought not to grumble if the Russians, who see their thickly populated territories of Transcaspia threatened, enforce upon the Persian officials the necessity of hampering the progress of such parties towards Meshed. Nor can we blame them if, when the Persian authorities are unable to enforce stringent measures, they take matters into their own hands, whether in a strictly legal way or otherwise, in order to prevent these sickly hordes from coming towards their frontier.
I am sure that if the sacred shrine were in British territory, and ailing Russian pilgrims came over bringing bundles of badly-packed dead relations with them, the outcry in this country would be general, and we should soon put a stop to it.
As it is, the provocation to hinder them is very great, while the benefit that we reap by letting these wretches through is rather difficult to detect; they are an expense to the Government rather than otherwise, not to speak of the endless bother and annoyance they give our various officials on the road, for indeed, religious people, whether Mussulman or Christian or Buddhist, can make themselves a nuisance for religion's sake. Moreover, our caravans, following directly after these funereal parties, have occasionally fared badly at the hands of the alarmed natives.
In Sistan, Major Benn was telling me an amusing incident: one or two members of one of these fanatical parties died at the Consulate; the local Persian doctor pronounced it—or them—cases of plague, and the natives were scared to death for fear that the infection should spread; and one day when Major and Mrs. Benn were peacefully riding along the city wall, a number of people with rifles collected upon the ramparts and fired a volley with actual bullets over their heads. It was explained afterwards that the intention was not to cause the riders any harm but merely to drive away the "spirits of infection" which hung over the Consul, who had been with the pilgrims.
There seems to be a belief that the intense cold of the winter, the terrific heat of the summer, and the torrential rains of the autumn, make the Nushki route impracticable during the greater part of the year, but nothing could be further from the truth. One can travel on this route comfortably at almost any time of the year, except during the heavy rains, when the desert becomes a swamp and makes it impossible for camels to go on. In summer, of course, one has to travel at night, and in winter it is pleasanter travelling during the day.
CHAPTER XXXVI
The Beluch-Afghan boundary—Substantial advantages obtained—The Afghans driven from Chagai—Who owns Beluchistan?—How Beluchistan is subdivided—Treaties and engagements with the Kahn of Kelat—The Brahui and Nhauri—When British political connection with Kelat began—Intrigue—The treaty of 1839—The treaty stolen—Kelat stormed by the British—A revolution—Protection of caravans—Treaty of 1841—At the death of Nasir Khan—Boundary matters settled in 1887—A Brahui rebellion—British mediation—A state of chaos—The Marris and Bugtis—Reconciliation of the Sardars with the Khan of Kelat—Treaty of 1876—British agents at the Khan's court—Railways and telegraphs—Subsidies—British troops stationed in the country—Major Sandeman, agent to the Governor-General—The agreement of 1883—Transfer of dues and tolls—The chiefship of Kharan—The chief of Las Bela—Troublesome Marris—British Beluchistan—The occupants of Zhob.
A few details of how the British Government came to make the Nushki-Robat road may interest the reader.
After the Afghan war was over, it was supposed that our boundary extended as far north as the river Halmund, but we let things slide for many years and took no steps to extend our influence so far, and the result was that the Amir of Afghanistan—who very rightly regarded Chagai as a most important strategical position, in fact, almost the key to the Halmund—took possession of the place. In 1896 a commission was sent out to define the Perso-Beluch frontier properly, and Major MacMahon, a most thorough and conscientious officer, was placed in charge of the mission.
On looking at the map, one might, if unaware of certain important circumstances, be led rashly to believe that the natural geographical boundary between Beluchistan and Afghanistan is along the course of the river Halmund, or else that it should follow the watershed of the chain of mountains extending, from west to east, from the Malek Siah, the Lahr Kuh, the Kacha Kuh, Mirjawa or Saindak Mountains, to the mountain mass extending as far as the Sultan Mountain. One cannot at first grasp why, when two such excellent natural boundaries exist, the boundary has been drawn right across the desert between the Halmund and these ranges—where there is nothing to mark a division except the whitewashed pillar-posts put up by the boundary commission.
This is what would appear, but here is what really happened. While we were taking no trouble to spread our influence in that portion of the country, the Afghans claimed as theirs a considerable portion of what to-day makes part of N. Beluchistan. A point which it is well not to lose sight of is that, after the Sistan Mission of 1872, when General Sir Frederick Goldsmid, assisted by General Sir Richard Pollock, acted as arbitrators between the Persian and Afghan Governments, it was agreed that the Kuh-i-Malek-Siah (mountains), close to where the Ziarat has been erected, should mark the most south-westerly point common to the two countries. This point being given, when the Beluch-Afghan Boundary Commission began its work in March, 1894, they found that the Afghans claimed a great deal more land as theirs than was expected.
The line of boundary to be defined from Gomal to the Persian frontier was some 800 miles, and during the two years which it took to complete the laying down of the boundary line the Mission is said to have had very great trouble with the Afghan Commissioners.
And here one can hardly forbear comparing the magnificently thorough manner in which this frontier was fixed, with the shoddy, confused method in which the Perso-Beluch frontier was "demarcated"—if the word can be used in this case—by Sir Thomas Holdich at the same epoch.
In the case of the Afghan-Beluch frontier, 800 miles of frontier line was carefully laid down under the direction of Captain (now Major) A. H. MacMahon, to whom Great Britain may be grateful for possessing to-day several hundred square miles of land more than she would have done; and, mark you, these additional square miles are—in a way—strategically the most important portion to us of Beluchistan. I am referring to that zone of flat territory, north of the Mirjawa, Saindak and Sultan Mountains, which forms a southern barrier to the Afghan desert, and along a portion of which we have now built the Nushki-Robat route.
Strategically, more particularly if a railway is to be constructed, the advantages in gaining that strip of land on the north side of the mountainous region cannot be over-estimated, and only a fearless, but extremely tactful, well-informed and, above all, able officer like MacMahon could have scored such an unexpected success against the very shrewd Afghan Commissioners. The latter well knew the political value of the concession, and so did the Amir at Cabul—who, angered at hearing of the advantages gained by the British Commissioners for their own country, is said to have treated his representatives in a summary way on their return to the Afghan capital.
But the line of boundary was laid in an unmistakable manner. The final agreements and really accurately drawn maps were signed on May 14th, 1896, by both the Afghan and British Commissioners, and there was no going back on what had been done.
One of the important results of this Boundary Commission was that we definitely drove the Afghans out of Chagai, north of which place the frontier now extends eastwards to the Sarlat Mountains. The first thing that directed attention to these remote regions was Nushki, a little district some 90 miles from Quetta—a place most conveniently situated for strategical and trade purposes. This was an outlying portion of the Khan of Kelat's territory.
As a matter of fact these people were always fighting among themselves; they had a bitter enmity with one another, and their feuds had accumulated on an ever increasing scale for centuries. They merely acknowledged the Khan's authority when it suited their ends.
The Government first requested the Khan or Kelat to keep the district in order, being a frontier district, not far from the Afghan boundary, and notified him that trouble there might involve trouble with the British Government. The Khan, however, was helpless, and the ultimate result was that the Government came to terms with the Khan and agreed to give him a quit rent of 9,000 rupees a year—a sum much larger than he ever got out of it for himself—and took over Nushki from him.
One question frequently asked is: "Who owns Beluchistan?" To which one might almost answer: "Yes, who does?"
Like Afghanistan, Nepal, and other such buffer states, Beluchistan is going through a somewhat slow but sure process of absorption. Beluchistan is a mere expression of political geography, and the country called by that name has on the west a semi-mythical boundary with Persia; on the north a real boundary with Afghanistan; to the south the Arabian Sea, and to the west, the Brahuic and Lukhi Mountains, bordering with Sindh and the lower Dejarath.
Beluchistan may be subdivided as follows:—
British Beluchistan, with the assigned districts of Quetta and the Bolan; territories under the immediate rule of the Khan of Kelat.
Sarawan and Thalawan, the lands belonging to the two leading Brahui clans.
The Chiefship of Las Bela.
Makran, Kharan, and the country of the Beluch tribes, such as the Marris and Bugtis, along the Punjab and Sind borders.
Bori and Zhob.
We have certain treaties, engagements and Sanads with the Khan of Kelat and the other chiefs, and the country—again I have to use a paradoxical expression—may be regarded as a sort of "dependent independent" state. I can find no better way of describing it. We have bought up all the rights held by the chiefs that were worth buying for our purposes, and while, theoretically, the country is supposed to be merely under our "sphere of influence," we might with our fast-absorbing qualities practically consider it absolutely our own.
The Brahui Khan of Kelat is the most powerful ruler in Beluchistan, and the city of Kelat may be looked upon as the Beluch capital of Beluchistan. Quetta, of course, is the capital of British Beluchistan.
The Beluch may be roughly divided into two great classes, the Brahui and the Nharui, the latter to be subdivided again into the Rinds and the Numris. These classes, however, are again to be split up into a great many tribes of different names.
A Beluch Family.
The meaning of the word Brahui is said to be "inhabitants of the desert," and of Nharui "men of the plains." The Nharui profess to be of Arab origin, and to have come from the west; and they despise the idea that they are akin to the Afghans or the Turkomans. Their features and habits would support this view, and their language undoubtedly bears traces of strong western influence if not of actual western origin. Their being such much finer specimens of men than the average Persians, may be accounted for by the fact that during the Arab invasion only the fittest and finest survived to get as far as this, and that of these men the Beluch are the present descendants.
Like all nomads the Beluch are most wonderful linguists. I met a great many men who knew three, four or five languages, such as Brahui, Nharui, Persian, Afghan, and even Hindustani, and on experiment they showed remarkable facility for picking up and correctly retaining words of any foreign language.
The theory that the Brahui—the most numerous class in Beluchistan—are Tartar mountaineers is, to my mind, incorrect. They believe themselves to be the aboriginal people of Beluchistan, and this, I think, is more likely the case. Their language is quite different from any of the Nharui dialects. The Nharui tribes are much given to raids and warfare, and even last year, when I was going through Beluchistan, a small war had just been settled by a British force, sent to suppress the rebels, in conjunction with a Persian force from Kerman on the other side.
I cannot speak of the southern tribes as I did not visit them, but the Brahui with whom I came in contact, although very fond of a life of adventure, I invariably found extremely gentlemanly, hospitable and dignified in every way. They were men of a splendid type who, combined determined bravery with the quietest, softest, most considerate and graceful manner.
The Khan of Kelat is the most powerful ruler, and with him we have several important treaties. From the time of Abdullah Khan, in the eighteenth century, Kelat had been a state independent of the Delhi Empire, and had incorporated several provinces. To understand fully the evolution of Beluchistan into its present condition I will give a hasty historical review of the most important occurrences.
The political connection of the British Government with Kelat commenced during the time of the grandson of Nasir Khan, Mehrab Khan, a weak ruler who became Khan in 1819. He was disliked by the chiefs of the various tribes for being under the influence of a man of low extraction called Daud Mahommed, for whom Fateh Mahommed, the hereditary Minister, was sacrificed. Fateh's son, Naib Mulla Mahommed Hasan, however, murdered the intruder and was himself placed in the position his father should have occupied, but his hatred for the Khan never ceased to crave for revenge. In 1838 this treacherous Minister, in the Khan's name, but without his knowledge, incited the tribes to rise and harm the British troops in their march to restore Shah Shujia to his dominions.
Sir Alexander Burns had to be deputed to Kalat to prevent hostility and attempt to negotiate a treaty. The treaty contained the following stipulations.[7]
"(Art. 1.) The descendants of Nasir Khan, as well as his tribe and sons, shall continue in future to be masters of the country of Kelat, Kachki, Khorstan, Makran, Kej, Bela and the port of Soumiani, as in the time of the lamented Ahmad Shah Durani.
"(Art. 2.) The English Government will never interfere between the Khan, his dependants and subjects, and particularly lend no assistance to Shah Nawaz Fateh Khan, and the descendants of the Mahabbatzai branch of the family, but always exert itself to put away evil from his house. In case of H. M. the Shah's displeasure with the Khan of Kelat, the English Government will exert itself to the utmost to remove the same in a manner which may be agreeable to the Shah and according to the rights of the Khan.
"(Art. 3.) As long as the British Army continues in the country of Khorasan, the British Government agrees to pay to Mehrab Khan the sum of 150,000 of Company's rupees from the date of this engagement by half yearly instalments.
"(Art. 4.) In return for this sum the Khan, while he pays homage to the Shah and continues in friendship with the British nation, agrees to use his best endeavours to procure supplies, carriage and guards to protect provisions and stores going and coming from Shikarpur by the route of Rozan Dadar, the Bolan pass, through Shal to Kuchlak from one frontier to another."
With assurances of fidelity to the Saddozai family and friendship to the British Government—and stipulation that all supplies and carriage obtained from the Khan must be paid for "without hesitation"—the treaty was duly concluded on March 28th, 1839.
Everything seemed satisfactory and the Khan promised to visit Quetta to pay his salaams to Shah Shujia. Sir Alexander Burnes, who had preceded him, was robbed on the way of the draft of the treaty signed by the Khan. Treacherous Mulla Mahommed Hasan did not fail to impress upon the British that the Khan had given directions to have the treaty stolen, and had, furthermore, prevented Mehrab from proceeding to Quetta. The hostility of the Khan being evident, it was resolved to send a punitive expedition to Kelat to give the Khan a lesson.
On the 13th of November, 1839, the town was stormed and taken by a detachment of General Wiltshire's brigade, Mehrab Khan was killed and his son fled, while the Khan's Minister was made prisoner and his treachery proved.
Shah Nawaz Khan—a youth of fourteen, a direct descendant in the male line from Mahabat Khan—was set up by the British as the future Khan of Kelat. The provinces of Sarawan and Kach Gandava were annexed to the dominions of the Amir of Afghanistan.
Mehrab's son, Nasir Khan, the rightful successor to the rule of Kelat, headed a revolution; Shah Nawaz was deposed, the British representative at Kelat was killed, and Nasir Khan was eventually established in power by the British, the two provinces restored to him, and a new treaty concluded with him on October 6th, 1841.
This treaty acknowledged Nasir Khan and his descendants the vassals of the King of Cabul; allowed if necessary, the Honourable Company's or Shah Shujia's troops to be stationed in any positions they deemed advisable in any part of his territory; and declared that a British resident officer's advice should always be followed. Caravans into Afghanistan from the Indus as well as from Soumiani port were to be protected from attacks, and no undue exactions imposed on them; the British Government undertook to afford Nasir Khan protection in case of attack; while Nasir Khan bound himself to provide for the support of Shah Nawaz whom he had deposed.
This treaty became useless after the retirement from Cabul, and it was found necessary to negotiate a new agreement dated 4th of May, 1854, which annulled the treaty of October 6th, 1841, enjoined perpetual friendship between the British Government and the Khan of Kelat, his heirs and successors, and bound Nasir Khan and successive Khans "to oppose to their utmost all enemies of the British Government with whom he must act in subordinate co-operation, and not enter, without consent, into negotiations with foreign States."
British troops might occupy, if necessary, any position they thought advisable in the Kelat territory, and British subjects and merchants from Sindh or the coast to Afghanistan were to be protected against outrage, plunder and exactions. A transit duty, however, was to be imposed at the rate of six rupees on each camel-load from the coast to the northern frontier, and 5 rupees from Shikarpur to the same frontier.
To aid Nasir Khan, his heirs and successors, in the fulfilment of these obligations, and on condition of faithful performance of them, the British Government bound itself to pay to Mir Nasir Khan, his heirs and successors, an annual subsidy of 50,000 Company's rupees. If, however, the conditions required were not fulfilled year by year the Government would stop the payment of the annual subsidy.
When Nasir Khan died in 1857, his brother, his son, and his half-brother claimed the succession, and the latter, Khudadad Khan, a boy of ten, was elected by the chiefs; but had it not been for the support given him by the British Government, who for four successive years paid him an additional 50,000 rupees besides the 50,000 stipulated in the agreement, in order to help him to suppress the rebellious Marris tribe, he could not have maintained his position.
The leading Kelat chiefs, dissatisfied with their ruler, elected Sherdil Khan, Khudadad's cousin, as Khan of Kelat, but he was murdered the following year, 1864, and the banished ruler reinstated in his former position. Previous to his banishment, in 1862, a proper agreement was signed defining the boundary line between British India and the Khan's territory, but it was not till 1887 that matters regarding it were absolutely settled.
One thing may be said for the Beluch, and that is that, barring a few squabbles, they have in the main been friendly and faithful towards the British.
On February 20th and March 23rd, 1863, a convention was entered into with the Khan containing an additional clause for the extension of a telegraph line through such of his dominions as lie between the western boundary of the province of Mekran under the feudatory rule of the Jam of Beyla and the eastern boundary of the territory of Gwadur, for the protection (only) of which line, and those employed upon it, the Khan was to receive an annual payment of 5,000 rupees, the whole sum to be expended among the chiefs and people through whose country the line passed. It was particularly stipulated that the sites on which British Government buildings were to be erected should remain the property of the Khan.
Constant risings took place during the rule of Khudadad, and the Brahui chiefs combined in an open rebellion in 1871. The Khan, being unable to suppress the rising, demanded aid of the British. A mediation took place in Jacobabad, their confiscated lands were restored to the Sardars, the allowances which they customarily received in the time of Mir Nasir Khan the younger were again granted, and the Sardars on their side had to return all the property plundered.
A state of chaos followed this arrangement, the Khan ceased to take an interest in the administration of his country, caravans were constantly attacked and robbed, raids were frequent, and no compensation was ever paid for losses sustained. The Political Agent had to withdraw from Kelat, and in 1854 the payment of the subsidy was withheld until the Khan should stand by his agreement and restore order.
An attempt was made to keep quiet the Marris and Bugtis frontier tribes by additional payments to the chiefs in the name of the Khan, but their attitude was uncertain. Constant attacks occurred on the frontier and a state or absolute anarchy reigned in the Khan's country, when Captain Sandeman was despatched in 1875 as a special Agent for the Government to attempt to bring about a reconciliation between the Khan and the Sardars. At a Darbar held at Mastung in July, 1876, an official reconciliation actually took place between the Khan and the leading Brahui chiefs. On the 8th of December of that same year the Khan was received by the Viceroy of India at Jacobabad, and a new treaty was concluded, which was the actual foundation of the Beluchistan Agency.
The new treaty renewed and reaffirmed the treaty of 1854, and while the Khan of Kelat and his successors and Sardars bound themselves faithfully to observe the provisions of Article 3 of that treaty, viz., "to oppose all enemies of the British Government, and in all cases to act in subordinate co-operation with the British Government; the British Government on its part engaged to respect the independence of Kelat and to aid the Khan, in case of need, in the maintenance of a just authority and the protection of his territories from external attacks."
British Agents with suitable escorts were in future to reside permanently at the Court of the Khan and elsewhere in the Khan's dominions, and a representative of the Khan would in future be accredited to the Government of India.
The British Agent at the Court of the Khan would, in case of dispute with the Sardars, use his influence to bring about an amicable settlement, and if unsuccessful, the dispute was to be submitted to arbitration. At the request of the Khan and of the Sardars, and "in recognition of the intimate relations existing between the two countries, the British Government (by Article 6 of Treaty) assented to the request of H.H. the Khan for the presence of a detachment of British troops in his country, on condition that the troops should be stationed in such positions as the British Government might deem expedient and be withdrawn at the pleasure of the Government."
The agreement further provided for the construction of railways and telegraphs through the territories of the Khan, and for free trade between the State of Kelat and British territory, subject to certain conditions for the mutual protection of fiscal interests.
The annual subsidy of the Khan's successor was increased by this treaty to 100,000 rupees, plus 20,500 rupees annually for the establishment of posts and development of traffic along the trade routes in a manner agreeable to the British Government.
In compliance with the agreement, British troops were stationed at Shalkot (Quetta) and Mittri, and on February 21st, 1877, Major Sandeman was appointed Agent to the Governor-General, with three assistants, the headquarters to be in Quetta. Afterwards the territories, under the political control of the Agent, were subdivided into distinct Agencies of which Kelat was one. During the Afghan war the Khan behaved most loyally towards the British.
Further developments necessitated a fresh agreement signed on June 8th, 1883, by which the Khan of Kelat made over the entire management of the Quetta district and Niabat absolutely, and with all the rights and privileges, as well as full revenue, civil and criminal jurisdiction, and all other powers of administration, to the British Government, the agreement to take effect from April 1st, 1883, on condition that, in lieu of the annual surplus of revenue hitherto paid to the Khan, the British Government should from March 31st, 1884, pay a fixed annual rent of Rs.25,000, without deductions for cost of administration.
The Khan transferred all his rights to levy dues or tolls on the trade in either direction through the Bolan Pass, as well as from Kachi to Khorassan, and to and from British India and the districts of Sibi, Quetta and Pishin.
For the latter concession the British Government paid the Khan the annual sum of Rs.30,000 net, plus a fixed yearly sum to be paid by the Viceroy of India to the Sarawan and Kurd Sardars for their services in the Pass. The full civil, criminal jurisdiction, and all other powers of administration within the limits of the said Pass, and within the land purchased by the British, were also ceded to the British Government.
The population of the State of Kelat, including Kharan and Makran, was estimated by Aitchison at about 220,500 souls—the area at 106,000 square miles.
The Chiefship of Kharan lies along the northern border of the State of Kelat, roughly from near Nushki, west-south-west to Panjur. The principal tribes are the Naushirwanis, and their Chiefs have at various epochs acknowledged the suzerainty of the Khan of Kelat, and the rulers of Persia and Afghanistan respectively. In 1884 Sardar Azad Khan acknowledged allegiance to the Khan of Kelat, and in 1885 a settlement was made with him by which he undertook to do certain tribal services in consideration of an annual payment of Rs.6,000. Besides Kharan the Sardar holds lands in Panjgur, and lays claim to Jalk, Dizak, and Kohak, the two first being within the Persian boundary.
We have other important agreements, such as the one (1861) with the Chief of Las Bela for the protection of the telegraph, for which he receives a subsidy of Rs.8,400 a year; and a number of agreements with the various chiefs of Makran, mostly relating also to the protection of the telegraph line with subsidies or allowances to each chief.
To the troublesome Marris, a tribe occupying the country from the Nari river and the outskirts of the Bolan as far as the plain of Sham near the Punjab boundary to the east, allowances are paid directly for tribal services and for good behaviour. These people have given considerable trouble on several occasions, but are now friendly.
A petroleum concession was ceded by Sardar Mehrulla Khan to the British Government for an annual cash payment.
The affairs of British Beluchistan (Pishin, Sibi and dependencies) are too well known for me to refer to them again beyond what I have already mentioned in these pages. Till 1878 British Beluchistan formed part of the territories of Afghanistan, and was occupied by British troops during the Afghan war. By the treaty of Gandamak its administration was put into the hands of British officers, but the surplus revenue was paid to the Amir at Cabul. The control of the Khyber and Michui Passes was also retained. In 1887, however, the district was incorporated with British India, and is now known as the province of British Beluchistan.
Beluch Huts thatched with Palm Leaves and Tamarisk.
An agreement of submission and allegiance was made by the Maliks of Zhob, Bori and the Muza Khal, and Sardar Shahbaz Khan, on November 22nd, 1884, and they further undertook to pay a fine of Rs.22,000, to put a stop to further raiding in British territory, and raise no opposition to British troops being stationed in Zhob and Bori. The occupation of Zhob took place in 1889-90, when the Somal Pass was opened up, and the tribes intervening between the Zhob and the Punjab in the Suliman range were subsequently added to the district.