Chapter VIII.
Aitareya Brāhmaṇa, ed. Aufrecht, Bonn, 1879 (best edition); ed. and trans. by Haug, 2 vols., Bombay, 1863; Kaushītaki or Çānkhāyana Brāhmaṇa, ed. Lindner, Jena, 1887; Aitareya Āraṇyaka, ed. R. Mitra, Calcutta, 1876 (Bibl. Ind.); Kaushītaki Āraṇyaka, unedited; Tāṇḍya Mahābrāhmaṇa or Panchaviṃça Brāhmaṇa, ed. A. Vedāntavāgīça, Calcutta, 1869–74 (Bibl. Ind.); Shaḍviṃça Brāhmaṇa, ed. J. Vidyāsāgara, 1881; ed. with trans. by Klemm, Gütersloh, 1894; Sāmavidhāna Brāhmaṇa, ed. Burnell, London, 1873, trans. by Konow, Halle, 1893; Vaṃça Brāhmaṇa, ed. Weber, Indische Studien, vol. iv. pp. 371 ff., and by Burnell, Mangalore, 1873. Burnell also edited the Devatādhyāya Br., 1873, the Ārsheya Br., 1876, Saṃhitā Upanishad Br., 1877; Mantra Br., ed. S. Sāmaçramī, Calc., 1890; Jaiminīya or Talavakāra Br., ed. in part by Burnell, 1878, and by Oertel, with trans. and notes, in the Journal of the Am. Or. Soc., vol. xvi. pp. 79–260; Taittirīya Br., ed. R. Mitra, 1855–70 (Bibl. Ind.), N. Godabole, Ānand. Ser., 1898; Taittirīya Āraṇyaka, ed. H. N. Apte, Ānand. Ser., Poona, 1898; Çatapatha Br., ed. Weber, Berlin, London, 1859; trans. by Eggeling in Sacred Books, 5 vols.; Gopatha Br., ed. R. Mitra and H. Vidyābhūshaṇa, 1872 (Bibl. Ind.), fully described in Bloomfield’s Atharvaveda, pp. 101–124, in Bühler’s Encyclopædia, 1899. The most important work on the Upanishads in general is Deussen, Die Philosophie der Upanishads, Leipsic, 1899; trans. of several Upanishads by Max Müller, Sacred Books, vols. i. and xv.; Deussen, Sechzig Upanishad’s (trans. with valuable introductions), Leipsic, 1897; a very useful book is Jacob, A Concordance to the Principal Upanishads and Bhagavadgītā (Bombay Sanskrit Series), 1891. P. 226: Thirty-two Upanishads, ed. with comm. in Ānandāçrama Series, Poona, 1895; Aitareya Upanishad, ed. Roer, 1850 (Bibl. Ind.), also ed. in Ānandāçrama Series, 1889; Kaushītaki Brāhmaṇa Upanishad, ed. Cowell, Calc., 1861 (Bibl. Ind.); Chhāndogya Up., ed. with trans. by Böhtlingk, Leipsic, 1889; also in Ānand. Ser., 1890. P. 229: Kena or Talavakāra, ed. Roer, Calc., 1850; also in Ānand. Ser., 1889; Maitri Up., ed. Cowell, 1870 (Bibl. Ind.); Çvetāçvatara, ed. Roer, 1850, Ānand. Ser. 1890; Kāṭhaka Up., ed. Roer, 1850, ed. with comm. by Apte, Poona, 1889, by Jacob, 1891; Taittirīya Up., ed. Roer, 1850, Ānand. Ser., 1889; Bṛihadāraṇyaka Up., ed. and trans. by Böhtlingk, Leipzig, 1889, also ed. in Ānand. Ser., 1891; Īçā Up., ed. in Ānand. Ser., 1888; Muṇḍaka Up., ed. Roer, 1850, Apte, Ānand. Ser., 1889, Jacob, 1891; Praçna Up., Ānand. Ser., 1889, Jacob, 1891; Māṇḍūkya Up., Ānand. Ser., 1890, Jacob, 1891; ed. with Eng. trans. and notes, Bombay, 1895; Mahānārāyaṇa Up., ed. by Jacob, with comm., Bombay Sansk. Ser., 1888; Nṛisiṃhatāpanīya Up., Ānand. Ser., 1895. P. 242: The parallelism of Çankara and Plato is rather overstated; for Plato, on the one hand, did not get rid of Duality, and, on the other, only said that Becoming is not true Being.