July 28, 1889.
Health of body and mind return to me, slowly but surely. I have given up all attempt at writing; I rack my brain no longer for plots or situations. I keep, it is true, my note-book for subjects beside me, and occasionally jot down a point; but I feel entirely indifferent to the whole thing. Meanwhile the flood of letters about my book, invitations from editors, offers from publishers, continues to flow. I reply to these benignantly and courteously, but undertake nothing, promise nothing. I seem to have recovered my balance. I think no more about my bodily complaints, and my nerves no longer sting and thrill. The day is hardly long enough for all I have to do. It may be that when the novelty of the experiment in education wears off, I shall begin to hanker after authorship again. Alec will have to go to school in a year or two, I suppose; but it shall be a day-school at first, if I can find one. As to the question of a public school, I am much exercised. Of course there are nightmare terrors about tone and morals; but I am not really very anxious about the boy, because he is sensible and independent, and has no lack of moral courage. The vigorous barrack-life is good for a boy, the give-and-take, the splendid equality, the manly code, the absence of affectation. But the intellectual tone of schools is low, and the conventionality is great. I don't want Alec to be a conventional man, and yet I want him to accept current conventions instinctively about matters of indifference. I have a horror of the sporting public-school type, the good-humoured, robust fellow, who does his work and fills his spare time with games, and thinks intellectual things, and artistic interests, and emotion, and sympathy, moonshine and rot. Such people live a wholesome enough life; they make good soldiers, good officials, good men of business. But they are woefully complacent and self-satisfied. The schools develop a Spartan type, and I want Alec to be an Athenian. But the experiment will have to be made, because a man is at a disadvantage in ordinary life if he has not the public school bonhomie, courtesy, and common sense. I must try to keep the other side alive, and I don't despair of doing it.
Meantime we are a very contented household, in spite of the fact that now, if ever, is the time for me to make my mark as a writer, and I have to pass all the opportunities that offer. On the other hand, this is the point at which one sees, in the history of letters, so many writers go to pieces. They suddenly find, after their first great success, that they have arrived, by a tortuous and secret path, at being a sort of public man. They are dazzled by contact with the world. They go into society, they make speeches, they write twaddle, they drain their energy, already depleted by creation, in fifty different ways. Now I am strongly of Ruskin's opinion that the duty of the artist is to make himself fit for the best society, and then to abstain from it. Very fortunately I have no sort of taste for these things, beyond the simple human satisfaction in enjoying consideration. That is natural and inevitable. But I don't value it unduly, and I dislike its penalties more than I love its rewards.
And then, too, I reflect that it is, after all, life that we are here to taste, and life that so many of us pass by. Work is a part of life, perhaps the essence of life; but to be absorbed in work is to be like a man who is absorbed in collecting specimens, and never has time to sort them. I knew of a man who determined, early in life, to write the history of political institutions. He had a great library, and he devoted himself to study. He put in his books, as he read them, slips of paper to indicate passages and chapters that he would have to consult, and as he finished with a book, he put it in a certain place on a certain shelf. He made no other notes or references—he was a man with a colossal memory, and he knew exactly what his markers meant. In the middle of this life of acquisition, while he bored like a worm in a cheese, he died. His library was sold. The markers meant nothing to any one else; and the book-buyers merely took the markers out and threw them away, and that was the end of the history of political institutions.
I feel that, apart from our work, we ought to try and arrive at some solution, to draw some sort of conclusions—to reflect, to theorise; we may not draw nearer to the secret, but our only hope of doing so, the only hope that humanity will do so, is for some at least to try. And thus I think that I have perhaps been saved from a great delusion. I was spending my time in spinning romances, in elaborating plots, in manoeuvring life as I would; and it is not like that! Life is not run on physical lines, nor on emotional, nor social, nor even moral lines. It is not managed in the least as we should manage it; it is a resultant of innumerable forces, or perhaps the same force running in intricate currents. Of course the strange thing is that we men should find ourselves thrust into it, with strong intuitions, vehement preconceptions, as to how it ought to be directed; our happiness seems to depend upon our being, or learning to be, in harmony with it, but it baffles us, it resists us, it contradicts us, it opposes us to the end; sometimes it crushes us; and yet we believe that it means good; and even if we do not so believe, we have to acquiesce, we have to endure; and one thing is certain, we cannot learn the lesson of life by practising indifference or stoical fortitude, or by abandoning ourselves to despair; only by believing that our sufferings are fruitful, our mistakes educative, our sins significant, our sorrows gracious, can we hope to triumph. We go on, many of us, relying on useless defences, beguiling ourselves with fantastic diversions, overlooking, as far as we can, stern realities; stopping our ears, turning away our gaze, shrinking and crying out like children at the prospect of experiences to which we are led by loving presences, that smile as they draw us to the wholesome and bracing incidents that we so weakly dread. We pray for courage, but we know in our souls that courage can only be won by enduring what we fear; and thus preoccupied by hopes and plans and fears, we miss the wholesome sweet and simple stuff of life, its quiet relationships, its tranquil occupations, its beautiful and tender surprises.
And then perhaps, at long intervals, we have a deep and splendid flash of insight, when we can thank God that things have not been as we should have willed and ordered them. We should have lingered, perhaps, in the low rich meadows, the sheltered woodlands of our desire; we should never have set our feet to the hill. In terror and reluctance we have wandered upwards among the steep mountain tracks, by high green slopes, by grim crag-buttresses, through fields of desolate stones. Yet we are aware of a finer, purer air, of wide prospects of hill and plain; we feel that we have gained in strength and vigour, that our perceptions are keener, our very enjoyment nobler; and at last, it may be, we have sight, from some Pisgah-top of hope, of fairer lands yet to which we are surely bound. And then, too, though we have fared on in loneliness and isolation, we see moving forms of friends and comrades converging on our track. It is no dream; it is but a parable of what has happened to many a soul, what is daily happening. What does the sad, stained, weary, fitful past concern us at such a moment as this? It concerns us nothing, save that only through its pains and shadows was it possible for us to climb where we have climbed.
To-day it seems that I have been blessed with such a vision. The mist will close in again, doubtless, wild with wind, chill with rain, sad with the cry of hoarse streams. But I have seen! I shall be weary and regretful and despairing many times; but I shall never wholly doubt again.