Toyonobu.
A Pillar Print.
O lady of the long robes, the slow folds flowing—
Lady of the white breast, the dark and lofty head—
Dwells there any wonder, the way that thou art going—
Or goest thou toward the dead?
So calm thy solemn steps, so slow the long lines sweeping
Of garments pale and ghostly, of limbs as grave as sleep—
I know not if thou, spectre, hast love or death in keeping,
Or goest toward which deep.
Thou layest thy robes aside with gesture large and flowing.
Is it for love or sleep—is it for life or death?
I would my feet might follow the path that thou art going,
And thy breath be my breath.
Ishikawa Toyonobu, who not many years ago was regarded as an artist of secondary importance, has of late, thanks to fresh discoveries, come to be esteemed by competent observers as one of the giants of the line—one of those masters among the Primitives whose dignity of composition makes all but a handful of his successors appear petty beside him.
ISHIKAWA TOYONOBU.
This important artist, who sometimes signed himself Shuha, was, like so many other of the better men of his time, a pupil of Shigenaga. In his early work we find him influenced by the suave and noble figures of Okumura Masanobu more than by the figures of his direct master. Born in 1711, Toyonobu lived until 1785; and the long space of his life thus extended beyond the period of the Primitives and into the period of polychrome printing. Nevertheless his real activity terminated with the end of the Primitive Period. His earliest work was in black-and-white or hand-coloured; from this he passed on to two-colour prints, a manner in which he produced many hoso-ye of flawless grace; and then into three-colour prints, in which his most important work was accomplished, and "whose classic master," as Kurth says, "he may be called." Between 1755 and 1764, the great period of the three-colour print, Toyonobu stood almost unmatched in the field. A fine example of his work appears in [Plate 7]. After 1764 the ascendancy of Harunobu eclipsed Toyonobu; even the classic style of the older master could not match the brilliant and popular innovations of Harunobu's "brocade pictures." He was therefore driven to take up the technique of full-colour printing. In one print he gives us figures like those of Koriusai; in another he follows Harunobu with the most complete exactness. Though forced to the wall, the old giant could still fight his rivals, and with their own weapons.
The works of Toyonobu's prime—particularly his pillar-prints—produce a singular impression of lofty greatness. His line-arrangements have always a magical serenity and balance, and the repose of his compositions is equalled only by their strength. In these tall figures, where hauntingly lovely lines never degenerate into mere sweetness, there is a combination of rigour with suavity, of force with grace, that makes him forever memorable. His masterful precision, and the curiously "towering" effect which his figures produce, as in the Girl with the Umbrella reproduced in [Plate 8], serve to mark him as one of the important representatives of the grand style in design.
TOYONOBU: GIRL OPENING AN UMBRELLA.
Black outlines, with hand-colouring.
Size 27 × 6.
Signed Tanjodo Ishikawa Shuha Toyonobu zu.
Metzgar Collection.
TOYONOBU: WOMAN DRESSING.
Printed in black and three colours.
Size 27 × 4.
Signed Ishikawa Toyonobu hitsu.
Plate 8.
Perhaps more than any other artist of the Ukioye School, Toyonobu devoted himself to the drawing of the nude. These rare works are among the finest of his productions, and are so distinctly an exception to the general practice of Japanese artists that they call for special remark. Certain other painters also produced a few such pictures, but they must all be regarded as sporadic phenomena running counter to the characteristic Japanese feeling. The national temper recognizes feminine beauty in art only when clothed; and it is due solely to the profounder perception of a few great artists that any such designs have come down to us. One is moved to speculation over this curious fact, particularly when one considers that the sight of the body, at least among the lower classes, must have been almost as common in Japan at this time as it was in Greece during the great period of Athenian art. But very different was the reaction produced upon the two races by this familiarity. In the Greeks, it encouraged an art whose prime aim was to give expression to those harmonies and hints of perfection that lie hidden in the imperfections of each individual body; so that we have from the Greeks those syntheses and idealizations of the human form which still haunt us like faint memories of the gods. But in the Japanese mind, the sense of the individual defects seems to have overpowered the impulse to creative idealism; and the people, as a race, turned from the nude figure to the more easily manipulated beauties of flowing robes and gorgeous patterns, translating Nature into images of an alien richness, and love into hyperboles of public splendour. That part of Nature which lay outside themselves they could indeed cope with, as the lofty visions of landscape which they have transcribed testify; but with a few exceptions, such as Toyonobu and Kiyomitsu and Kiyonaga, they dared not attempt the final venture of rationalizing the uses and aspects of the body. And it is because of an inadequacy whose source and root spring from this attitude that posterity will perhaps rank this art below the art of Greece, adjudging even the matchless subtlety and refinement of these designs to be no adequate compensation for the absence of that frank Greek courage which attempted to clarify and ennoble the fundamental conditions of the existence of man.
Toyonobu, great artist that he was, overstepped the national barrier and came very near to surpassing the finest achievements of Greek art.