THE TRUTH ABOUT WOODSMEN
It was now growing late. For a while the smiling Indians, half-breeds, and white men smoked in silence; then one after another, each knocked the ashes from his pipe, arose, stretched himself, and sauntered off to his bed, whether in a tent, under a canoe, or in the open. Walking down to the water's edge I watched the moonlight for a while, then passed quietly from one smouldering fire to another. Some of the men were still talking together in low tones so as not to disturb those who were already seeking slumber, while others were arranging their bedding; and still others were devoutly kneeling in prayer to The Master of Life.
Thus during the four seasons of the year I had lived with and observed the men of the northern wilderness; and not only had I learned to like and respect them, but to admire their generosity and honesty, their simplicity and skill, their gentleness and prowess; and, above all, to honour their spiritual attitude toward this world and the next. How different they were from the city dwellers' conception of them! But still you may want further proof. You may want first-hand knowledge of those northern men. You may want to study their minds and to look into their hearts. Then may I ask you to read the following letter, written a few years ago by an old Canadian woodsman—Mr. A. B. Carleton—who was born and bred in the northern wilderness. Then you may become better acquainted with at least one of the men I have been trying to picture to you.
"I was born in the heart of the northern forest, and in my wanderings my steps have ever gone most willingly back toward the pine-covered hills and the grassy glades that slope down to cool, deep waters. The wanderlust has carried me far, but the lakes and waterfalls, the bluffs and the bays of the great northern No-Man's Land are my home, and with Mukwa the bear, Mah-en-gin the wolf, Wash-gish the red deer, and Ah-Meek the beaver, I have much consorted and have found their company quite to my liking.
"But the fates have so dealt with me that for two years I have not been able to see the smile of Springtime breaking forth upon the rugged face of my northern No-Man's Land. I have had glimpses of it, merely, among crowded houses, out of hospital windows. Still, my mind is native to the forest, and my thoughts and fancies, breaking captivity, go back, like the free wild things they are, on bright days of springtime to the wild land where the change of season means what it never can mean in the town.
"What does Spring mean to you town folk, anyway? I will tell you. It means lighter clothing, dust instead of sleet, the transfer of your patronage from fuel man to ice man, a few days of slushy streets and baseball instead of hockey.
"What does it mean to the man of the woods? That I will try to tell you. It means that the deep snow which has mantled hill and valley for five months has melted into brooks and rivulets which are plunging and splashing away to find the ocean from whence they came. It means that the thick ice which throughout the long winter has imprisoned the waters of the lakes, is now broken, and the waves, incited by the south wind, are wreaking vengeance by beating it upon the rocks of the northern shore, until, subdued and melted, it returns to be a mere part of the waves again. Instead of the hungry winter howl of the wolf or the whining snarl of the sneaking lynx the air is now filled with happier sounds: ducks are quacking; geese are honking; waveys are cackling as they fly northward; squirrels among the spruce trees chatter noisily; on sandy ridges woodchucks whistle excitedly; back deep in the birch thicket partridges are drumming, and all the woodland is musical with the song of birds.
"The trees, through whose bare branches the wind all winter has whistled and shrieked, are now sending forth leaves of tender green and the voice of the wind caressing them is softened to a tone as musical as the song of birds. Flowers are springing up, not in the rigid rows or precise squares of a mechanically inclined horticulturist, but surprising one by elbowing themselves out of the narrowest crevices, or peeping bashfully out from behind fallen trees, or clinging almost upside down to the side of an overhanging cliff.
"My camp on Rainy Lake faces the south and in front is a little stunted black ash tree, so dwarfed, gnarled, twisted, and homely that it is almost pretty. I refrained from cutting it down because of its attractive deformity. In the springtime, a few years ago, a pair of robins chose it as their nesting place. One bright Sunday morning, as the nest was in course of construction, I was sitting in my doorway watching the pair. The brisk little husband was hurrying toward the nest with a bit of moss; but the mild sun, the crisp air, the sweet breathing earth, the gently whispering trees seemed to make him so very happy he could not but tell of it. Alighting on a twig he dropped the moss, opened his beak, and poured forth in song the joy his little body could no longer contain. That is the joy of a northern No-Man's Land in the month of May.
"We are so happy in our woodland home that we wish everyone might share it with us. But perhaps some would not enjoy what we enjoy, or see what we see, and some are prevented from coming by the duties of other callings, and each must follow the pathway his feet are most fitted to tread. For myself, I only want my little log cabin with the wild vines climbing over its walls and clinging to the mud-chinked crevices, where I can hear the song of wild birds mingled with the sleepy hum of bees moving from blossom to blossom about the doorway; where I can see the timid red deer, as, peeping out of the brush, it hesitates between the fear of man and the temptation of the white clover growing in front of my home, and where I can watch the endless procession of waves following each other up the bay. Give me the necessity of working for my daily bread so that I will not feel as though I were a useless cumbrance upon the earth; allow me an opportunity now and then of doing a kindly act, even if it be no more than restoring to the shelter of its mother's breast a fledgling that has fallen from its nest in a tree top. If I may have these I will be happy, and happier still if I could know that when the time comes for me to travel the trail, the sands of which show no imprint of returning footsteps, that I might be put to rest on the southern slope of the ridge beside my camp, where the sunshine chases the shadows around the birch tree, where the murmur of the waves comes in rhythm to the robin's song, and where the red deer play on moonlight nights. Neither will I fear the snows of winter that come drifting over the bay, driven by the wind that whines through the naked tree tops, nor the howl of the hungry wolf, for what had no terror for me in life need not have afterward. And if the lessons that I learned at my mother's knee be true; if there be that within me that lives on, I am sure that it will be happier in its eternal home if it may look back and know that the body which it had tried to guide through its earthly career was having its long rest in the spot it loved best."
Did you ever meet a character like that in northern fiction?
No, of course not; how could you?… When the books were written by city-dwelling men. Then, too, is not any production of the creative arts—a poem, a story, a play, a painting, or a statue—but a reflection of the composer's soul? So … when you read a book filled with inhuman characters, you have taken the measure of the man who wrote it, you have seen a reflection of the author's soul. Furthermore, when people exclaim: "What's the matter with the movies?" The answer is: Nothing … save that the screens too often reflect the degenerate souls of the movie directors.
But the Indian—how he has been slandered for centuries! When in reality it is just as Warren, the Historian of the Ojibways, proclaimed: "There was consequently less theft and lying, more devotion to the Great Spirit, more obedience to their parents, and more chastity in man and woman, than exists at the present day, since their baneful intercourse with the white race." And Hearne, the northern traveller, ended a similar contention—more than a hundred years ago—by saying: "It being well known that those who have the least intercourse with white men are by far the happiest."
That night, as I turned in, I had occasion to look through my kit bag, and there I found, wrapped in a silk handkerchief, the photograph—lent to me for six weeks—of the charming Athabasca. Being alone in my tent, I carefully unfolded its wrapper, and drawing the candle a little nearer, I gazed at her beautiful face. Again I wondered about Son-in-law.…