III
I have said, in a previous lecture, that Dickens, from first to last, strove to make himself a better artist; quoting to you a sentence of Henley’s, which I repeat here because you have almost certainly forgotten it:
He had in him at least as much of the French artist as of the middle-class Englishman; and if in all his life, he never ceased from self-education, but went unswervingly in the pursuit of culture, it was out of love for his art and because his conscience as an artist would not let him do otherwise.
“Unswervingly”?—no, not unswervingly. No great genius that ever was has marched unswervingly on. As a condition of becoming a great artist he must be more sensitive than his fellows; as a result of that sensitiveness he will doubt, hesitate, draw back to leap the better. The very success of his latest book, his latest picture, alarms him. “Oh yes,” the true artist says to his heart, “popularity is sweet; money is sweet; and I can hold both in my hand by the simple process of repeating myself.” And the temptations are many and great. You have on the profits of your first and second books, and a reasonable hope of continuance, enlarged your way of life, incurred responsibilities, built a charming house not yet paid for, married a wife who adores you (shall we say?) and is proud of your celebrity, but for these very reasons—and chiefly for love—will on any diminution of your fame, fret secretly even if she does not nag actively. Against this we have, opposed, the urge in the true artist who—having done a thing—tosses it over his shoulder and thinks no more of it; can only think of how to do something further and do it better. I indicate the strength of the temptation. There are, of course, sundry ways of getting round it. For instance, as I read the life of Shakespeare from the few hints left to us, Shakespeare dodged it by the Gordian-knot solution of leaving his wife and bolting to London: a solution in this particular instance happy for us, yet not even on that account to be recommended in general to young literary aspirants. I mention Shakespeare here less for this, than as an exemplar of the true artist, never content with his best, to repeat it. Why, having written a Hamlet, an Othello, did he, instead of reproducing Hamlets and Othellos, go on to have a shy at a Cymbeline? For the self-same reason, Sirs, why Ulysses—if I may quote a poet none too popular just now—could not bide at home after even such tribulations of wandering as had become a proverb:
I am become a name;
For always roaming with a hungry heart
Much have I seen and known; cities of men
And manners, climates, councils, governments,
Myself not least, but honour’d of them all;
And drunk delight of battle with my peers,
Far on the ringing plains of windy Troy.
I am a part of all that I have met;
Yet all experience is an arch wherethro’
Gleams that untravell’d world, whose margin fades
For ever and for ever when I move.
How dull it is to pause, to make an end,
To rust unburnish’d, not to shine in use!
As tho’ to breathe were life. Life piled on life
Were all too little, and of one to me
Little remains: but every hour is saved
From that eternal silence, something more,
A bringer of new things—
You may read the mere yearning of this, if you will, in Defoe, opening The Further Adventures of Robinson Crusoe; or, if you will, in Kipling’s
For to admire an’ for to see,
For to be’old this world so wide—
It never done no good to me,
But I can’t drop it if I tried
—and these express the instinct. The sanction, for us, lies in the words
but every hour is saved
From that eternal silence, something more,
A bringer of new things.
And the desire for that—as I am sure you know—operates with no less force of prompting in the spiritual world than in the world of commerce and sea-travel. It carried Shakespeare at the last to that Ariel’s isle which no commentator has ever (thank heaven!) been able yet to locate; and it brought him home at the very last
A bringer of new things.