VI

I shall lay stress on it for a moment because, as it seems to me, if we read between the childish lines, they not only evince the pluck of the child, and not only breathe a waft of the infinite pathos of English children, Indian born: but because I hold that no one who would understand Thackeray can afford to forget that he was of Anglo-Indian stock, bone and marrow.

Now I want, avoiding so much of offence as I may, to say a word or two (and these only as a groping through private experience, to illustrate Thackeray) about the retired Anglo-Indian as he has come within the range of a long experience at an English town by the seashore. On the whole I know of no human being more typically pathetic. His retirement may be happier in some places such as Cheltenham, where he has a Club in which he can meet old Indian cronies or men from “the other side,” and tell stories and discuss the only politics which interest them. But in any odd angle of this capital yet most insular isle his isolation is horrible and fatal. Compared with it, the sorrows of a British child “sent home” (as conveyed, and to the very heart, in Mr. Kipling’s Wee Willie Winkie, for example) are tragically insignificant. Youth is elastic and can recover. But this grown man, through the “long, long Indian days,” has toiled and supported himself upon a hope, to end in England with fishing or shooting and a share of that happy hospitality which (God knows) he has earned.

What happens? The domestic servant question (always with us), cold rooms, dinner-parties at which stories about Allahabad are listened to patiently by ladies who confuse it with Lahore, polite men who suggest a game of “snooker pool” as a relief, hoping for not too many anecdotes in the course of it. And for this your friend and his admirable wife have been nursing, feeding themselves on promise for, maybe, thirty years and more, all the time and day after day—there lies the tragedy—dutifully giving all their best, for England, in confidence of its reward.

It is not altogether our fault. It is certainly not our fault that the partridges do not rise on the stubble or the salmon leap up and over the dams in such numbers as the repatriated fondly remember. To advise a lady accustomed to many Indian servants upon tact with a couple or three of English ones—post-War too—is (as Sir Thomas Browne might say) to bid her sleep in Epicurus his faith, and reacclimatise her notion. But, to be short, they talk to us politics which have no basis discoverable in this country.

Yet, withal, they are so noble! So simple in dignity! Far astray from any path of progress as we may think him; insane as we may deem his demand to rule, unreasonable his lament over the lost England of his youth which for so long he has sentimentalised, or domestic his interest in his nephews, the Anglo-Indian has that key of salvation which is loyalty. He is for England: and for that single cause I suppose no men or women that ever lived and suffered on earth have suffered more than those who lie now under the huddled gravestones of Calcutta.