STUDIES IN SWEDENBORG
While all these occurrences went on in every-day life, I continued my studies in Swedenborg—that is to say, his works, which are hard to procure, fell into my hands one after the other, at very long intervals.
In the Arcana Coelestia, hell is represented as everlasting, without any hope of an end, and bare of every word of comfort. The Apocalypses Revelata expounds a method of systematic penance, and the result was that I lived under its spell till the spring. Sometimes I shook it off while I entertained the hope that the Prophet was deceived in details, and that the Lord of Life and Death would show Himself more merciful. But what cannot be denied is the startling coincidence between Swedenborg's visions, and all events great or small which have happened to me and my friends during this year of terror.
It was not till March that I found in an antiquarian bookseller's shop The Wonders of Heaven and Hell and Conjugal Love. Not till then was I freed from the spiritual burden that had secretly oppressed me ever since I first became aware of the Invisible. In them I learned that God is Love. He does not reign over slaves, and has therefore bestowed on mortals the gift of free will. Evil has no independent power, but is a servant of God, fulfilling the functions of a disciplinary force. Punishments are not endless; every one is free to expiate by patience the wrongs which he has done. The sufferings which are, imposed upon us are intended to improve our character. The operations which constitute the preparation for a spiritual life begin with "Devastation" (vastatio), and consist in constriction of the chest, difficulty of breathing, symptoms of suffocation, heart affections, terrible attacks of fear, sleeplessness, nightmare. This process, which Swedenborg underwent in the years 1744 and 1745, is described in his book Dreams.
The diagnosis of this kind of illness corresponds in every point to the ailments which are just now so common, so that I do not shrink from drawing the conclusion that we are approaching a new era in which there will be spiritual awakening, and it will be a joy to live. Angina pectoris, sleeplessness, nightly terrors, all these symptoms which doctors wish to class as epidemic, are nothing else but the work of unseen powers. For how can the systematic persecution of healthy men by unprecedented bizarre occurrences, disturbances and annoyances be regarded as an epidemic sickness? An epidemic of coincidences? That is certainly absurd.
Swedenborg has become my Virgil, who guides me through hell, and I follow him blindly. He certainly is a terrible chastiser, but he knows also how to comfort, and he seems to me less severe than the Protestant theologians. "A man may amass riches, if he does so honestly and uses them honestly; he may clothe himself and live according to his means; he may hold intercourse with people of the same social standing as himself, enjoy the innocent pleasures of life, look joyful and contented, and not morose. He can, in a word, live and act like a rich man in this world, and after he dies go straight to heaven, if only in his heart he has faith in God and love to Him, and behaves as he should towards his neighbour."
"I have met several of those who, before they died, had renounced the world and retired into solitude, in order to devote themselves to the contemplation of heavenly things, and thereby to make themselves a surer path to heaven. They nearly all had a gloomy and depressed appearance, seemed to be annoyed that others were not like them, and that they themselves were not rewarded with greater honour and a happier lot. They live in hidden places, like hermits, almost in the same way as they had lived in our world. Man is created to live in harmony with others; in society and not in solitude he finds numerous opportunities of exercising Christian mildness towards his neighbours."
In solitude one only contemplates oneself, forgetting all others. Consequently one thinks only of oneself, or of the world, in order to avoid it or to feel the want of it, which is the opposite of Christian love.
As regards the so-called everlasting punishments, at the last moment, the seer appears as a deliverer, and allows a ray of hope to dawn on us. He says, "Those among them, for whose deliverance one may hope, are set in waste places, which only afford a picture of desolation. They are left there till their sorrow has darkened into despair, because this is the only means to conquer the evil and falsehood which rule them. Arrived at this point, they cry out that they are no better than animals, that they are full of hate and all kinds of abomination, and that they are damned. These exclamations are pardoned them, as being cries of despair, and God softens their mood, so that their expressions of reproach and abuse do not transgress the assigned limits. When they have suffered all that can be suffered, so that their bodies are also dead, they are troubled no more about it, and are prepared for deliverance. I have seen some of them taken to heaven after they have been visited with all the sufferings of which I have spoken. When they were admitted, they displayed such great joy that I was moved to tears." What the Catholics call "conscientia scrupulosa," a tender conscience, is caused by malicious spirits, who induce pangs of conscience for nothing at all. They delight in laying a load on the conscience, and this state has nothing to do with the improvement of the sinner. In a similar way there are unwholesome temptations. Evil spirits evoke in the depth of the soul all the evil it has committed since childhood, and bring its worst side uppermost. But the angels discover all the good and true which they can in the exhausted soul. That is the strife which is revealed under the name, "pangs of conscience."
I stop here, because I do my Master an injustice by tearing asunder the web which he has so well woven together, and by exhibiting the fragments as samples. Swedenborg's work is one of enormous compass, and he has answered all my questions, however presumptuous they may have been. Disquiet soul, suffering heart, "Take up and read."