A MAORI TANGI
April 2nd.—This day, perceiving that an unusual number of canoes were passing up the river, all proceeding towards the village of Par-Finneigh, we hailed one; and, upon its coming alongside, we inquired what had occurred, for every appearance of bustle or commotion amongst this restless and war-like people is truly alarming. They informed us that the great chief A-Rowa, who died four months since, and the ceremony of whose "lying in state" I had been permitted by his eldest son to be a witness of, was this day to be exposed to the view of his friends; was to be cried over; and was finally to be deposited in the tomb of his ancestors. As this was one of their imposing spectacles which I had never yet seen, I was anxious to witness it. We soon got a boat ready, and a party of us joined the throng, and proceeded with them to the village. Upon our arrival thither, we found an immense concourse of people assembled; for here, as in most uncivilised or early states of society, the disposition and good qualities of the deceased are made known by the number of friends and followers who meet at his funeral. As these New Zealanders were all fully equipped in arms, they had more the appearance of a hostile meeting in an enemy's camp, than of a group of mourners about to be occupied in the melancholy duty of depositing out of sight for ever the last remains of a beloved chief.
Mooetara, the son and successor of the deceased, came to meet us on the beach, and seemed much gratified by our attention, our appearance on this solemn occasion giving him importance in the eyes of all the natives then assembled. He gave orders for our being conducted with much ceremony to the place of mourning, where, amidst a number of uncouth pieces of carving (which, we were informed were all tombs reared in honour of the memory of several former chiefs, and all tabooed), was erected a small hut, covered in at the top with thatch, but open at the sides. In the centre of this hut the bones of the deceased chief were exposed to view. After having undergone the process of decomposition during four months' exposure to heat, wind, and rain, they had been collected, cleaned, and decorated with a quantity of fresh white feathers, which rendered the appearance of the skull still more frightful.
The women here invariably perform the parts of chief mourners; a group of them, with the widow of the deceased at their head, kept up a most mournful cadence, and at every pause in their dismal song slashed their skins with a piece of shell, till their faces, necks, and arms were literally streaming down with blood. This mourning and cutting is completely a matter of business, and is sometimes carried on without their feeling any real sorrow or sympathy. Parties kept arriving, and when there was not room for them to thrust themselves round the hut, they sat down in groups, perfectly unconcerned, employing themselves in cleaning their firelocks, or playing off upon each other some practical joke; but the moment a vacant space was presented near the hut, they deliberately stripped themselves, put on a most sorrowful countenance, and, seating themselves as near to the ornamented bones as possible, they immediately began their howling and slashing; no one seemed to like the idea of being outdone by his neighbour; but when the time allotted to this ceremony had expired, all instantly jumped up, wiped themselves, put on their mats, and joined the busy throng. There was, indeed, one real mourner, who never moved from the bones, nor once lifted up her eyes from them; she neither howled nor cut herself, and yet she inspired me with pity and commiseration for her forlorn state. This woman had been the only wife of the late chief; and I was informed they had lived many years together, and had a large family; she looked as if she herself was on the very brink of the grave. The contemplation of the mouldering remains of her partner through life must have been, even to her savage mind, most lacerating.
After witnessing several parties perform their funeral ceremonies, and imbibing, in some degree, the melancholy tone of mind such a sight must necessarily create, we arose and joined Mooetara. Here I witnessed a scene that reminded me of an English country fair. An immense number of temporary huts had been erected for the accommodation of the chiefs and their families, where they might repose after their exertions, while their slaves cooked their provisions, of which an abundant quantity had been provided, consisting of piles of kumara and Indian corn, with heaps of fish, which were served out, to all who came for them, with a most liberal hand, and which, of course, added not a little to the pleasure of the day. After all had satisfied their hunger (and even the lowest slaves were permitted, on this occasion, to have as much as they wished for) they jumped up, flew to their muskets, and commenced their war dance with great noise and vigour. The violence of their exertions caused their recent wounds to bleed afresh, and added much to the horror of their hideous grimaces. They then divided into two parties, and had a sham battle. I must here do justice to the temperate habits of my savage friends. During my residence in New Zealand, I have known but very few who were addicted to drinking, and I scarcely ever saw one of them in a state of intoxication; and, on this occasion, where a profusion of what they esteem delicacies was provided gratuitously, they partook so moderately of the tempting fare as not to be prevented using the most violent exertions immediately after their meal. The entertainment being now over, the different parties gathered up what remained of the portions of food distributed to them, and without taking any leave of their entertainer, or returning any thanks for his bountiful providing, they all entered their canoes and paddled away.