GHENT.

The cathedral of S. Bavon has two projections of a similar description, leaving the space open in the centre for an entrance to the choir. These form lofts at top, and are ascended by staircases. On Sundays and festivals, I regret to add, they are filled with fiddlers! Were they joined at top, this would form a regular rood loft, but as it stands at present, it is a most anomalous pile of marble-work, effectually shutting out half the choir, without any attempt at beauty or symbolism.

The old Dominican church has a remarkable screen of the seventeenth century; it is overloaded with sculpture and ornament of a very bad period; but it has a rood and loft, and it separates the choir from the nave of the church, which, like the usual Dominican churches, consists of a long parallelogram, with side chapels, gained out of the projection of the buttresses. The building itself is of the fine, severe Pointed style that prevailed in the fourteenth century; but all the fittings, erected probably at the same time as the screen, are of very debased character. It may be proper to remark that all the side chapels of the great Belgian churches are enclosed by marble screens, intermixed with perforated brass-work. These are mostly the work of the early part of the seventeenth century, and no doubt replaced the more ancient oak and metal screens that were mutilated or destroyed by the Calvinists in the devastating religious wars of the Low Countries. They are an existing proof that the traditional principles of enclosure and reverence outlived the change of style of architecture; for, although all these are of debased Italian design, they are constructed principally on the old arrangement, and are usually surmounted by standards for tapers.

The custom of screening off these side chapels was universal. We find them in Italy at a very early period (see Bologna), and many beautiful pointed examples, both in wood and stone, exist in Germany, France, and England; they are subsequently found of every date and style. In the eighteenth century they were usually constructed with elaborate wrought-iron-work, and in our time of a simple form in the same material; but the principle still remains in every part of Christendom, excepting some of the most modern Italian churches, where all tradition seems to have been lost, or abandoned by their artists and architects.

This account of screens in Germany and Flanders is necessarily very incomplete; but it is sufficient to illustrate the intention of the work, and anything like a complete list would be both too voluminous and tedious to the reader.

Chancel screens appear to be very general in the old timber churches of Norway, and I have figured one in the [church] of Urnes, near Bergen, which is exceedingly interesting; and though it is by no means easy to affix dates to these rude productions, there is every reason to suppose this to be a work of considerable antiquity. This church is now used for Lutheran worship, but, like every ancient edifice erected for Catholic rites, it bears indelible evidence of the enclosure of the chancel and the erection of the rood.

[11] I have been informed, from good authority, that one of the churches in Amsterdam has preserved its brass screen-work, but I am not able to supply the name.

[12] The screen across the Bootmakers' Chapel, in the north transept of this church, is of a great antiquity, probably of the middle of the fourteenth century. It is executed entirely in oak, most beautifully carved; and skilfully framed in the rails of the doors are bas-reliefs of angels bearing the cognizance of the confraternity of bootmakers, at whose cost this chapel was erected and founded. There are other oak screens in the south transept of a later date,—fifteenth century, and the choir and lateral chapels are all arched, with marble screens, filled with perforated brass-work.

[Plate V.]