THE DAVIDSON STATEMENT.

The next testimony to be examined as to the Spaulding theory of the origin of the Book of Mormon is an alleged statement of Mrs. Matilda Davidson, formerly the wife of Solomon Spaulding. Spaulding died in 1816, and four years later Mrs. Spaulding married Mr. Davidson, of Hartwicks, New York. The alleged statement of Mrs. (Spaulding) Davidson first appeared in the Boston Recorder, in April, 1839, and was widely copied by the religious press of the eastern states.

It was intended by its authors to help out the Spaulding theory in several particulars; first, in that the Spaulding manuscript was written in "ancient style; and as the Old Testament is the most ancient book in the world he (Spaulding) imitated its style as nearly as possible;" second, that the manuscript that Spaulding feigned to have found was "written by one of the lost nation;" third, that it was recovered from the earth; fourth, that a connection is established between Spaulding and Patterson, and that the latter told Spaulding to write a title page and preface to his story, and he (Patterson) would publish it; fifth, that a relationship is established by it between Rigdon and Patterson; and sixth, that there was "spontaneity" in affirming the identity between the Book of Mormon and Spaulding's "Manuscript Found" at Conneaut, when the Book of Mormon was publicly read there.[71] On account of the peculiar attitude of Mr. Schroeder towards this Davison statement; as also on account of the methods of creating the materials for the Spaulding theory disclosed by the history of this document, it is important that it should be published in extenso:

[Footnote 71: The Davidson statement is published in the Boston Recorder April, 1839; Smucker's "Mormonism," p. 41 et seq. "Gleanings by the Way," p. 250, et seq.; and many other anti-Mormon books.]

ALLEGED STATEMENT OF MRS. DAVIDSON, FORMERLY THE WIFE OF SOLOMON SPAULDING.

"As the Book of Mormon, or Golden Bible (as it was originally called) has excited much attention, and is deemed by a certain new sect of equal authority with the Sacred Scriptures, I think it a duty which I owe to the public to state what I know touching its origin.

"That its claims to a divine origin are wholly unfounded needs no proof to a mind unperverted by the grossest delusions. That any sane person should rank it higher than any other merely human composition is a matter of the greatest astonishment; yet it is received as divine by some who dwell in enlightened New England, and even by those who have sustained the character of devoted Christians. Learning recently that Mormonism had found its way into a church in Massachusetts, and has impregnated some with its gross delusions, so that excommunication has been necessary, I am determined to delay no longer in doing what I can to strip the mask from this mother of sin, and to lay open this pit of abominations.

"Solomon Spaulding, to whom I was united in marriage in early life, was a graduate of Dartmouth College, and was distinguished for a lively imagination, and a great fondness for history. At the time of our marriage he resided in Cherry Valley, New York. From this place, we removed to New Salem, Ashtabula county, Ohio, sometimes called Conneaut, as it is situated on Conneaut Creek. Shortly after our removal to this place, his health sunk, and he was laid aside from active labors. In the town of New Salem there are numerous mounds and forts supposed by many to be the dilapidated dwellings and fortifications of a race now extinct. These ancient relics arrest the attention of the new settlers, and become objects of research for the curious. Numerous implements were found, and other articles evincing great skill in the arts. Mr. Spaulding being an educated man, and passionately fond of history, took a lively interest in these developments of antiquity; and in order to beguile the hours of retirement and furnish employment for his lively imagination, he conceived the idea of giving an historical sketch of this long lost race. Their extreme antiquity led him to write in the most ancient style, and as the Old Testament is the most ancient book in the world, he imitated its style as nearly as possible. His sole object in writing this imaginary history was to amuse himself and his neighbors.

"This was about the year 1812. Hull's surrender at Detroit occurred near the same time, and I recollect the date well from that circumstance. As he progressed to his narrative the neighbors would come in from time to time to hear portions read, and a great interest in the work was excited among them. It claimed to have been written by one of the lost nation, and to have been recovered from the earth, and assumed the title of 'Manuscript Found.' The neighbors would often inquire how Mr. Spaulding progressed in deciphering the manuscript; and when he had a sufficient portion prepared, he would inform them, and they would assemble to hear it read. He was enabled, from his acquaintance with the classics and ancient history to introduce many singular names, which were particularly noticed by the people, and could be easily recognized by them. Mr. Solomon Spaulding had a brother, Mr. John Spaulding residing in the place at the time, who was perfectly familiar with the work, and repeatedly heard the whole of it read. From New Salem we removed to Pittsburg, in Pennsylvania. Here Mr. Spaulding found a friend and acquaintance, in the person of Mr. Patterson, an editor of a newspaper. He exhibited his manuscript to Mr. Patterson, who was very much pleased with it, and borrowed it for perusal. He retained it for a long time, and informed Mr. Spaulding that if he would make out a title page and preface, he would publish it, and it might be a source of profit. This Mr. Spaulding refused to do. Sidney Rigdon, who has figured so largely in the history of the Mormons, was at that time connected with the printing office of Mr. Patterson, as is well known in that region, and as Rigdon himself has frequently stated, became acquainted with Mr. Spaulding's manuscript, and copied it. It was a matter of notoriety and interest to all connected with the printing establishment. At length the manuscript was returned to its author, and soon after we removed to Amity, Washington county, etc., where Mr. Spaulding deceased in 1816. The manuscript then fell into my hands, and was carefully preserved. It has frequently been examined by my daughter, Mrs. M'Kinstry, of Monson, Mass., with whom I now reside, and by other friends.

"After the Book of Mormon came out, a copy of it was taken to New Salem, the place of Mr. Spaulding's former residence, and the very place where the manuscript found was written. A woman preacher appointed a meeting there; and in the meeting read and repeated copious extracts from the Book of Mormon. The historical part was immediately recognized by all the older inhabitants, as the identical work of Mr. Spaulding, in which they had all been so deeply interested years before. Mr. John Spaulding was present and recognized perfectly the work of his brother. He was amazed and afflicted that it should have been perverted to so wicked a purpose. His grief found vent in a flood of tears, and he arose on the spot, and expressed to the meeting his sorrow and regret that the writings of his deceased brother should be used for a purpose so vile and shocking. The excitement in New Salem became so great, that the inhabitants had a meeting, and deputed Dr. Philastus Hurlburt, one of their numbers, to repair to this place and to obtain from me the original manuscript of Mr. Spaulding, for the purpose of comparing it with the Mormon Bible, to satisfy their own minds, and to prevent their friends from embracing an error so delusive. This was in the year 1834. Dr. Hurlburt brought with him an introduction and request for the manuscript, which was signed by Messrs. Henry Lake, Aaron Wright, and others, with all of whom I was acquainted, as they were my neighbors when I resided at New Salem. I am sure that nothing would grieve my husband more, were he living, than the use which has been made of his work. The air of antiquity which was thrown about the composition, doubtless suggested the idea of converting it to the purpose of delusion. Thus an historical romance, with the addition of a few pious expressions, and extracts from the sacred Scriptures, has been construed into a new Bible, and palmed off upon a company of poor deluded fanatics as divine. I have given the previous brief narration, that this work of deep deception and wickedness may be searched to the foundation and the authors exposed to the contempt and execration they so justly deserve.

(Signed) "MATILDA DAVIDSON."

Briefly stated the history of the above document is this: Mormon missionaries make their appearance in Holliston, Massachusetts, and are successful in making some converts to their faith, among them several members and a deacon of the Presbyterian Church of that place. Whereupon the Reverend John Storrs, the pastor of this church, becoming concerned for his flock, and having learned of the Spaulding theory, he writes to his friend, the Reverend D. R. Austin, residing near Monson, where Mrs. (Spaulding) Davidson was making her home with her daughter, Mrs. McKinstry, and urges him to secure a statement from her as to the connection between the writings of her late husband and the Book of Mormon. Mr. Austin made some inquiries of the old lady, wrote down notes as to her answers, then through the Reverend Dr. Storrs publishes this product as a signed statement of Mrs. Davidson! The facts came out respecting this document in a letter of Mr. John Haven, of Holliston, Middlesex Co., Mass., to his daughter, Elizabeth Haven, of Quincy, Adams, Co., (Illinois) which was published in the Quincy Whig. It represents that Jesse Haven, the brother of Elizabeth Haven, to whom the letter is addressed, called upon Mrs. Davidson and Mrs. McKinstry at their home in Monson, Mass., and spent several hours with them, a Dr. Ely also being present. During this interview Mr. Haven asked the following questions of Mrs. Davidson.