Footnotes

[1]. Times and Seasons, vol. II, p. 482.

[2]. See New Witnesses for God, vol. I, ch. 11.

[3]. See New Witnesses for God, vol. I, ch. 11; also Doc. and Cov., sec. 110.

[4]. That the Prophet Joseph understood the defects in the character of Oliver Cowdery is evident from some remarks he records in his journal concerning him, under date of December 18, 1833. They are as follows: "Blessed of the Lord is brother Oliver, nevertheless there are two evils in him that he must needs forsake or he cannot altogether escape the buffetings of the adversary. If he forsake these evils he shall be forgiven, and shall be made like unto the bow which the Lord hath set in the heavens; he shall be a sign and an ensign unto the nations. Behold he is blessed of the Lord for his constancy and steadfastness in the work of the Lord; wherefore, he shall be blessed in his generation, and they shall never be cut off, and he shall be helped out of many troubles; and if he keep the commandments, and hearken unto the counsel of the Lord, his rest shall be glorious." (History of the Church, vol. I, p. 465). It will be observed that the promises herein made to Oliver Cowdery are based upon the conditions specified in the above passage. That the conditions were not at least altogether complied with is well known, and is further witnessed by the fact that Oliver did not escape the buffetings to which the Prophet alludes. Still from out of this mist of human frailty, stands clear and strong the virtue which constituted him so dauntless a witness for the truth of God. "Behold he is blessed of the Lord for his constancy and steadfastness in the work of the Lord." Still he lost his station in the Church, and that which had been conferred upon him was finally given to Hyrum Smith, brother of the Prophet. See Doc. and Cov. 124:95.

[5]. Millennial Star, vol. 16, p. 133.

[6]. Millennial Star, vol. 11, p. 14.

[7]. Namely, 13th of April, 1859. See Deseret News of that date.

[8]. Millennial Star, vol. 11, p. 43.

[9]. Millennial Star, vol. 11, p. 14.

[10]. Fearing that silence as to the specific offenses of Oliver Cowdery might leave the reader to fancy that his wrong doing was more serious than it really was, I here state the charges against him sustained before the High Council at Far West, in 1838: 1st. "Persecuting the brethren by urging on vexatious law suits against them, and thus distressing the innocent. 2nd. Seeking to destroy the character of Joseph Smith, Jr., by falsely insinuating that he was guilty of adultery. 3rd. Treating the Church with contempt by not attending meetings. 4th. Leaving his calling, to which God had appointed him by revelation, for the sake of filthy lucre, and turning to the practice of law. 5th. Disgracing the Church by being connected in the 'bogus' business, as common report says." (See Millennial Star, vol. 16, p. 133; also Missouri Persecutions, p. 179.) It should be observed that upper Missouri in 1838 was infested with a gang of sharpers engaged in counterfeiting the United States currency, and rumor, for a time, connected Oliver Cowdery with them: but whether he was, or was not, guilty of such connection was not proven before the council, it was merely proven that "rumors" connected him with those criminals. It should also be said that Oliver Cowdery was not present at the council which acted on his case; though of course an opportunity was given him to be present. How many of the charges brought against him would have failed had he been there to oppose them, one may not conjecture. It was a general time of turbulence in the affairs of the Church. A wave of wild land speculation swept through the country, and the Saints and some leading elders became entangled in it. Charges and counter charges were made; brethren misunderstood one another and became estranged in their feelings, and pride and bitterness prevented reconciliations. It was under such circumstances that Oliver Cowdery for a time was lost in the mists.

[11]. Deseret News of April 13, 1859.

[12]. Millennial Star, vol. 40, p. 774, Pratt and Smith statement.

[13]. This was said in 1887.

[14]. Address To All Believers in Christ, p. 8.