Footnotes

[1]. See Life of Jesus, Renan. (E.T.) Introduction; also New Witnesses, vol. I, ch. 1.

[2]. Matt. 24:31.

[3]. Malachi 4:5, 6.

[4]. Revelation 14:6, 7.

[5]. Rev. 14:8, 9, 10.

[6]. Rev. 18:1-3.

[7]. Ephesians 1:9, 10.

[8]. New Witnesses, Vol. I., chs. xxviii, xxix, xxx.

[9]. The reader will find the data for the foregoing view concerning Urim and Thummim in the following passages: Exodus 28: 29, 30; Leviticus 8:8; Numbers 27:21; Deuteronomy 33:8; I Samuel 28:6; Ezra 2:63; Nehemiah 7:65. He will also find an excellent article on the subject in Smith's Dictionary of the Bible, (Hackett edition), vol. IV, pp. 3,356-3,363; also in Kitto's Encyclopaedia of Biblical Literature, vol. II, pp. 900-903.

[10]. Antiquities of the Jews, bk. III, ch. 8.

[11]. Genesis 44:5-15.

[12]. Such is the Roman Catholic explanation of the matter; see note on passage, Gen. 44:5-15 in Douay Bible.

[13]. Smith's Dictionary of the Bible, Art. Urim and Thummim.

[14]. The Cosmopolitan Magazine for September, 1896.

[15]. I soon found out the reason why I had received such strict charges to keep them safe, and why it was that the messenger had said that when I had done what was required at my hand, he would call for them. For no sooner was it known that I had them, than the most strenuous exertions were used to get them from me. Every stratagem that could be invented was resorted to for that purpose. The persecution became more bitter and severe than before, and multitudes were on the alert continually to get them from me if possible. But by the wisdom of God they remained safe in my hands, until I had accomplished by them what was required at my hand. When, according to arrangements, the messenger called for them, I delivered them up to him; and he has them in his charge until this day, being the second day of May, one thousand eight hundred and thirty-eight. (Church History, vol. I, pp. 18, 19.)

[16]. These records were engraven on plates which had the appearance of gold, each plate was six inches wide and eight inches long, and not quite so thick as common tin. They were filled with engravings, in Egyptian characters, and bound together in a volume as the leaves of a book, with three rings running through the whole. The volume was something near six inches in thickness, a part of which was sealed. The characters on the unsealed part were small, and beautifully engraved. The whole book exhibited many marks of antiquity in its construction, and much skill in the art of engraving. Wentworth Letter, History of the Church, vol. IV, p. 537.

[17]. Matt. 27:40, 42.

[18]. Deut. 9:8-11.

[19]. Deut. 10:1-5.

[20]. Numbers 17.

[21]. The late Robert G. Ingersoll, for instance, asks where now the sword is with which the angel guarded "the tree of life" in Paradise; and then sarcastically answers his own question as follows: "Some angel has it in heaven!" Works, vol. 5, 372.

[22]. Luke 16:13, 31.

[23]. Acts 10:40-42.

[24]. John 15:26, 27.

[25]. Behold I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts. And when ye shall receive these things, I would exhort you that ye would ask God, the eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things. (Moroni 10:3-5.)

[26]. See Plano edition of the above named work, 1880, note on page 91.

[27]. See preface to first edition of the Book of Mormon.

[28]. Words of Mormon, p. 158.

[29]. I quote from the first (1834) edition of Howe's work, page 22.

[30]. See pp. 77, 78 of part I, Y. M. M. I. A. Manual for 1903-4. It is unthinkable that this effort to publish a garbled edition of the Book of Mormon was unknown to Grandin and those employed in his establishment.

[31]. See chapter VIII, where this incident is treated and the fact pointed out that the Prophet's precautions had protected the work from the effects of such tricks as this described by Tucker.