Jesus, the Father of this World.

I will read a little further:

And that I am in the Father, and the Father in me, and the Father and I are one.

I do not apprehend that any intelligent person will construe these words to mean that Jesus and his Father are one person, but merely that they are one in knowledge, in truth, in wisdom, in understanding, and in purpose; just as the Lord Jesus himself admonished his disciples to be one with him, and to be in him, that he might be in them. It is in this sense that I understand this language, and not as it is construed by some people, that Christ and his Father are one person. I declare to you that they are not one person, but that they are two persons, two bodies, separate and apart, and as distinct as are any father and son within the sound of my voice. Yet, Jesus is the Father of this world, because it was by him that the world was made. He says:

And the Father and I are one:

The Father because he gave me of his fulness, and the Son because I was in the world and made flesh my tabernacle, and dwelt among the sons of men.

I was in the world and received of my Father, and the works of him were plainly manifest;

And John saw and bore record of the fulness of my glory: and the fulness of John's record is hereafter to be revealed:

And he bore record, saying, I saw his glory that he was in the beginning before the world was;

Therefore in the beginning the Word was, for he was the Word, even the messenger of salvation.

The light and redeemer of the world; the Spirit of truth, who came into the world, because the world was made by him, and in him was the life of men and the light of men.

The worlds were made by him: men were made by him: all things were made by him, and through him, and of him.

And I, John, bear record that I beheld his glory, as the glory of the Only Begotten of the Father, full of grace and truth, even the Spirit of truth, which came and dwelt in the flesh, and dwelt among us.

And I, John, saw that he received not the fulness at first, but received grace for grace;

And he received not of the fulness at first, but continued from grace to grace, until he received a fulness:

And thus he was called the Son of God, because He received not of the fulness at the first.