THE "APOSTLES' CREED."

"I believe in God, the Father, Almighty; and in Jesus Christ, his only begotten son, our Lord, who was born of the Virgin Mary by the Holy Ghost, was crucified under Pontius Pilate, buried, arose from the dead on the third day, ascended to the heavens, and sits at the right hand of the Father; whence he will come to judge the living and the dead; and in the Holy Spirit; the holy church; the remission of sins; and the resurrection of the body."[A]

[Footnote A: Mosheim's Ecclesiastical Institutes, Vol. I, p. 80, Murdock's translation. The above form, is as it stood in the fourth century, a few centuries later it attained in the Romish Church its ampler form, in which it has since been adopted by most Protestant churches, as follows:

"I believe in God, the Father, almighty, maker of heaven and earth; and in Jesus Christ, his only son, our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried, he descended into hell, the third day he arose again from the dead, ascended into heaven, and sitteth on the right hand of God, the Father, almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost, the holy Catholic church, the Communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen." In this form it is called the "Symbolum Roman—Roman Symbol.">[

4. Man's Allegiance to the Godhead: This holy Trinity of Father, Son, and Holy Ghost, the Godhead, constitutes for the Christian the creating, sustaining, redeeming, witnessing power of the universe—the supreme God. In this Godhead righteousness, and holiness, and truth, and knowledge, and wisdom and power, and glory, and justice, and mercy and love, and all that we do or can recognize as belonging to the divine nature abound in their perfection. This Godhead is the source of spiritual power and light and glory; to whom man owes first allegiance; who is the true and only object—but singularly as well as in unity—of man's worship; to whom man submits his mind and his will for guidance—for in such submission alone is true worship.