II
In the light of what is happening now in the world-war 1914-1917, and the world-wide views expressed about the German Kaiser, it may be interesting to write Pitt's opinion of Napoleon, though they are scarcely to be mentioned in the same breath. The former, who is the creator of the world-tragedy, is a mere shadow in comparison to the great genius of whom Muller, the Swiss historian, says: "Quite impartially and truly, as before God, I must say that the variety of his knowledge, the acuteness of his observations, the solidity of his understanding (not dazzling wit), his grand and comprehensive views, filled me with astonishment, and his manner of speaking to me with love for him. By his genius and his disinterested goodness, he has also conquered me." But I give another authority, Wieland, the German author, who was disillusioned when he had the honour of a conversation with Napoleon on the field of Jena. Amongst the many topics they spoke of was the restoration of public worship in France by Napoleon. In his reply to the German writer as to why religion was not more philosophical and in harmony with the spirit of the times, Napoleon replied, "My dear Wieland, religion is not meant for philosophers! They have no faith either in me or my priests. As to those who do believe, it would be difficult to give them, or leave them too much of the marvellous. If I had to frame a religion for philosophers, it would be just the reverse of that of the credulous part of mankind." Wieland's testimony of Napoleon is quite as appreciative as that of Muller, and coming from him to the great conqueror of his native land makes it an invaluable piece of impartial history which reverses the loose and vindictive libels that were insidiously circulated by a gang of paid scoundrels in order to prejudice public opinion against him. Wieland, among other eulogies of him, says: "I have never beheld any one more calm, more simple, more mild or less ostentatious in appearance; nothing about him indicated the feeling of power in a great monarch." He conversed with him for an hour and a half, "to the great surprise of the whole assembly."
Here we have a brief but very high testimony from two men of literary distinction, who had formed their impressions by personal contact. The present writer's belief is that had members of the British Government been guided by reason and sound judgment instead of blind, wicked prejudice; had they accepted overtures made to them from time to time by the head of the French nation during his rule, we should not have been engaged during the last five years in a world-war watering the earth with the blood of our race with reckless extravagance. The great soldier-statesman foretold what would happen. What irony that we should be in deadly conflict with the Power which, as an ally, helped to destroy him and is now engaged in frantic efforts to destroy us! Had Pitt and those who acted with him been endowed with human wisdom, he would not have written the following lines, but would have held out the olive-branch of peace and goodwill to men on earth:—
I see (says Pitt in a scrap of MS. found amongst his papers) various and opposite qualities—all the great and all the little passions unfavourable to public tranquillity united in the breast of one man, and of that man, unhappily, whose personal caprice can scarce fluctuate for an hour without affecting the destiny of Europe. I see the inward workings of fear struggling with pride in an ardent, enterprising, and tumultuous mind. I see all the captious jealousy of conscious usurpation, dreaded, detested, and obeyed, the giddiness and intoxication of splendid but unmerited success, the arrogance, the presumption, the selfwill of unlimited and idolized power, and more dreadful than all in the plenitude of authority, the restless and incessant activity of guilt, but unsated ambition.
This scrap of mere phrases indicates a mind that was far beneath the calibre of that of a real statesman. It was a terrible fate for Great Britain to have at the head of the Government a man whose public life was a perpetual danger to the state. Had Pitt been the genius his eloquence led his contemporaries to believe he was, he would have availed himself of the opportunities the Great Figure, who was making the world rock with his genius, afforded the British Government from time to time of making peace on equitable terms. But Pitt's vision of the large things that constituted human existence was feeble and narrowed down to the nightmare of the "tumultuous mind" whose sole aim was the conquest of the Continent of Europe and the invasion of these Islands. The "usurper" must be subdued by the force of arms, the squandering of British wealth, and the sanguinary sacrifice of human lives. That was the only diplomacy his mental organism could evolve. He used his power of expression, which was great, to such good purpose that his theories reflected on his supporters. Had Pitt been talented in matters of international diplomacy, as he was in the other affairs of Government, he would have seized the opportunity of making the Peace of Amiens universal and durable. It is futile to contend that Napoleon was irreconcilable. His great ambition was to form a concrete friendship with our Government, which he foresaw could be fashioned into a continental arrangement, intricate and entangled as all the elements were at the time. Napoleon never ceased to deplore the impossibility of coming to any reciprocal terms with England so long as Pitt's influence was in the ascendant, and he and a large public in France and in this country profoundly believed that Fox had not only the desire but the following, and all the diplomatic qualities to bring it about. Any close, impartial student of history, free from the popular prejudices which assailed Napoleon's origin and advent to power, cannot but concede the great possibilities of this view.
It was only statesmen like Fox who had unconfused perception, and inveighed against the stupidity of ministers acclaimed by an ignorant public as demigods. Napoleon's starting-points were to "Surmount great obstacles and attain great ends. There must be prudence, wisdom, and dexterity." "We should," he said, "do everything by reason and calculation, estimating the trouble, the sacrifice, and the pleasure entailed in gaining a certain end, in the same way as we work out any sum in arithmetic by addition and subtraction. But reason and logic should be the guiding principle in all we do. That which is bad in politics, even though in strict accordance with law, is inexcusable unless absolutely necessary, and whatever goes beyond that is criminal." These were briefly the general principles on which he shaped his ends, and they are pretty safe guides. His mentality, as I have said, was so complete that it covered every subtle and charming form of thought and knowledge, even to the smallest affairs of life. No theologians knew more than he or could converse so clearly on the many different religions; and he was as well versed in the intricacies of finance and civil law as he was in the knowledge of art, literature, and statecraft.
His memory was prodigious, and a common saying of his was that "A head without a memory was like a fort without a garrison." He never used a word that was not full of meaning. The unparalleled amount of literature that surrounds his name teems with concise, vivid sentences on every conceivable subject, and the more they are read and studied, the more wonderful appears their wisdom. On the eve of a great battle, his exhortations to his soldiers were like magic, burning hot into their souls, making them irresistible. The popular idea in the country in his time, when passion ran rampant, and indeed, in a hazy way, affects some people's minds now, was that he and his family were mere perfidious Corsicans without mental endowments or character, and unworthy of the stations in life in which his genius had placed them. His sisters have been caricatured as having the manners of the kitchen, and loose morals, and his brothers as mediocrities. A great deal of the same stuff is now written about other people who have occupied and do occupy high stations in life.
Here is Napoleon's own version of each of his brothers and sisters and of his mother. It was given in course of conversation to Las Cases at St. Helena. "The Emperor," he says, "speaks of his people; of the slight assistance he has received at their hands, and of the trouble they had been to him; he goes on to say that for the rest, we should always, as a last resort, endeavour to form a judgment by analogy. What family, in similar circumstances, would have done better? And, after all, does not mine furnish, on the whole, a record which does me honour? Joseph would be an ornament to society wherever he might happen to reside; Lucien, an ornament to any political assembly; Jerome, had he come to years of discretion, would have made an excellent ruler; I had great hopes of him. Louis would have been popular, and a remarkable man anywhere. My sister Elisa had a man's intellect, a brave heart, and she would have met adversity philosophically. Caroline is a very clever and capable woman. Pauline, perhaps the most beautiful woman of her day, has been, and will be until the end, the most charming creature living. As for my mother, she is worthy of every respect. What family as numerous could make a finer impression?"
If unprejudiced history counts for anything, this testimony is true, and it is doubtful whether any of the ruling families of France who preceded them, or even those of other countries, who took part in bringing about their downfall (taking them as a whole), could tabulate a better record of worthiness. Certainly no previous ruler of France ever made the efforts that the head of the Bonaparte family did to fashion his brothers and sisters into filling the positions he had made for them in a way that became princes and princesses.
The fact is, the political mind was whirling and permeated with the idea of his ambition only, and the human aversion to the introduction of new and improved conditions of life. The ruling classes were seized with alarm lest the spirit of the French Revolution would become popular in this country, and that not only their possessions might be confiscated, but that their lives would be in peril if the doctrines he stood for were to take hold of the public imagination. They were afraid, as they are now, of the despotism of democracy, and so they kept the conflict raging for over twenty years. Then came the fall of the greatest genius and most generous warrior-statesman who has ever figured in the world's history; he had staggered creation with his formidable power, and the instruments of his downfall flattered themselves that the day of Divine vengeance had arrived.