VIII

It is this last fact, as I have hinted already, which fixes my true value. To the firm for which I am working I am worth so many dollars and cents, and if for any reason I am unable to do their work they will get someone else who can. I am not essential to them in any way, however essential they may be to me. It is my part to "keep my job," since if I don't I may find it hard to get another. If I do get another it will be on the same principle, of being paid what I can be made to work for, and not a penny more.

But in working for the Master of the Universe I am working for One to whom I am essential. My "job" could not be "swung" by anyone else, since everyone else is essential to the swinging of his own. I am not "taken on" to do what anyone else could do as well; I am positively needed for this thing and for no other thing.

The nature of "this thing" for which I am needed may be seen in the obvious duties of my situation—as regards my family, my employers, and my surroundings, which sum up my responsibilities toward men in general. No explanation of myself can be independent of men in general, since my work is for them in its final aim. If I forget them I forget God, God expressing Himself to me through men in general, as through my family and my employers in particular.

Incidentally, then, I work for men, but essentially and consciously I work for God, and look to God for my recompense.

Now God is the most generous of all paymasters. It is natural enough that He should be so. He who delights in the grace of a bird or the colour of a flower must delight in a man in proportion to a man's higher place in the creative scale. As our Lord points out, that is no more than common sense. And, delighting in us as He does, God could not possibly stint us in what we earn from Him. Merely to suppose so is to dishonour Him. A large part of His joy must be in our joy.

The simplest way in which I can express it is that in consciously trying to work with God, not man, as our employer, things happen to us which, to the best of our foresight, would not have happened otherwise. Often they seem accidental, and possibly we ascribe them to accident till the coincidences become too numerous to explain by coincidence and nothing more. It constantly happens to myself, for instance, to find the whole solution of some tangled financial problem hanging on the chance turning of my steps to someone's office, and the chance turning of the conversation to some specific observation. Chance is the explanation which comes to me first, till I reflect on the finespun chain which brought me to that particular spot and those particular words. Leading is what I see then; and seeing it once I am more confident of being led the next time. The next time, therefore, I am the less afraid, having the definite experience to support me.

There are millions of men and women to whom life brings no more than the monotony of a treadmill round, year in and year out, with a cramping of mind, spirit, and ambition, who might have been free had they measured themselves by God's standards and not by men's. It is simply the taking of a point of view, and adjusting the life to it. In doing one's work primarily for God, the fear of undue restriction is put, sooner or later, out of the question. He pays me and He pays me well. He pays me and He will not fail to pay me. He pays me not merely for the rule of thumb task which is all that men recognise, but for everything else I bring to my job in the way of industry, good intention, and cheerfulness. If the Lord loveth a cheerful giver, as St Paul says, we may depend upon it that He loveth a cheerful worker; and where we can cleave the way to His love there we find His endless generosity.

In my own case this generosity has most frequently been shown in opening doors for me where I saw nothing but blank walls. He has made favourable things happen. It may be said that they would have happened anyhow; but when they have happened on my looking to Him, and have not happened when I did not look to Him, it is only fair to draw the conclusion that He was behind the event.