XIV
Our industrial questions are primarily spiritual. That is why they can never be settled on a purely economic basis, and why every attempt to settle them on a purely economic basis leads to conditions more confused than those from which we have emerged. The so-called purely economic basis is the basis where only Mammon's laws are considered, and God's are held to be impractical.
Quite so! But even then the individual is free. Working with God he is always master of the situation as it affects him.
The problem of Capital and Labour, for example, has, in one form or another, been before the world for thousands of years. The more acute it becomes the further we are from a solution, and were never so far from a solution as we are to-day. Poverty, again, is the canker at the heart of both Church and State, and has been so in every stage of our civilisation. In 1921 it is no more under control than it was in the days of Charlemagne or Attila or Xerxes. Charitable efforts to relieve it have proved as effective as tickling with a feather to cure disease. Or again, high prices and low wages, high wages creating high prices, resented conditions leading to strikes, strikes bringing confusion to both wages and prices alike—these things perplex the most clear-sighted among us, compelling us to wonder as to what new troubles we are heaping up. Or again, taxes crippling incomes and gnawing at the heart of industry vex us each year with a sense of the futility of all man's efforts for the common good, and the uselessness of our energies. These difficulties, with many kindred ones, are the working of the laws of Mammon. The case is simple. We shall never be free from the difficulties till we are free from the laws. The bondservants of Mammon will go on from misery to misery, till the will which opposes God is broken down. There is no other way. The colossal disintegration of the world now taking place before our eyes may be the beginning of this end.