SECT. II.
VIII. In reality, conquering Princes are so totally bad, that they are not even good to themselves. They are bad neighbours, as is notorious; they are bad to their subjects, who in the end are equal sufferers with the others; because by the excessive contributions that are extorted from them, they are drained of their property, and in the obstinate wars in which their Princes engage, are deprived of their lives. It is true they conquer; but ten battles gained cost more men to a nation than two or three lost. If we were to add to this, the loss incurred in consequence of the neglect and decay of arts, manufactures, commerce, and agriculture; at winding up the bottom you will find, that with the exception of a few military men, who have been exceedingly fortunate and successful, or whose services have been liberally rewarded, and also with that of a few others, who have enriched themselves by plunder, or the spoils of their own country; the conquerors are left in as bad a situation as the vanquished.
IX. These ambitious spirits bring on their subjects another injury, which is sufficiently serious, though less noticed than the former; and that is, that being totally occupied with the idea of aggrandizing their power by all possible ways and means, they do not only endeavour to augment it externally, and among strangers, but also internally, and among their own subjects. They are not only desirous of ruling over the most vassals they can, but are also anxious to domineer the most they can over their own subjects. It is not so easy to satisfy ambition in this second way, as in the first; for by adopting it, without an addition of subjects, he, who will disembarrass himself of the restriction of laws, may form an empire without limits; and an empire reduced to despotism, if, instead of estimating it by the number of those who are to obey, you make the computation according to the number of things that may be commanded, is an infinite one.
X. Finally, conquering Princes are evils to themselves; for as the dropsical thirst of accumulating new subjects is never satiated, the anxieties of their hearts are never quieted: Plusque cupit, quo plura suam demittit in alvum. Their backs are turned on all they have acquired, and they turn their eyes on what remains for them to acquire. From hence it follows, that this last being always in their view, has more power to inquiet their minds by irritating their appetite, than the other has to calm their souls by insinuating the happiness of possession, and the pleasure of enjoyment; and we may add to this anxiety, the dread of poison or the knife, which are the ordinary finishers of the lives of conquerors.
XI. There only remains to them, as the fruit of all their labours and toils, a single good, which they cannot enjoy, and therefore should not be reckoned to them as a benefit; that is, their names being celebrated in future ages; a tribute, which is paid to their ashes by the folly of mankind, and than which no tribute is more unjust. If the remembrance of conquerors was to be recorded in phrases dictated by the understanding, they would be described in terms of execration, not applause. Whoever sets about celebrating a Nimrod, an Alexander, or a Romulus, may with equal reason, employ himself in celebrating a tiger, a dragon, or a basilisk. I find the same qualities in the three eminent heroes, as in the three furious wild beasts, to wit, a great strength and power to commit mischief, and a great inclination to do it.
XII. I can’t refrain from laughter, when I reflect on the Romans, who were masters of the world, being vain of fixing the origin of their empire in Romulus. There was nothing in the deeds or character of this man, which could reflect lustre on his descendants. If you look to his birth, you will find that his mother was nothing better than a common prostitute. If you consider his life and profession, you will find that he was a daring and enterprising robber, who, being made captain of others like himself, erected his infamous gang into a republic. The rape of the Sabines, if the story is true, proves that Romulus, and all his followers, were looked upon as despicable and vile, and as a nuisance, by all Italy, because no other people chose to give them wives, or to intermarry with them; and it was necessary, in order to have women, that they should steal, and take them by violence. The life of Romulus was taken away by the same ministers he himself had raised, they not being able to bear with, or endure him. But such is the blindness of the world, that the same person who was deemed unworthy to live among men, and who was put to death on that account, is presently afterwards placed among the deities.
XIII. Other great conquerors met with the same lot; they were abhorred while living, and worshipped when dead. Nimrod was the first object of idolatry. They changed the name Nimrod, which signified rebel, into that of Bel, Baal, or Baalim, which signifies Lord. This is the Jupiter Belus of antiquity. Alexander fell a victim to poison, from the resentment of Antipater, and presently there were victims sacrificed on the altars to Alexander. They had scarce murdered Cæsar in the capital, as an enemy to his country, when they venerated him in Heaven, as the tutelar deity of the republic. The raising men to the rank of deities, was a great error in the Gentiles; but the raising those to that rank, who on account of their vices should have been degraded from the rank of men, was a much greater.