SECT. VII.
XXVII. All the lessons however, which are given to Princes, should be calculated to train them to, and make them enamoured with those virtues, which may be of the most consequence, and the most useful to them, both as Princes and men; above all, regard should be had, as a matter of the utmost importance, to implanting in them, the feelings of humanity and moderation of spirit, which virtues, as being diametrically opposite to, are the best counterpoises to the vice of ambition. Other vices may be prejudicial to themselves, or injurious to particular individuals; but ambition, or the inordinate lust of dominion and controul, are pernicious, and evils to a whole kingdom. There is no doubt, but an unjust or a cruel Prince, is extremely abhorrent, though with all this, if you attend to the mischief these vices produce, you will find, that that occasioned by ambition, far exceeds the other; for on account of its being most generally felt, it is by far the greatest. Injustice and cruelty are exercised on determined individuals, but ambition oppresses all. Or we should express it better, by saying, the unjust and cruel, is cruel and unjust to some particular people; but the ambitious is unjust and cruel to the whole community. These are the ordinary steps and progressions of ambition. It begins by injustice, goes on to rigour, and ends with cruelty. The Prince is unjust to a state, who, by extending his demands beyond the limits of right reason, is desirous of burthening his subjects more than the rules of equity permit. But what follows this oppressive mode of conduct? Why that the subjects, as soon as it is introduced, begin to be dissatisfied and complain; and that the Prince, regarding their complaints and applications for redress, though couched in never so submissive terms, as affronts and injuries, begins to direct chastisements. Measures of rigour are now determined on; and what follows the execution of them? Why, that the clamours and complaints grow louder, and that the cries of the oppressed in the ears of the King, sound like the voice of rebellion. Upon this, the rigour, under the colour of law and justice, is augmented, till it ascends to the degree of cruelty; but in case things do not arrive at this extremity, because fear suffocates in the breasts of the afflicted, the voice of murmur; yet what greater torment can a man undergo, than that of supporting a heavy yoke on his shoulders, and having at the same time a cord drawn so tight round his neck, as to obstruct the relief of a sigh? This then being a great martyrdom, the oppression which is the cause of it, can’t fail of being a great cruelty.