III.
The birth and childhood of Jesus were the beginning of His great sacrifice, as well as the preparation for it. The spirit of Bethlehem and the spirit of Calvary are one. He was born for others that He might die for others. The mystery of God in the Babe was the beginning of the mystery of God on the cross. The one was a part of the other. If they had not "laid Him in a manger" for us, they could never have laid Him in the tomb, that He might "taste death for every man." And it was because "He grew, and waxed strong in spirit, and increased in wisdom, and the grace of God was upon Him" in those early years, that He was able afterwards to tread the winepress alone, to work out a perfect example of manhood, to wrestle with Death and the Grave, and finally to stand forth for us as the great Victorious One, conqueror of all our foes.
And is it not in this same fashion and for this same purpose that Christ is to be formed in us? "He grew." Progress is the law of happiness, the law of holiness, the law of life. To stand still is to die. It was not enough for the fulfilment of His great mission that He should be born, that He should live--He must grow.
Let us take that lesson to our hearts, in this superficial, painted, rushing generation. Let us beware of resting our hope to satisfy the eternal claims of God upon some great event in our spiritual history of long ago. It is not enough to have been converted. It is not enough to have had the adoption of the Father. It is not enough to have entered the spiritual family of Christ. It is not enough that even Jesus revealed Himself in us. Thousands of false hopes are built on these past events, which, divinely wrought as they may have been, have ceased to possess any vital connexion with the life and character of to-day. Such a religion is a religion of memory, destined to be turned in the presence of the Throne to unmixed remorse.
But how, and in what, are we to grow? In manner and in substance like our Lord. Jesus grew in strength and stature, in wisdom and in grace--the grace of God was upon Him.
In spiritual strength and stature; that is, from the timid babe to the bold and valiant soldier; in the power to do the things we ought to do, in the ability to obey the inward voice. It is by the exercise of the muscles and tendons of the babe that the bodily frame is fitted for the rush and struggle of life. It is by the A B C of the infant class that the mind is fitted to comprehend and appreciate the duties and obligations of political, social, physical, and family relationships. It is by the humble wail of the penitent, and the daily acts of loving help, that the soul learns to soar on eagles' wings, and shout the truth that God is gracious, and to brave difficulty and danger in His service. They go from strength to strength. Are you so journeying?
In wisdom. Wisdom is a thing of the heart more than of the brain, and the wisdom of God is really a revelation of the love of God. To be "wise unto salvation" is to learn the lesson of love. To be "wise to win souls" is first to love souls. To feel that "it is more blessed to give than to receive," is the fruit of love. How different this from the calculating wisdom of this world!
Dear comrade and friend, are you taking care that the Divine Life in you shall grow after this Christ-like fashion? When I hear Christian people say: "Oh, I have so little love, so little faith, so little joy," I generally find that it is so because they stifle and quench the blessed yearnings of the Divine Spirit to seek the souls of others; because they leave unanswered the urgings and promptings of duty which God in their conscience is demanding; because they neglect prayer, and self-denial, and heart-searching, and the Word of God; because, in short, they starve the Child. What wonder if love and faith are feeble, and joy is like to die!
"And the grace of God was upon Him." Here was the promise of that entire sacrifice for men which culminated when a man cried out to Him on the cross: "He saved others; Himself He cannot save." It is ever thus that God repeats Himself. When we are ready to be offered up for the blessing and saving of others, then grace will come upon us for the struggle as it came upon Him. When Christ formed in us finds free course for all His mind and all His passion; when our eyes are opened to the great purposes of His life in the salvation of the whole world; and when we hear, through Him, the cry of those for whom He was born, and for whom He died, God will pour out on us grace to send us forth--grace sufficient, grace abundant, grace triumphant. Have you come to this? Can you say He is thus dwelling in you, and working in you, to will and to do of His good pleasure?
Do not turn away with the paralysing fear that it cannot be; that the life of Jesus can never be lived out again in flesh and blood. Remember, He is "the same yesterday, and to-day, and for ever." All He was in Bethlehem, to Mary and Joseph; all He was to His work-mates at Nazareth; all He was in the wilderness, fighting with fiends, in the deserts feeding the hungry, or among the multitude--healing the sick, blessing the little children, casting out devils, and preaching the Kingdom; all He was in Bethany, weeping over Lazarus, and crying, "Lazarus, come forth"; in the garden of His agony, in the darkness of His cross, in the hour of His Resurrection, all this--all--all--all--He is to-day. He belongs to the everlasting Now. All He was to the martyrs who died for His Name, all He has been to our fathers, He is to us, and will be to our children, for with Him is no variableness nor shadow of turning. Yes! This unchanging Christ "is in us, except we be reprobate," the Life and Image of God, and the Hope of Glory.
V.
The Secret of His Rule.
"For we have not an High Priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin."--Heb. iv. 15.
We hail the Christmas season as the anniversary of our King's birth. Our eyes turn to the manger, and our hearts to Mary, for a thousand and one reasons, but the chiefest is that Jesus was born in Bethlehem as the Divine Son and the Royal Branch.
Although we know that many shadows darken the way of the Cross, and that it is roughened by many thorns and agonies, many dark descents and weary struggles, we have always the assurance that at the end, and at the right time, there will be a crown and a throne.
Standing at the manger, and looking over the hills of hatred and suffering, we can already see the great white Throne. From the wilderness of the Temptation we can even catch a glimpse of the marriage supper of the Lamb. In the darkness around the cross, we have visions of a great multitude, which no man can number, casting their crowns at the feet of the Crucified. Written large on all the life of Jesus there is, in fact, the witness that He will triumph. We know and feel it. It is revealed even when it is not stated. It is assured even when not promised.
But I do not think that it is by virtue of this that Jesus Christ has exerted His greatest influence on the hearts of men. To be a king, to be in the royal line, is a great thing; and to be the Divine King is infinitely greater. To be a king, however, is one thing; to be a ruler is often quite another. The right descent, the royal birth, the due recognition, the ultimate taking possession of the throne, are enough to make the king, but far from enough to make the ruler.
Principles, of course, there are, very important and far-reaching, involved in any sort of kingship. We have all heard of "the divine right of kings." We all see--even if we cannot understand it--the love of peoples for a king. Even when the heads of states are called by some other name than king, the fact of kingship is still there. All this denotes the working of great principles, having their roots in the deepest feelings of the human race. But I repeat, that to rule is quite another thing than to be a king. History abounds with examples of great monarchs who have not ruled, and of true rulers who have had no royal blood and no kingly throne.
And just as there are facts in human experience which have made kings necessary and possible, so are there principles by which alone it is possible to rule.
The kingship and rule of Jesus Christ our Lord was no exception. It is not my purpose to dwell here on the great and unchanging demands of the human soul which make His sovereignty a necessity of our well-being alike as citizens, and as individuals of His world. Unless the Lord is King, all must be confusion, dissonance, and disaster. The supreme fact in human life after all is, that our God is "the creator, preserver, and governor of all things."
But what of His rule? There another principle comes into operation. On what is His rule based? By what agency does He extend His authority until it becomes control?
And here it must be remembered that He aspires to rule men's hearts. His kingdom is moral and spiritual first, and then physical and material. That is why it will endure for ever. It is in the region of motive and affection, of reason and emotion, of preference and choice, that He designs to be Ruler. It is to reign in men's hearts that Christ laid aside His heavenly crown and throne. If He cannot be a Ruler there, then He will account little of His kingship in the skies.
By what, then, does He rule? Is it not by His compassion? Has not that been the chief influence which has drawn men to Him, and held them in His service?
Just think for a moment of one or two commonplace facts.