IV.

It is true, of course, that God does much for a man without his aid. I do not now refer to material blessings. He it is who gives us "life, and breath, and all things"--and gives them largely without our effort. But even in man God does much without his help. He calls. He stirs up conscience. He gives flashes of light to the most darkened heart. He softens by the hand of sorrow, and rebukes with the stripes of affliction. Memory, human affection, hope, ambition, are all made means by the Holy Ghost to urge men to holiness. The ministry of goodness in others is so directed as to point multitudes to the way of the Cross. But this will not provide the one thing needful. Instruction, clear views of the truth, belief in the facts of God's love and grace, admiration of Salvation in other lives, even the desire to declare the Gospel, may all be present, and yet the soul be--DEAD--dead in trespasses and sins--cursed, bound, and corrupted by dead works. Just as the noblest and highest efforts of man towards his own Salvation, without the co-operating, life-giving work of God, can result only in confusion and death; so the most powerful, gracious, long-suffering and tender yearnings and work of God for man's Salvation, without the co-operating will of man, can result only in distress, disappointment, and death.

V.

Are you dead? Are you in either of these classes? Are you relying on God's mercy; waiting for some strange visitation from on high; depending with a faith which is merely of the mind upon some past work of Christ; but without the vital power of His mighty life in you? Filled with desires that are not realised; offering prayers that are not answered; striving at times to work out a law of goodness which you feel all the time is an impossibility for you? Living, so to speak, out of your element--like a fish out of water? That is DEATH.

Or are you, on the other hand, depending for Salvation on your own labour to build up a good character, and to live a decent, honourable, and honest life? Conscious of advance, but not of victory? The servant of a high ideal, but without liberty? The devotee of your own self? All the powers and qualities of your nature growing towards maturity, except the powers of your soul? The casket--as life goes on--growing more and more adorned, while the eternal spirit, the priceless jewel made to receive the likeness of God and enjoy Him for ever, seems ever of less and less worth to you? That also is Death.

The man who is in either class is dead while he lives. He is a walking mortuary.

XII.