Playwrights on playmaking

by Brander Matthews

I

In Mrs. Wharton’s acute and often penetrating analysis of ‘French Ways and Their Meaning,’ she dwelt upon the innate intellectual honesty of the French, “the special distinction of the race, which makes it the torch-bearer of the world”; and she asserted that Bishop Butler’s celebrated declaration, “Things are what they are and will be as they will be,” might have been “the motto of the French intellect.” She called it “an axiom that makes dull minds droop, but exalts the brain imaginative enough to be amazed before the marvel of things as they are.”

She pointed out that in Paris the people who go to the moving-pictures to gaze at an empty and external panorama are also the people who flock to the state-subventioned theaters, the Français and the Odéon, to behold the searching tragedies of Corneille and Racine, immitigably veracious in the portrayal of life as it is on the lofty plane of poetry:

The people who assist at these grand tragic performances have a strong enough sense of reality to understand the part that grief and calamity play in life and in art; they feel instinctively that no real art can be based on a humbugging attitude toward life, and it is their intellectual honesty which makes them exact and enjoy its fearless representation.

This intellectual honesty Mrs. Wharton failed to find in the audiences of our American theaters, because it is not a habitual possession of Americans generally. And she ventured to quote a remark which she once heard Howells make on our theatrical taste. They had been talking about the pressure exerted upon the American playwright by the American playgoing public, compelling him to wind up his play, whatever its point of departure, with the suggestion that his hero and heroine lived happily ever after, like the prince and princess who are married off at the end of the fairy-tale. Mrs. Wharton declared that this predilection of our playgoers did not imply a preference for comedy, but that, on the contrary, “our audience wanted to be harrowed (and even slightly shocked) from eight till ten-thirty, and then consoled and reassured before eleven.”

“Yes,” said Howells, “what the American public wants is a tragedy—with a happy ending.”

And Mrs. Wharton added her own comment that what Howells said of the American attitude in the theater “is true of the whole American attitude toward life.” In other words we Americans both in the playhouse and out of it are lacking in the intellectual honesty which the French possess. We are not convinced, and we are not willing to let our plays, and even our novels, convince us, that “things are what they are and will be as they will be.”

With the praise that Mrs. Wharton bestowed upon the French, no one who has profited by the masterpieces of French literature could cavil for a moment. The French are intellectually honest, more so than any other modern nation, and perhaps as much so as the Greeks. There is abundant insincerity in our drama and in our fiction; and no one long familiar with either is justified in denying this. But, none the less, Howells’s characteristically witty remark has not perhaps all the weight which Mrs. Wharton attached to it. And it instantly evokes the desire to ask questions. Is it really true that we Americans like tragedies with happy endings? And, supposing this to be true, are we the only people who have ever revealed this aberration? Finally, if we have revealed it, are there any special reasons for this manifestation of our deficiency in intellectual honesty?

Having propounded these three queries, I propose to answer them myself as best I can, and as the farseeing reader probably expected me to do; and it appears to me prudent to commence by considering the second of them, leaving the first to be taken up immediately thereafter. Are we Americans the only people who like tragedies with happy endings? Here we have a starting point for a discursive inquiry into the tastes of the playgoing public in other countries and in other centuries. Nor need we begin this leisurely loitering by too long a voyage, for we have only to go back a hundred years, more or less, and to tarry a little while in France itself.