Neither Right nor Safe

The Spanish guards were mentally stacking faggots around the lonely little figure in the middle of the room. Princes, nobles, and the Holy Roman Emperor leaned forward to catch his words.

“Since Your Majesty and Your Lordships want a direct reply, I will answer without horns or teeth,” he began quietly.

The spectators looked at each other significantly, then back to the earnest friar. Confidence was returning and his voice carried plainly to all corners of the room.

“Unless convinced by the testimony of Scripture or right reason—for I trust neither the pope nor councils inasmuch as they have often erred and contradicted one another—I am bound in conscience, held captive by the Word of God in the Scriptures I have quoted. I neither can nor will recant anything, for it is neither right nor safe to act against conscience. God help me! Amen.”

There was silence for an instant. Then pandemonium broke loose. The interrogator tried to restore order but the emperor walked out and the meeting adjourned. Luther was escorted back to his rooms by the admiring populace. Nobles who had been on the fringe now openly praised the courageous preacher and vowed their support. During the night warning notices were surreptitiously posted on the doors of his enemies.

Charles summoned the electors and princes the following day to decide what should be done. His own impulse to condemn Luther right away was restrained because he needed the good will of the Germans in other measures coming before the diet. A plan was evolved whereby a select group of theologians would call on Luther and try to effect a reconciliation through persuasion. The discussion always bogged down when Luther insisted he must be persuaded on the basis of Scripture.

Having received a twenty-one-day safe-conduct Luther set out for Wittenberg on April 26. The diet closed officially on May 25, and the next day, following a rump session of prejudiced nobles, the emperor signed the Edict of Worms. According to it, Luther was the devil himself in a monk’s habit. He was to be seized on sight and turned over to the emperor—an outlaw of the church and the state.