The National Conscience
The people at Wittenberg and in other cities of influence were gradually learning to think of the church as separate from the Roman hierarchy. Now there was need for reorganization. A steady supply of ministers was essential and arrangements had to be made for their training and support. A bond of some sort was necessary to establish unity of endeavor, and mission work was imperative in areas where conviction had lapsed into indifference.
Luther didn’t care for organizational work. The thought that the new church might degenerate into a system of laws and regulations haunted him. Although his revised order of worship was finding its way into use he felt that still more urgent matters demanded attention. Proper instruction of young and old was essential and to accomplish it there had to be some sort of oversight.
The bishops had neglected instruction of the laymen and the princes were loath to reinstitute it. Luther, therefore, laid the task directly upon the congregations and in some cases the city councils to select competent men as pastors, establish pastoral districts, and set up schools. To advise and assist in this work, visitation committees comprising learned laymen and theologians traveled throughout Saxony beginning in 1527. The visitation was carried on in other areas of Germany too, and in this way the groundwork for future organization began.
In the meantime two distinct factions had developed among the princes of Germany. One espoused the Roman cause, the other the Reformation. From 1525 to 1529 a series of diets and assemblies was held. The rival princes concerned themselves largely with attempts at, and opposition to, the invoking of the ban against Luther, his works, and his cohorts which had been executed at Worms. At Speyer in 1529 the Catholic princes, with the emperor’s backing, tried to force a resolution preventing the spread of Luther’s teachings in any new areas, but the Reformation princes protested. Matters concerning salvation were of an individual nature and could not be legislated. Conscience bound them to oppose the resolution. Principles which the Wittenberg monk had declared only eight years before were becoming the national mind.